Scott G. Bruce – författare

Since ancient times, accounts of supernatural activity have mystified us. Ghost stories as we know them did not develop until the late nineteenth century, but the restless dead haunted the premodern imagination in many forms, as recorded in historical narratives, theological texts, and personal letters. The Penguin Book of the Undead teems with roving hordes of dead warriors, corpses trailed by packs of barking dogs, moaning phantoms haunting deserted ruins, evil spirits emerging from burning carcasses in the form of crows, and zombies with pestilential breath. Spanning from the Hebrew scriptures to the Roman Empire, the Scandinavian sagas to medieval Europe, the Protestant Reformation to the Renaissance, this beguiling array of accounts charts our relationship with spirits and apparitions, wraiths and demons over fifteen hundred years, showing the evolution in our thinking about theability of dead souls to return to the realm of the living--and to warn us about what awaits us in the afterlife.

Journey into the underworld through three thousand years of visions of hell, from the ancient Near East to modern AmericaFrom the Hebrew Bible's shadowy realm of Sheol to twenty-first-century visions of Hell on earth, The Penguin Book of Hell takes us through three thousand years of eternal damnation. Along the way, you'll take a ferry ride with Aeneas to Hades, across the river Acheron; meet the Devil as imagined by a twelfth-century Irish monk - a monster with a thousand giant hands; wander the nine circles of Hell in Dante's Inferno and witness the debates that raged in Victorian England when new scientific advances cast doubt on the idea of an eternal hereafter. Drawing upon religious poetry, epics, theological treatises, stories of miracles and accounts of saints' lives, this fascinating volume of hellscapes illuminates how Hell has long haunted us, in both life and death.

The definitive global anthology of writings about dragons, from Ancient Egypt to the modern daySince the earliest moments of human history, dragons have occupied a place in our imaginations. Bringer of night in Ancient Egypt; mortal enemy of the elephant in South Asia; slain by a god in Sanskrit hymn. In the Book of Revelation, there is the Leviathan; in Loch Ness, a monster. Their crushing coils and their treasure hoards are found throughout literature and language: in the Old English of Beowulf, in the Elvish of Tolkien, in the far-flung travels of Marco Polo.The Penguin Book of Dragons is the definitive collection of all this and more: two thousand years of legend and lore about the menace and majesty of dragons.

Three thousand years of encounters with the malevolent beings that have invaded our waking lives and our nightmaresFor millennia, societies have told tales of their fears incarnate – otherworldly couriers of plague, death, temptation and moral decline. Drawing from three thousand years of religious traditions and world literature, The Penguin Book of Demons follows these supernatural creatures – and the humans who have hunted and been haunted by them – through accounts across cultures and continents, including: the daimones of ancient Greece and Rome; the giant, biblical half humans known as Nephilim who stalked the earth before the Great Flood; corrupted angels, condemned to eternity in Hell; the djinn of Islamic Arabia; the female, child-eating gelloudes of Byzantium; the seductive incubi and succubi of northern Europe; the animal spirits of early modern China; and the cannibalistic wendigo of Native American folklore. From demonic possession to black magic, these accounts give life to a spellbinding, skin-crawling history of the paranormal.

Silence and Sign Language in Medieval Monasticism explores the rationales for religious silence in early medieval abbeys and the use of nonverbal forms of communication among monks when rules of silence forbade them from speaking. After examining the spiritual benefits of personal silence as a form of protection against the perils of sinful discourse in early monastic thought, this work shows how the monks of the Abbey of Cluny (founded in 910 in Burgundy) were the first to employ a silent language of meaning-specific hand signs that allowed them to convey precise information without recourse to spoken words. Scott Bruce discusses the linguistic character of the Cluniac sign language, its central role in the training of novices, the precautions taken to prevent its abuse, and the widespread adoption of this custom in other abbeys throughout Europe, which resulted in the creation of regionally specific idioms of this silent language.

Silence and Sign Language in Medieval Monasticism explores the rationales for religious silence in early medieval abbeys and the use of nonverbal forms of communication among monks when rules of silence forbade them from speaking. After examining the spiritual benefits of personal silence as a form of protection against the perils of sinful discourse in early monastic thought, this work shows how the monks of the Abbey of Cluny (founded in 910 in Burgundy) were the first to employ a silent language of meaning-specific hand signs that allowed them to convey precise information without recourse to spoken words. Scott Bruce discusses the linguistic character of the Cluniac sign language, its central role in the training of novices, the precautions taken to prevent its abuse, and the widespread adoption of this custom in other abbeys throughout Europe, which resulted in the creation of regionally specific idioms of this silent language.

