Eberhard Arnold – författare

This issue of Plough Quarterly explores the effects of technology on human flourishing.Whether its artificial intelligence, genome editing, Big Tech monopolies, or social media–induced depression, we live in a world that is being reshaped by technology from the ground up. How do we stay human?This issue of Plough Quarterly addresses challenges ranging from the lure of transhumanism to the erosion of silence by the smartphone. Technophobia is no answer, our contributors agree, but neither is a refusal to tackle real dangers. They ask: Why not try living without a computer or a television? Why give tablets to children when Steve Jobs refused to give them to his kids? Why write using a keyboard when you could wield a fountain pen?Technological asceticism of this kind won’t solve society-wide dilemmas. But it can help us maintain the spiritual independence needed to respond to them rightly.Also in this issue: original poetry by Jacob Stratman; reviews of new books by Ian Johnson, Steve Roud, and Markus Rathey; insights from Wendell Berry, Viktor Frankl, Ivan Illich, Carl Sandburg, C. S. Lewis, Alfred Delp, and Christoph Blumhardt; and art by Pieter Bruegel the Elder, Jack Baumgartner, Nicholas Roerich, Rachel Newling, Kay Polk, Suellen McCrary, Stephen Scott Young, Jie Wei Zhou, Kiéra Malone, Torkel Pettersson, Mari Rast, Albrecht Dürer, René Magritte, and Kyle T. Webster.Plough Quarterly features stories, ideas, and culture for people eager to put their faith into action. Each issue brings you in-depth articles, interviews, poetry, book reviews, and art to help you put Jesus’ message into practice and find common cause with others.

Can beauty save the world?These days criticism of art--whether visual, musical, or literary--is often marked by a suspicion of beauty. What happened to the belief that the creativity of the artist reflects the creativity of the Maker of heaven and earth, and that art can therefore be a channel for divine truth? Anyone who has joined with others to sing Bach’s Saint Matthew Passion or stood before a painting by Raphael or Chagall can attest to this. At such moments, art binds people together. This issue of Plough focuses on art that leads to such community: through theater, painting, music, and the objects and architecture of everyday life. And while art fosters community, building community is itself a work of creativity.Also in this issue: original poetry by Cozine Welch Jr.; reviews of new books by Eliza Griswold, Alissa Quart, Eugene Vodolazkin, and Nathan Englander; and art by Denis Brown, JR, Valérie Jardin, Isaiah King, Isaiah Tanenbaum, George Makary, Oriol Malet, Alex Nwokolo, Ashik and Jenelle Mohan, Raphael, Aaron Douglas, Winslow Homer, Vincent van Gogh, Wassily Kandinsky, and Jason Landsel. Plough Quarterly features stories, ideas, and culture for people eager to put their faith into action. Each issue brings you in-depth articles, interviews, poetry, book reviews, and art to help you put Jesus’ message into practice and find common cause with others.

Everyone’s talking about “community” these days. Arnold and Merton say it can be lived, too.In this time-honored manifesto, Arnold and Merton add their voices to the vital discussion of what real community is all about: love, joy, unity, and the great “adventure of faith” shared with others along the way. Neither writer describes (or prescribes) community here, but they do provide a vision to guide our search. For both the uninitiated seeker and the veteran, this book offers guidance – and a disarming call to a renewed commitment and a deepened faith.

In the Sermon on the Mount, Jesus puts aside his usual parables and speaks plainly in language anyone can understand.Like Francis of Assisi and others, Arnold chose to live out Jesus’ teachings by embracing their self- sacrificing demands. In this collection of talks and essays, he calls us to live for the Sermon’s ultimate goal: the overturning of the prevailing order of injustice. In its place, Arnold writes, we must build up a just, peaceable society motivated by love.

Eberhard Arnold (1883–1935) fue una de las figuras cristianas más notables del siglo XX. En los años posteriores a la primera guerra mundial, abandonó su carrera como teólogo universitario para vivir el espíritu radical del Sermón del monte. Con su familia y un pequeño círculo de amigos fundó el Bruderhof, una comunidad arraigada en la tradición anabautista. En sus escritos, preocupados por la búsqueda de la paz, la comunidad y el llamamiento a una rev¬olución del espíritu, se escucha el reto evangélico que invita a vivir comprometidamente desde la autenticidad personal. Menos conocido en el mundo hispanohablante, este libro brinda la oportunidad de leer una selección de escritos que permiten escuchar su voz profética.

This book is a collection of the talks and writings by Eberhard Arnold on children’s education in Christian community. Arnold’s insights, while firmly grounded in biblical study, also engage the ideas of leading educational reformers of his day, and draw on the practical experience of his own community, the Bruderhof.

