Rod Dreher – författare

Our churches are beset by challenges. From the outside, they are beset by a rapidly secularizing culture. From the inside, they're being hollowed out by the departure of young people and a watered-down spirituality. Many believers are blind to it, and their churches are too weak to resist. Those who notice are often frightened, and wonder what went wrong and what they can do about these trends.The Benedict Option is a guide for Christians under siege - a strategy that draws on the authority of scripture and the wisdom of the ancient church. The goal: to embrace exile from mainstream culture and construct a resilient counterculture. In this visionary book, Dreher urges today's faithful to be new St Benedicts, building up local churches, creating new schools and taking up practices that can help them face today's world with confidence.Horrified by the moral chaos following Rome's fall, St Benedict - a sixth-century monk - retreated to the forest and created a new way of life. He built enduring communities based on order, hospitality, stability and prayer. His spiritual centres of hope saved not just Christianity but Western civilization.The Benedict Option is both manifesto and rallying cry for Christians who, if they are not to be conquered anew, must learn how to fight on culture war battlefields like none the West has seen for fifteen hundred years. It's for all mere Chris­tians - Protestant, Catholic, Orthodox - who can read the signs of the times. Neither false optimism nor fatalistic despair will do. Only faith, hope, and love, embodied in a renewed church, can sustain us. These are the days for building strong arks for the long journey across a sea of night.

The gospel teaches that every human is sacred. Refugee children and Islamist terrorists. Police officers and young African Americans. Unborn babies, always, and also abortionists. Orange-haired casino owners, former First Ladies, progressive hipsters, prosperity-gospel televangelists, members of Congress, Confederate-flag-waving white nationalists? Sacred. This absurd claim is at the heart of the gospel. Each person is created in the image and likeness of God. Each is someone for whom Jesus died. And if this is true, we have much work to do. The writers in this issue may not agree on the best ways and means, but each challenges us to consider the implications of this gospel of life that makes no exceptions.Also in this issue:-- A former asylum seeker returns to Iraq to stand with Christians on the run from ISIS.-- Shane Claiborne tells us why abolishing the death penalty is the church’s business.-- Joel Salatin, America’s most famous farmer, reveals what pigs can teach us about the glory of God.-- John Dear reports on the Vatican’s historic turn toward nonviolence.-- Erna Albertz tells Richard Dawkins how her sister with Down syndrome can help him.-- Gun owners respond to gun violence with a fresh take on “swords into plowshares.”-- Ron Sider looks at the consistently pro-life witness of the early church.-- A hospice nurse reflects on euthanasia and the value of being a burden.-- Jason Landsel asks what made MohammadMuhammad Ali great.Then there’s new poetry, book reviews, a children’s story, insights from Pope Francis and George MacDonald, and art by Pawel Kuczynski, Xenia Hausner, William H. Johnson, Käthe Kollwitz, and Deidre Scherer.Plough Quarterly features stories, ideas, and culture for people eager to put their faith into action. Each issue brings you in-depth articles, interviews, poetry, book reviews, and art to help you put Jesus’ message into practice and find common cause with others.

In an age of distraction, this issue of Plough Quarterly looks at inwardness – how sustainable human community and social activism must be rooted in the spiritual life.How much of your day is spent in reality, and how much in a fake world? We’ve learned that screen time is bad for you, too much media consumption damages your heart, and Facebook can make you mentally ill. We’re aware of the mind-altering power of advertising, the dehumanizing passions of our polarized politics, and the fact that millions of us have learned to multitask while watching footage of refugees drowning.But what are we to do about it? If this fake world is invading our souls, it’s in our souls that we must find the cure. Only a return to inwardness can bring distracted moderns back to Jesus and to constructive work for his kingdom.Here activists may object: Isn’t it the height of selfishness to retreat into our interior life when we ought to be out saving starving children? Yet Christians through the ages have insisted that inwardness is crucial to the life of discipleship. It’s what keeps us from falling for demagogues and false gospels, from wasting life on superficialities, and from ignoring our neighbor. In fact, throughout history it has often been the mystics who were most active in serving others. In true Plough fashion, this issue brings together a colorful cast of examples: from medieval Beguines and Benedictines to Gerard Manley Hopkins, Simone Weil, and Fannie Lou Hamer, to contemporary voices like Robert Cardinal Sarah, Johann Christoph Arnold, and three persecuted Syrian priests. These lives offer us glimpses of the real world from which our fake world seeks to distract us, and can guide us in our own refusal to conform.Also in this issue:• Poetry from Gerard Manley Hopkins and Malcolm Guite• Insights on inwardness from Meister Eckhart, Eberhard Arnold, Marguerite Porete, Simone Weil, and Isaac Penington• A forum on the Benedict Option with Rod Dreher, Ross Douthat, Jacqueline C. Rivers, and Randall Gauger• Artwork by Jason Landsel, Bruce Herman, Jane Chapin, Graham Berry, Fra Angelico, Francisco de Zurbarán, Eleanor Fortescue-Brickdale, Matthew J. Cutter, John August Swanson, Vittorio Matteo Corcos, and Leon DaboPlough Quarterly features stories, ideas, and culture for people eager to put their faith into action. Each issue brings you in-depth articles, interviews, poetry, book reviews, and art to help you put Jesus’ message into practice and find common cause with others.