In the summer of 972 a group of Muslim brigands based in the south of France near La Garde-Freinet abducted the abbot of Cluny as he and his entourage crossed the Alps en route from Rome to Burgundy. Ultimately, the abbot was set free, but the audacity of this abduction outraged Christian leaders and galvanized the will of local lords. Shortly thereafter, Count William of Arles marshaled an army and succeeded in wiping out the Muslim stronghold. The monks of Cluny kept this tale alive over the next century. Scott G. Bruce explores the telling and retelling of this story, focusing on the representation of Islam in each account and how that representation changed over time. The culminating figure in this study is Peter the Venerable, one of Europe's leading intellectuals and abbot of Cluny from 1122 to 1156, who commissioned Latin translations of Muslim texts such as the Qur'an. Cluny and the Muslims of La Garde-Freinet provides us with an unparalleled opportunity to examine Christian perceptions of Islam in the Crusading era.

This volume explores the enduring presence and participation of the dead in the lives of premodern people from the Carolingian period to the end of the Middle Ages.Unlike modern states, which erect barriers to separate the dying and the deceased from their families, friends, and associates, premodern societies in western Europe fostered an on-going relationship between the living and the dead that was mutually beneficial to both parties. As these studies show, the dead had many means at their disposal to communicate their needs and disaffection, including ghostly visitations and unquiet corpses. For their part, medieval authors told stories about the fate of the dead and the geography of the afterlife to dissuade sinful behaviour and foster virtue in preparation for the Last Judgment. Premodern hauntings also serve as a useful metaphor for the uncertainty of archival research in recovering past voices and for the racial presumptions that inform our reconstruction of the western Middle Ages.This book will appeal to scholars and students of history and literature, especially those interested in the concept of death in the medieval period. The chapters in this book were originally published in the Journal of Medieval History.

In the summer of 972 a group of Muslim brigands based in the south of France near La Garde-Freinet abducted the abbot of Cluny as he and his entourage crossed the Alps en route from Rome to Burgundy. Ultimately, the abbot was set free, but the audacity of this abduction outraged Christian leaders and galvanized the will of local lords. Shortly thereafter, Count William of Arles marshaled an army and succeeded in wiping out the Muslim stronghold. The monks of Cluny kept this tale alive over the next century. Scott G. Bruce explores the telling and retelling of this story, focusing on the representation of Islam in each account and how that representation changed over time. The culminating figure in this study is Peter the Venerable, one of Europe's leading intellectuals and abbot of Cluny from 1122 to 1156, who commissioned Latin translations of Muslim texts such as the Qur'an. Cluny and the Muslims of La Garde-Freinet provides us with an unparalleled opportunity to examine Christian perceptions of Islam in the Crusading era.

Monasticism and Manuscript Culture in Medieval Europe offers a new perspective on the abbey at Cluny, one of the medieval Christianity's most influential institutions. Most historical approaches to Cluny have embraced a predictable "rise and fall" narrative, determined largely by the extent of the abbey's legislative reach. In this volume, Scott G. Bruce instead focuses on Cluny's cultural history through close attention to manuscript evidence. Rather than emphasizing the great Burgundian abbey's exceptionalism, the essays in this book underscore the interconnectedness of Cluniac devotional practices and written culture with contemporary Benedictine houses, even those, like the Cistercians, commonly seen as being at odds with the brethren of Cluny. As the essays in Monasticism and Manuscript Culture in Medieval Europe make clear, Cluny was a center of cultural production at once receptive and influential, embedded in a dynamic field of monastic institutions, some friendly, some competitive, but all participating in a vibrant cross-pollination of written texts studied by monks in the safety of their cloisters and carried by them throughout Europe, to the Mediterranean, and the Holy Land.

Monasticism and Manuscript Culture in Medieval Europe offers a new perspective on the abbey at Cluny, one of the medieval Christianity's most influential institutions. Most historical approaches to Cluny have embraced a predictable "rise and fall" narrative, determined largely by the extent of the abbey's legislative reach. In this volume, Scott G. Bruce instead focuses on Cluny's cultural history through close attention to manuscript evidence. Rather than emphasizing the great Burgundian abbey's exceptionalism, the essays in this book underscore the interconnectedness of Cluniac devotional practices and written culture with contemporary Benedictine houses, even those, like the Cistercians, commonly seen as being at odds with the brethren of Cluny. As the essays in Monasticism and Manuscript Culture in Medieval Europe make clear, Cluny was a center of cultural production at once receptive and influential, embedded in a dynamic field of monastic institutions, some friendly, some competitive, but all participating in a vibrant cross-pollination of written texts studied by monks in the safety of their cloisters and carried by them throughout Europe, to the Mediterranean, and the Holy Land.