A trusted guide into the inner realm where our spirits find strength to master life and live for God.It is hard to exaggerate the significance of Innerland, either for Eberhard Arnold or his readers. It absorbed his energies off and on for most of his adult life--from World War I, when he published the first chapter under the title War: A Call to Inwardness, to 1935, the last year of his life.Packed in metal boxes and buried at night for safekeeping from the Nazis, who raided the author’s study a year before his death (and again a year after it), Innerland was not openly critical of Hitler’s regime. Nevertheless, it attacked the spirits that animated German society: its murderous strains of racism and bigotry, its heady nationalistic fervor, its mindless mass hysteria, and its vulgar materialism. In this sense Innerland stands as starkly opposed to the zeitgeist of our own day as to that of the author’s.At a glance, the focus of Innerland seems to be the cultivation of the spiritual life as an end in itself. Nothing could be more misleading. In fact, to Eberhard Arnold the very thought of encouraging the sort of selfish solitude whereby people seek their own private peace by shutting out the noise and rush of public life around them is anathema. He writes in The Inner Life:“These are times of distress. We cannot retreat, willfully blind to the overwhelming urgency of the tasks pressing on society. We cannot look for inner detachment in an inner and outer isolation...The only justification for withdrawing into the inner self to escape today's confusing, hectic whirl would be that fruitfulness is enriched by it. It is a question of gaining within, through unity with eternal powers, a strength of character ready to be tested in the stream of the world.”Innerland, then, calls us not to passivity, but to action. It invites us to discover the abundance of a life lived for God. It opens our eyes to the possibilities of that “inner land of the invisible where our spirit can find the roots of its strength and thus enable us to press on to the mastery of life we are called to by God.” Only there, says Eberhard Arnold, can our life be placed under the illuminating light of the eternal and seen for what it is. Only there will we find the clarity of vision we need to win the daily battle that is life, and the inner anchor without which we will lose our moorings.

In an age of distraction, this issue of Plough Quarterly looks at inwardness – how sustainable human community and social activism must be rooted in the spiritual life.How much of your day is spent in reality, and how much in a fake world? We’ve learned that screen time is bad for you, too much media consumption damages your heart, and Facebook can make you mentally ill. We’re aware of the mind-altering power of advertising, the dehumanizing passions of our polarized politics, and the fact that millions of us have learned to multitask while watching footage of refugees drowning.But what are we to do about it? If this fake world is invading our souls, it’s in our souls that we must find the cure. Only a return to inwardness can bring distracted moderns back to Jesus and to constructive work for his kingdom.Here activists may object: Isn’t it the height of selfishness to retreat into our interior life when we ought to be out saving starving children? Yet Christians through the ages have insisted that inwardness is crucial to the life of discipleship. It’s what keeps us from falling for demagogues and false gospels, from wasting life on superficialities, and from ignoring our neighbor. In fact, throughout history it has often been the mystics who were most active in serving others. In true Plough fashion, this issue brings together a colorful cast of examples: from medieval Beguines and Benedictines to Gerard Manley Hopkins, Simone Weil, and Fannie Lou Hamer, to contemporary voices like Robert Cardinal Sarah, Johann Christoph Arnold, and three persecuted Syrian priests. These lives offer us glimpses of the real world from which our fake world seeks to distract us, and can guide us in our own refusal to conform.Also in this issue:• Poetry from Gerard Manley Hopkins and Malcolm Guite• Insights on inwardness from Meister Eckhart, Eberhard Arnold, Marguerite Porete, Simone Weil, and Isaac Penington• A forum on the Benedict Option with Rod Dreher, Ross Douthat, Jacqueline C. Rivers, and Randall Gauger• Artwork by Jason Landsel, Bruce Herman, Jane Chapin, Graham Berry, Fra Angelico, Francisco de Zurbarán, Eleanor Fortescue-Brickdale, Matthew J. Cutter, John August Swanson, Vittorio Matteo Corcos, and Leon DaboPlough Quarterly features stories, ideas, and culture for people eager to put their faith into action. Each issue brings you in-depth articles, interviews, poetry, book reviews, and art to help you put Jesus’ message into practice and find common cause with others.