Have you ever felt implicit pressure to 'go along' with something you believe not to be true?Since Live Not by Lies was originally published in 2020 with a warning for America, many have seen in Europe and other Western nations an acceleration of 'soft totalitarianism' in our societies. Whether it is the effects of cancel culture online because of progressive voices marginalising conservative opinions, or the unprecedented restrictions of civil liberties in response to Covid-19, people feel coerced to go along with the approved narrative on whatever topic, even if, secretly, we may believe the truth is somewhat different.Rod Dreher believe this represents a creeping 'soft' totalitarianism, where 'safety' is seen as paramount and technology is increasingly employed in its pursuit. As we sleepwalk through the erosion of our freedoms, we hasten the possibility of a corporate surveillance state that restricts our ability to make decisions about our own lives. In Live Not By Lies, Dreher amplifies the alarm sounded by the brave men and women who fought totalitarianism in the former Soviet bloc and who see similarities today in the West. He draws on the experience of brave dissidents - some, like Aleksandr Solzhenitsyn, known worldwide, but many others whose quiet heroism is revealed here for the first time - who offer practical advice for how to identify this trend and resist it. Live Not By Lies aims to wake us and equip us for the long resistance.

In 2018, at the end of a speech Rod Dreher gave in Genoa, an artist gave him an engraving by his own hand. In broken English, the artist explained that he was in his studio that afternoon when the Holy Spirit told him that he should come hear Rod Dreher, and give him a particular drawing of an obscure medieval saint. None of this made sense to Dreher until two years later, lost in depression and confusion, the saint - a Tuscan hermit named Galgano - appeared in Dreher's life again under circumstances that did not at all seem coincidental, sending Dreher on a search for God's will for his life. A lifetime of experiencing mystical events and collecting stories from others has solidified Dreher's Christian faith, and convinced him that God reveals himself to us all the time - but we in the modern West have lost our capacity to sense God's presence. How did this happen to us, but not to other peoples in the world? Can it be reversed? If so, how?LIVING IN WONDER tells the story of how the West became "disenchanted", and gives practical advice - based on history, cultural anthropology, and neuroscience, as well as the testimonies of monks of the ancient Church - on how to regain one's sense of wonder and awareness of the divine. Told through real-life stories of people who experienced miracles, visitations by saints and angels, and in some cases wrestled with demons, this book will open your mind to the reality that the material world is not all there is, and that God is not as silent and as elusive as you might think. You just need to learn how to see with clear eyes.Join Rod Dreher as he explores why 'contemporary' Christianity seems so empty, and why so many young people are walking away from it. He argues that the enchanted sacramental vision of the church of the first millennium is still true, only hidden, and that the experience of God is something that can happen to anyone - if they are willing to take the risk.

In 2018, at the end of a speech Rod Dreher gave in Genoa, an artist gave him an engraving by his own hand. In broken English, the artist explained that he was in his studio that afternoon when the Holy Spirit told him that he should come hear Rod Dreher, and give him a particular drawing of an obscure medieval saint. None of this made sense to Dreher until two years later, lost in depression and confusion, the saint - a Tuscan hermit named Galgano - appeared in Dreher's life again under circumstances that did not at all seem coincidental, sending Dreher on a search for God's will for his life. A lifetime of experiencing mystical events and collecting stories from others has solidified Dreher's Christian faith, and convinced him that God reveals himself to us all the time - but we in the modern West have lost our capacity to sense God's presence. How did this happen to us, but not to other peoples in the world? Can it be reversed? If so, how?LIVING IN WONDER tells the story of how the West became "disenchanted", and gives practical advice - based on history, cultural anthropology, and neuroscience, as well as the testimonies of monks of the ancient Church - on how to regain one's sense of wonder and awareness of the divine. Told through real-life stories of people who experienced miracles, visitations by saints and angels, and in some cases wrestled with demons, this book will open your mind to the reality that the material world is not all there is, and that God is not as silent and as elusive as you might think. You just need to learn how to see with clear eyes.Join Rod Dreher as he explores why 'contemporary' Christianity seems so empty, and why so many young people are walking away from it. He argues that the enchanted sacramental vision of the church of the first millennium is still true, only hidden, and that the experience of God is something that can happen to anyone - if they are willing to take the risk.

The Little Way of Ruthie Leming follows Rod Dreher, a Philadelphia journalist, back to his hometown of St. Francisville, Louisiana (pop. 1,700) in the wake of his younger sister Ruthie's death. When she was diagnosed at age 40 with a virulent form of cancer in 2010, Dreher was moved by the way the community he had left behind rallied around his dying sister, a schoolteacher. He was also struck by the grace and courage with which his sister dealt with the disease that eventually took her life. In Louisiana for Ruthie's funeral in the fall of 2011, Dreher began to wonder whether the ordinary life Ruthie led in their country town was in fact a path of hidden grandeur, even spiritual greatness, concealed within the modest life of a mother and teacher. In order to explore this revelation, Dreher and his wife decided to leave Philadelphia, move home to help with family responsibilities and have their three children grow up amidst the rituals that had defined his family for five generations-Mardi Gras, L.S.U. football games, and deer hunting. As David Brooks poignantly described Dreher's journey homeward in a recent New York Times column, Dreher and his wife Julie "decided to accept the limitations of small-town life in exchange for the privilege of being part of a community."