Seth Rockman – författare

During the nineteenth century, the United States entered the ranks of the world’s most advanced and dynamic economies. At the same time, the nation sustained an expansive and brutal system of human bondage.

This was no mere coincidence. Slavery’s Capitalism argues for slavery’s centrality to the emergence of American capitalism in the decades between the Revolution and the Civil War. According to editors Sven Beckert and Seth Rockman, the issue is not whether slavery itself was or was not capitalist but, rather, the impossibility of understanding the nation’s spectacular pattern of economic development without situating slavery front and center.

American capitalism—renowned for its celebration of market competition, private property, and the self-made man—has its origins in an American slavery predicated on the abhorrent notion that human beings could be legally owned and compelled to work under force of violence.

Drawing on the expertise of sixteen scholars who are at the forefront of rewriting the history of American economic development, Slavery’s Capitalism identifies slavery as the primary force driving key innovations in entrepreneurship, finance, accounting, management, and political economy that are too often attributed to the so-called free market.

Approaching the study of slavery as the originating catalyst for the Industrial Revolution and modern capitalism casts new light on American credit markets, practices of offshore investment, and understandings of human capital. Rather than seeing slavery as outside the institutional structures of capitalism, the essayists recover slavery’s importance to the American economic past and prompt enduring questions about the relationship of market freedom to human freedom.

Contributors: Edward E. Baptist, Sven Beckert, Daina Ramey Berry, Kathryn Boodry, Alfred L. Brophy, Stephen Chambers, Eric Kimball, John Majewski, Bonnie Martin, Seth Rockman, Daniel B. Rood, Caitlin Rosenthal, Joshua D. Rothman, Calvin Schermerhorn, Andrew Shankman, Craig Steven Wilder.

Ever since W.E.B. du Bois conceptualized slaves’ self-emancipation during the U.S. Civil War as a "general strike," the language of labor history has informed scholarly understandings of slavery. While the analogy of the plantation to the factory has its obvious limitations, historians have understood slaves and slaveholders as engaged in recognizable struggles over the speed of work, the ownership of time and expertise, and the informal rights and privileges that governed the labor process. However, an older materialist history rooted in marxist categories has not always succeeded in capturing the dynamics of racial dominance and human commodification at the heart of the American slave system. A "new history of capitalism" has offered one remedy, namely to embed slavery firmly within a capitalist mode of production whose investment in "free" labor was always more rhetorical than real. A different response may now be emerging through what scholars call "the new materialism"—an approach organized around human/non-human entanglements and drawing on recent theoretical work on things, networks, and assemblages. This talk considers the implications of this "new materialism" for the history of slavery, and by extension, for the field of labor history more generally.