When troubled consciences find healing they become a force for good.The conscience, our inner moral compass, is a sensitive instrument meant to warn us against all that might endanger our life and happiness. Many today despise or ignore the conscience, calling its working unhealthy repression of natural urges, or rejecting any certainty in the name of relativism. Others are tormented by its accusations.In this little book, Arnold points the way to complete healing and restoration of even the most troubled conscience. When Christ’s forgiveness sets the conscience free and floods it with his live-renewing spirit, it becomes an active force for good, giving us clarity in personal, social, and political questions and leading us to peace, joy, justice, and community.The Conscience is the second volume of five in Inner Land: A Guide into the Heart of the Gospel.About Inner LandA trusted guide into the inner realm where our spirits find strength to master life and live for God.It is hard to exaggerate the significance of Innerland, either for Eberhard Arnold or his readers. It absorbed his energies off and on for most of his adult life--from World War I, when he published the first chapter under the title War: A Call to Inwardness, to 1935, the last year of his life.Packed in metal boxes and buried at night for safekeeping from the Nazis, who raided the author’s study a year before his death (and again a year after it), Innerland was not openly critical of Hitler’s regime. Nevertheless, it attacked the spirits that animated German society: its murderous strains of racism and bigotry, its heady nationalistic fervor, its mindless mass hysteria, and its vulgar materialism. In this sense Innerland stands as starkly opposed to the zeitgeist of our own day as to that of the author’s.At a glance, the focus of Innerland seems to be the cultivation of the spiritual life as an end in itself. Nothing could be more misleading. In fact, to Eberhard Arnold the very thought of encouraging the sort of selfish solitude whereby people seek their own private peace by shutting out the noise and rush of public life around them is anathema. He writes in The Inner Life:“These are times of distress. We cannot retreat, willfully blind to the overwhelming urgency of the tasks pressing on society. We cannot look for inner detachment in an inner and outer isolation...The only justification for withdrawing into the inner self to escape today's confusing, hectic whirl would be that fruitfulness is enriched by it. It is a question of gaining within, through unity with eternal powers, a strength of character ready to be tested in the stream of the world.”Innerland, then, calls us not to passivity, but to action. It invites us to discover the abundance of a life lived for God. It opens our eyes to the possibilities of that “inner land of the invisible where our spirit can find the roots of its strength and thus enable us to press on to the mastery of life we are called to by God.” Only there, says Eberhard Arnold, can our life be placed under the illuminating light of the eternal and seen for what it is. Only there will we find the clarity of vision we need to win the daily battle that is life, and the inner anchor without which we will lose our moorings.

What happens when we let the living God into our practical lives?Everyone is looking for deeper meaning in their lives and for personal peace as well as peace for all. But are we ready for what can happen when we invite the living God to rule our personal lives and transform us and our society? Where religion, self-help, and the political ideologies of left and right have failed us, God enters with power to break the grip of money, violence, and tribalism and bring about a new life of justice and fellowship.This book is not for those who look to spirituality as an escape from reality. But for those who hunger for change that is genuine and tangible, for a personal peace of heart that is inseparable from justice and peace between nations, Arnold’s words will be a rousing encouragement to expect more than you ever dared hope.Experiencing God is the third volume in Inner Land: A Guide into the Heart of the Gospel

Is there a better way than capitalism?A much-cited recent poll found that more young Americans have a positive view of socialism than of capitalism. There’s a sense of newly opened possibilities: Might this be the moment for a mass movement of solidarity to overthrow the tyranny of concentrated power and wealth? But what exactly is this cause? Socialism’s champions know how to take effective whacks at capitalism, but diagnosis is not yet the cure.This issue of Plough springs from a conviction that there is a better answer beyond capitalism and socialism, a freely chosen life of sharing and caring that overcomes economic exploitation, a way of life that is both thoroughly practical and independent of the state. This vision is much older than Adam Smith and Karl Marx; it lies at the heart of Jesus’ Sermon on the Mount and throughout the New Testament, as well as in the writings of the Old Testament prophets. It is exemplified by the communal life of the first church in Jerusalem, in which “all who believed were together and had all things in common; they would sell their possessions and goods and distribute the proceeds to all, as any had need” (Acts 2:44–45).Also in this issue: poetry by Jane Tyson Clement; reviews of books by Jennifer Berry Hawes, Robert Macfarlane, Emily Bazelon, and John Connell; and art and photography by Wassily Kandinsky, N. C. Wyeth, Deborah Batt, Kari Nielsen, Chris Arnade, William Morris, Hilzías Salazar, Amedeo Modigliani, Benjamin Meader, Bianca Berends, Elise Palmigiani, and Danny Burrows.Plough Quarterly features stories, ideas, and culture for people eager to put their faith into action. Each issue brings you in-depth articles, interviews, poetry, book reviews, and art to help you put Jesus’ message into practice and find common cause with others.

Lightning and forest fires could strike terror in primitive humans, yet they also cherished fire as a life-giving gift from the gods. Eberhard Arnold surveys the symbolism of light and fire in the Bible, literature, and history to illuminate our love/fear relationship with God. The Holy Spirit, like fire, is a two-edged sword: it brings the blazing wrath of God’s judgment, consuming all that is dead and cold in us, but also the radiant warmth of his love, mercy, and redemption.Though Inner Land was not explicitly critical of the Nazi regime, it nevertheless attacked the spirits that animated German society at the time: racism and bigotry, nationalistic fervor, mass hysteria, and materialism. The chapter “Light and Fire,” in particular, was a deliberate public statement at a decisive moment of Germany’s history. Eberhard Arnold sent Hitler a copy on November 9, 1933. A week later the Gestapo raided the community and ransacked the author’s study. After this first raid, Eberhard Arnold asked two friends to pack the already printed signatures of Inner Land in watertight metal boxes and bury them at night for safekeeping. They later dug up Inner Land and smuggled it out of the country, publishing it in Lichtenstein after Eberhard Arnold’s death.The fourth volume of five in Inner Land, Fire and Spirit contains two chapters, “Light and Fire” and “The Holy Spirit.”About Innerland: It is hard to exaggerate the significance of Innerland, either for Eberhard Arnold or his readers. It absorbed his energies off and on for most of his adult life – from World War I, when he published the first chapter under the title War: A Call to Inwardness, to 1935, the last year of his life.Packed in metal boxes and buried at night for safekeeping from the Nazis, who raided the author’s study a year before his death (and again a year after it), Innerland was not openly critical of Hitler’s regime. Nevertheless, it attacked the spirits that animated German society: its murderous strains of racism and bigotry, its heady nationalistic fervor, its mindless mass hysteria, and its vulgar materialism. In this sense Innerland stands as starkly opposed to the zeitgeist of our own day as to that of the author’s.At a glance, the focus of Innerland seems to be the cultivation of the spiritual life as an end in itself. Nothing could be more misleading. In fact, to Eberhard Arnold the very thought of encouraging the sort of selfish solitude whereby people seek their own private peace by shutting out the noise and rush of public life around them is anathema. He writes in The Inner Life:“These are times of distress. We cannot retreat, willfully blind to the overwhelming urgency of the tasks pressing on society. We cannot look for inner detachment in an inner and outer isolation...The only justification for withdrawing into the inner self to escape today's confusing, hectic whirl would be that fruitfulness is enriched by it. It is a question of gaining within, through unity with eternal powers, a strength of character ready to be tested in the stream of the world.”Innerland, then, calls us not to passivity, but to action. It invites us to discover the abundance of a life lived for God. It opens our eyes to the possibilities of that “inner land of the invisible where our spirit can find the roots of its strength and thus enable us to press on to the mastery of life we are called to by God.” Only there, says Eberhard Arnold, can our life be placed under the illuminating light of the eternal and seen for what it is. Only there will we find the clarity of vision we need to win the daily battle that is life, and the inner anchor without which we will lose our moorings.

The future of humanity is urban.It might seem a bad move for a magazine named after a farm tool to bring out an issue on cities. Especially if that magazine is published by an Anabaptist community that originated in a back-to-the-land movement and still has the whiff of hayfield and woodlot to it. Why not stick to what you’re good at? Why jump lanes?Because the future of humanity, pretty clearly, is urban. Urbanization is arguably the biggest change of habitat our species has ever undergone. For anyone who cares about the common good of humanity, then, cities need to matter.The modern city is an electrifying concentration of creativity, energy, and cultural dynamism. It’s also still the “cauldron of unholy loves” that Saint Augustine discovered in Carthage one and a half millennia ago. It’s the place where the cruelties of mammon, the hubris of power, and the perversions of lust manifest themselves most crassly. But cities have also given birth to culture and community and to remarkable movements of revival and renewal.In this issue, visit:- Belfast with Jenny McCartney- New York City with James Macklin- Medellín with Adriano Cirino - Pittsburgh with Brandon McGinley- Guatemala City with José Corpas- Philadelphia with Clare Coffey- Chicago with John Thornton Jr. - Paris with Jason LandselYou’ll also find:- Insights on cities from Jane Jacobs, Eberhard Arnold, Augustine, and Philip Britts- reviews of books by Jonathan Foiles, Bethany McKinney Fox, J. Malcolm Garcia, Tatiana Schlossberg, Tim Gautreaux, Philip Bess, and Frederic Morton- art by Gail Brodholt, Michelangelo Buonarroti, Ben Ibebe, Brian Peterson, Chota, Raphael, Gertrude Hermes, Valentino Belloni, Tony Taj, and Aristarkh LentulovPlough Quarterly features stories, ideas, and culture for people eager to put their faith into action. Each issue brings you in-depth articles, interviews, poetry, book reviews, and art to help you put Jesus’ message into practice and find common cause with others.

The summer of 2020 has shown us how much we all depend on one another.Whatever else they do, pandemics show us we are not alone. Covid-19 is proof that, yes, there is such a thing as society; the disease has spread precisely because we aren’t autonomous individuals disconnected from each other, but rather all belong to one great body of humanity. The pain inflicted by the pandemic is far from equally distributed. Yet it reveals ever more clearly how much we all depend on one another, and how urgently necessary it is for us to bear one another’s burdens.It’s a good time, then, to talk about solidarity. The more so because it’s a theme that’s also raised by this year’s other major development, the international protests for racial justice following George Floyd’s death. The protests, too, raised the question of solidarity in guilt, even guilt across generations. By taking up our common guilt with all humanity, we come into solidarity with the one who bears it and redeems it all. In Christ, sins are forgiven, guilt abolished, and a new way of living together becomes possible. This solidarity in forgiveness gives rise to a life of love.This issue of Plough explores what solidarity means, and what it looks like to live it out today, whether in Uganda, Bolivia, or South Korea, in an urban church, a Bruderhof, or a convent.

How close do we dare to get to Jesus’ Sermon on the Mount? It’s widely considered the key to understanding who Jesus was and what mission he strove to fulfill. For two millennia, countless people have wrestled to apply it, from Augustine to Luther to Tolstoy to Gandhi. Alongside much wisdom, there has been much evasion, prompting Jewish theologian Pinchas Lapide’s tart comment: “The history of the impact of the Sermon on the Mount can largely be described in terms of an attempt to domesticate everything in it that is shocking, demanding, and uncompromising, and render it harmless.” There’s good reason for this: Jesus’ teaching is deeply disruptive. It demands a top-to-bottom reordering of life, work, and social relations, starting with radical economic sharing, nonresistance and love of enemies, lifelong marriage, and unconditional forgiveness.This issue of Plough Quarterly focuses on people willing to get their hands dirty living out the Sermon on the Mount. Their ranks include Dorothy Day, Dietrich Bonhoeffer, John Wesley, Henri Nouwen, Mother Teresa, and others you’ll meet in these pages. Their insights are not to be consumed passively. Rather, they should inspire and equip each of us to roll up our sleeves and get to work.Bold, hope-filled, and down-to-earth, Plough Quarterly features thought-provoking articles, commentary, interviews, short fiction, book reviews, poetry and artwork to inspire everyday faith and action. Each issue brings together essential voices from many traditions to give you fresh insights on a core theme such as peacemaking, biblical justice, children and family, building community, man and woman, nature and the environment, nonviolence, or simple living. Starting from the conviction that the teachings and example of Jesus can transform and renew our world, it aims to apply them to all aspects of life, seeking common ground with all people of goodwill regardless of creed.

In these firsthand accounts of the early church, the spirit of Pentecost burns with prophetic force through the fog enveloping the modern church. A clear and vibrant faith lives on in these writings, providing a guide for Christians today. Its stark simplicity and revolutionary fervor will stun those lulled by conventional Christianity.The Early Christians is a topically arranged collection of primary sources. It includes extra-biblical sayings of Jesus and excerpts from Origen, Tertullian, Polycarp, Clement of Alexandria, Justin, Irenaeus, Hermas, Ignatius, and others. Equally revealing material from pagan contemporaries – critics, detractors, and persecutors – is included as well.

“Justice” has become a rallying cry for many Christians today. And for good reason: justice is at the heart of the kingdom of God, as the Bible makes abundantly clear. Yet when our eyes are opened to the many injustices of today’s world, it’s easy to feel overwhelmed. Where is a person to start? And more fundamentally, what is the nature of the justice we ought to be pursuing?In this second issue, we explore how to build the justice that Jesus and the Hebrew prophets call for – not as a vague ideal, but as a way of life.Bold, hope-filled, and down-to-earth, Plough Quarterly features thought-provoking articles, commentary, interviews, short fiction, book reviews, poetry and artwork to inspire everyday faith and action. Each issue brings together essential voices from many traditions to give you fresh insights on a core theme such as peacemaking, biblical justice, children and family, building community, man and woman, nature and the environment, nonviolence, or simple living. Starting from the conviction that the teachings and example of Jesus can transform and renew our world, it aims to apply them to all aspects of life, seeking common ground with all people of goodwill regardless of creed.

Why has God not answered my prayers? What should I be praying for? If everything I prayed for came true, would I be ready?In this spiritual classic, Eberhard Arnold mines the riches of biblical teaching on prayer and the example of Jesus, the Hebrew prophets, and the early Christians to point us back to the prayer that pleases God most – prayer that has the power to transform our lives and our world.In a new reflective response, much-loved author Richard J. Foster relates Arnold’s words to our contemporary reality.

From Jordan to Germany, the influx of refugees is straining goodwill to the breaking point. This issue of Plough Quarterly focuses on the second half of Jesus’ Great Commandment: Love your neighbor as yourself. We found love of neighbor demonstrated by Christians and Muslims in ISIS-controlled Syria, and by volunteers who continue to welcome refugees despite growing public hostility.Here in election-year America, how do we as citizens live out love of neighbor in relation to immigrants? To the unborn threatened by abortion, and to their mothers? To prisoners, especially those held in solitary confinement for unconscionable terms and those on death row? To the victims of crime, and to the law enforcement officers charged with keeping the peace? To our youth, who are the ones most gravely harmed by our culture’s gender confusion?On all these fronts and many others, love of neighbor makes claims on us. But shouldn’t it start within the fellowship of believers, the church? When this happens, we can bear one another’s burdens – for example, those of the soldier returning from war, or the coworker battling an addiction.Perspectives from Navid Kermani, Neil Shigley, Denise Uwimana, Gerhard Lohfink, Michael Yandell, Teresa of Ávila, C.S. Lewis, John Stott, Matthew Loftus, Nathaniel Peters, Eberhard Arnold, Richard J. Foster, and Annemarie Wächter are sure to stimulate reflection and discussion. Then there’s new poetry by Laurie Klein, book reviews, a children’s story by Laura E. Richards, and world-class art by Dean Mitchell, Aristarkh Lentulov, Alex Vogel, Michael D. Fay, Paula Modersohn-Becker, Marc Chagall, Vasilij Ivanovic Surikov, and Sekino Jun’ichirō.Plough Quarterly features stories, ideas, and culture for people eager to put their faith into action. Each issue brings you in-depth articles, interviews, poetry, book reviews, and art to help you put Jesus’ message into practice and find common cause with others.

With the concept of socialism back in mainstream conversations and increasing numbers of Christians unhappy with “Sunday Christianity,” it’s time to give the lifestyle of Jesus’ first followers another look. This issue of Plough Quarterly does just that, profiling intentional Christian communities past and present and gleaning wisdom on the daily practicalities and pitfalls of communal living from those with years of experience in following Jesus together.Hear from Stanley Hauerwas, Rick Warren, Leonardo Boff, Chiara Lubich, C. S. Lewis, Jean Vanier, Henri J. M. Nouwen, Eberhard Arnold, and D. L. Mayfield. Then there’s new poetry, book reviews, a children’s story by Kwon Jong-saeng, and world-class art by Salvador Dali, Wassily Kandinsky, Juan Rizi, Marianne Stokes, Francisco de Zurbarán, Dong-Sung Kim, Christian Schussele, Gustave Caillebotte.Plough Quarterly features stories, ideas, and culture for people eager to put their faith into action. Each issue brings you in-depth articles, interviews, poetry, book reviews, and art to help you put Jesus’ message into practice and find common cause with others.

On the 500th anniversary of the Reformation, this issue of Plough Quarterly explores the reformation the church needs today.This year’s five-hundredth anniversary of the Reformation comes just as Christianity is undergoing what may prove to be its biggest recalibration since the fourth century. Christendom, the system in which Christianity shaped Western laws and society as the majority religion, has been shaky since the Enlightenment. Now it’s in its death throes, felled by secularization, consumerism, and the sexual revolution. For better or worse, Christians must learn to be a minority. There’s no better time than now to recall Karl Barth’s dictum: the church must always be reformed. What is the re-formed church we need now?In this issue, George Weigel and Eberhard Arnold call the church to turn back to its sources and to seek renewal in the example of the first Christians, for whom Christianity was not just a Sunday religion or a private affair. It meant belonging to the fellowship of disciples, whose way of life was countercultural to that of the surrounding pagan society, as Rowan Williams points out. Today, Christians of all traditions are realizing that we are again called, in the words of Rabbi Lord Jonathan Sacks, to form a creative minority. Pastors Jin Kim and Claudio Oliver explore how to practice communal Christianity in different contexts, and Andreas Knapp and Cécile Massie document the vibrancy of the persecuted church in Syria and Turkey. Editor Peter Mommsen explores the legacy and triumph of the Radical Reformation.Also in this issue:Reviews of Ben Sasse’s The Vanishing American Adult, Alan Kreider’s The Patient Ferment of the Early Church, Tobias Jones’s A Place of Refuge, and Andrzej Franaszek’s MiłoszPoetry by Mary M. BrownInsights from early church leaders Ignatius, Hermas, and PolycarpAn excerpt from Renegade, Plough’s graphic novel on Martin Luther’s lifeArt and photography by Daniel Bonnell, Jason Landsel, Randall M. Hasson, Rachel Wright, Arthur Brouthers, Andrea Grosso Ciponte, Olivia Clifton-Bligh, Malcolm Coils, Cécile Massie, Jader Gneiting, and Dean MitchellPlough Quarterly features stories, ideas, and culture for people eager to put their faith into action. Each issue brings you in-depth articles, interviews, poetry, book reviews, and art to help you put Jesus’ message into practice and find common cause with others.

Find the clarity of vision needed to win the daily battle that is life, and the inner anchor without which we lose our moorings.It is hard to exaggerate the significance of Inner Land, either for Eberhard Arnold or his readers. It absorbed his energies off and on for most of his adult life – from World War I, when he published the first chapter under the title War: A Call to Inwardness, to 1935, the last year of his life.Packed in metal boxes and buried at night for safekeeping from the Nazis, who raided the author’s study a year before his death (and again a year after it), Inner Land was not openly critical of Hitler’s regime. Nevertheless, it attacked the spirits that animated German society: its murderous strains of racism and bigotry, its heady nationalistic fervor, its mindless mass hysteria, and its vulgar materialism. In this sense Innerland stands as starkly opposed to the zeitgeist of our own day as to that of the author’s.At a glance, the focus of Inner Land seems to be the cultivation of the spiritual life as an end in itself. Nothing could be more misleading. In fact, to Eberhard Arnold the very thought of encouraging the sort of selfish solitude whereby people seek their own private peace by shutting out the noise and rush of public life around them is anathema. He writes in The Inner Life:“These are times of distress. We cannot retreat, willfully blind to the overwhelming urgency of the tasks pressing on society. We cannot look for inner detachment in an inner and outer isolation...The only justification for withdrawing into the inner self to escape today's confusing, hectic whirl would be that fruitfulness is enriched by it. It is a question of gaining within, through unity with eternal powers, a strength of character ready to be tested in the stream of the world.”Inner Land, then, calls us not to passivity, but to action. It invites us to discover the abundance of a life lived for God. It opens our eyes to the possibilities of that “inner land of the invisible where our spirit can find the roots of its strength and thus enable us to press on to the mastery of life we are called to by God.” Only there, says Eberhard Arnold, can our life be placed under the illuminating light of the eternal and seen for what it is. Only there will we find the clarity of vision we need to win the daily battle that is life, and the inner anchor without which we will lose our moorings.

The 40 short, pithy meditations in this collection witness to the fact that the birth of Jesus is more than history for those who feel their need of him.Christmas is the season of joy for good reason: it is the news of a savior being born, of light breaking into darkness, of God’s peace and goodwill to all. But joy is more than merriment. For those who only want to have a good time or a feeling of togetherness, Christmas brings a temporary feeling of cheer. But for those who feel bankrupt, without real meaning or hope – either for themselves or for the world – Christmas can be genuinely life-changing.

A radical vision for a society transformed by the teachings and spirit of Jesus.Do you feel powerless to change the injustice at every level of society? Are you tired of answers that ignore the root causes of human suffering? This selection of writings by Eberhard Arnold, who left a career and the established church in order to live out the gospel, calls us to a completely different way.Be warned: Arnold doesn’t approach discipleship as the route to some benign religious fulfillment, but as a revolution—a transformation that begins within and spreads outward to encompass every aspect of life. Arnold writes in the same tradition of radical obedience to the gospel as his contemporaries Karl Barth and Dietrich Bonhoeffer.

Fifty-two readings to spark weekly group discussion on putting Jesus’ most central teachings into practice.Jesus’ most famous teaching, the Sermon on the Mount, possesses an irresistible quality. Who hasn’t felt stirred and unsettled after reading these words, which get to the root of the human condition?This follow-up to the acclaimed collection Called to Community: The Life Jesus Wants for His People taps an even broader array of sources, bringing together prophetic voices from every era and a range of traditions to consider the repercussions of these essential words.More than a commentary or devotional, this book is designed to be read together with others, to inspire communities of faith to discuss what it might look like to put Jesus’ teachings into practice today.

What makes the Bible more than ink on paper?The living word, Eberhard Arnold writes, is greater than the words of the Bible, which even the devil used to tempt Jesus. The scriptures on their own can never produce the righteousness, mercy, and faithfulness that count before God.But when the Holy Spirit speaks this living word into the hearts of those who have set out on the way of discipleship to Christ, the deepest meaning of the scriptures are opened up to them. Those who have accepted this living word, which never contradicts the Bible, also agree with one another. Transformed from within, they receive the strength, clarity, and unity they need to carry out the task God has given them – to make God’s kingdom a reality on earth.The final volume of five in Inner Land, The Living Word includes a preface by Eberhard Arnold’s son J. Heinrich Arnold, who has written elsewhere: “My father not only believed that Inner Land was the most important book he had written; he also believed and told me that he included in this book everything in his life he had ever experienced of Christ, of the suffering of humankind, of the murderous spirit of mammon, of human life and divine life altogether.”About Innerland: It is hard to exaggerate the significance of Innerland, either for Eberhard Arnold or his readers. It absorbed his energies off and on for most of his adult life – from World War I, when he published the first chapter under the title War: A Call to Inwardness, to 1935, the last year of his life.Packed in metal boxes and buried at night for safekeeping from the Nazis, who raided the author’s study a year before his death (and again a year after it), Innerland was not openly critical of Hitler’s regime. Nevertheless, it attacked the spirits that animated German society: its murderous strains of racism and bigotry, its heady nationalistic fervor, its mindless mass hysteria, and its vulgar materialism. In this sense Innerland stands as starkly opposed to the zeitgeist of our own day as to that of the author’s.At a glance, the focus of Innerland seems to be the cultivation of the spiritual life as an end in itself. Nothing could be more misleading. In fact, to Eberhard Arnold the very thought of encouraging the sort of selfish solitude whereby people seek their own private peace by shutting out the noise and rush of public life around them is anathema. He writes in The Inner Life:“These are times of distress. We cannot retreat, willfully blind to the overwhelming urgency of the tasks pressing on society. We cannot look for inner detachment in an inner and outer isolation...The only justification for withdrawing into the inner self to escape today's confusing, hectic whirl would be that fruitfulness is enriched by it. It is a question of gaining within, through unity with eternal powers, a strength of character ready to be tested in the stream of the world.”Innerland, then, calls us not to passivity, but to action. It invites us to discover the abundance of a life lived for God. It opens our eyes to the possibilities of that “inner land of the invisible where our spirit can find the roots of its strength and thus enable us to press on to the mastery of life we are called to by God.” Only there, says Eberhard Arnold, can our life be placed under the illuminating light of the eternal and seen for what it is. Only there will we find the clarity of vision we need to win the daily battle that is life, and the inner anchor without which we will lose our moorings.

How did violence become OK? And is there any way back?At some point between George Floyd’s killing on May 25 and the invasion of the US Capitol on January 6, America’s consensus against political violence crumbled. Before 2020, almost everyone agreed that it should be out of bounds. Now, many are ready to justify such violence – at least when it is their side breaking windows or battling police officers. Something significant seems to have slipped. Is there any way back?As Christians, we need to consider what guilt we bear, with the rise of a decidedly unchristian “Christian nationalism” that historically has deep roots in American Christian culture. But shouldn’t we also be asking ourselves what a truly Christian stance might look like, one that reflects Jesus’ blessings on the peacemakers, the merciful, and the meek?Oscar Romero, when accused of preaching revolutionary violence, responded: “We have never preached violence, except the violence of love, which left Christ nailed to a cross.” If we take Jesus’ example and his call to nonviolence at face value, we’re left with all kinds of interesting questions: What about policing? What about the military? What about participating in government? This issue of Plough addresses some of these questions and explores what a life lived according to love rather than violence might look like.In this issue:- Anthony M. Barr revisits James Baldwin’s advice about undoing racism.- Gracy Olmstead describes welcoming the baby she did not expect during a pandemic.- Patrick Tomassi debates nonviolence with Portland’s anarchists and Proud Boys.- Scott Beauchamp advises on what not to ask war veterans.- Rachel Pieh Jones reveals what Muslims have taught her about prayer.- Eberhard Arnold argues that Christian nonviolence is more than pacifism.- Stanley Hauerwas presents a vision of church you’ve never seen in practice.- Andrea Grosso Ciponte graphically portrays the White Rose student resistance to Nazism.- Zito Madu illuminates rap’s role in escaping the violence of poverty.- Springs Toledo recounts his boxing match with an undefeated professional.You’ll also find:- An interview with poet Rhina P. Espaillat- New poems by Catherine Tufariello- Profiles of Anabaptist leader Felix Manz and community founder Lore Weber- Reviews of Marly Youmans’s Charis in the World of Wonders, Judith D. Schwartz’s The Reindeer Chronicles, Chris Lombardi’s I Ain’t Marching Anymore, and Martín Espada’s FloatersPlough Quarterly features stories, ideas, and culture for people eager to put their faith into action. Each issue brings you in-depth articles, interviews, poetry, book reviews, and art to help you put Jesus’ message into practice and find common cause with others.

Eberhard Arnold describe la vida de la iglesia primitiva, proporciona el contexto religioso e histórico y analiza la vitalidad de una fe primitiva y espiritual.En este libro breve, Eberhard Arnold describe la vida de la iglesia primitiva. Proporciona el contexto religioso e histórico, analiza la vitalidad de una fe primitiva y espiritual a la luz de su inspiración —las enseñanzas de Cristo y sus apóstoles— y la contrasta con la religión institucionalizada de los siglos posteriores. El cuadro que Arnold presenta refleja una fe y un modo de vida que arden con fervor y devoción. Esos hombres y mujeres mostraron una firme lealtad hacia el reino de Dios y una voluntad de sacrificar todo por su causa.