Sharika Thiranagama – författare

The Monster in Your Path is an original and provocative look at why the global Left stumbles when dealing with historical structures of subordination like caste or race. Sharika Thiranagama examines rural communities in the South Indian state of Kerala, where decades of Communist Party rule has transformed life through land reform and social reorganization. Despite Marxist ideals, new forms of caste disparities have moved from “public” space to private spaces and private lives. Through an exquisitely crafted ethnography that centers Dalit women, the book explains how historical economies of humiliation and subordination continue to influence modern spaces like the private home. From histories of enslavement to an exploration of the houses and neighborhoods through which Dalit communities build dignity and self-worth, Thiranagama sets a new agenda for caste studies in India and beyond.

The Monster in Your Path is an original and provocative look at why the global Left stumbles when dealing with historical structures of subordination like caste or race. Sharika Thiranagama examines rural communities in the South Indian state of Kerala, where decades of Communist Party rule has transformed life through land reform and social reorganization. Despite Marxist ideals, new forms of caste disparities have moved from “public” space to private spaces and private lives. Through an exquisitely crafted ethnography that centers Dalit women, the book explains how historical economies of humiliation and subordination continue to influence modern spaces like the private home. From histories of enslavement to an exploration of the houses and neighborhoods through which Dalit communities build dignity and self-worth, Thiranagama sets a new agenda for caste studies in India and beyond.

The Monster in Your Path is an original and provocative look at why the global Left stumbles when dealing with historical structures of subordination like caste or race. Sharika Thiranagama examines rural communities in the South Indian state of Kerala, where decades of Communist Party rule has transformed life through land reform and social reorganization. Despite Marxist ideals, new forms of caste disparities have moved from "e;public"e; space to private spaces and private lives. Through an exquisitely crafted ethnography that centers Dalit women, the book explains how historical economies of humiliation and subordination continue to influence modern spaces like the private home. From histories of enslavement to an exploration of the houses and neighborhoods through which Dalit communities build dignity and self-worth, Thiranagama sets a new agenda for caste studies in India and beyond.

In May 2009, the Sri Lankan army overwhelmed the last stronghold of the Liberation Tigers of Tamil Eelam-better known as the Tamil Tigers-officially bringing an end to nearly three decades of civil war. Although the war has ended, the place of minorities in Sri Lanka remains uncertain, not least because the lengthy conflict drove entire populations from their homes. The figures are jarring: for example, all of the roughly 80,000 Muslims in northern Sri Lanka were expelled from the Tamil Tiger-controlled north, and nearly half of all Sri Lankan Tamils were displaced during the course of the civil war.Sharika Thiranagama's In My Mother's House provides ethnographic insight into two important groups of internally displaced people: northern Sri Lankan Tamils and Sri Lankan Muslims. Through detailed engagement with ordinary people struggling to find a home in the world, Thiranagama explores the dynamics within and between these two minority communities, describing how these relations were reshaped by violence, displacement, and authoritarianism. In doing so, she illuminates an often overlooked intraminority relationship and new social forms created through protracted war.In My Mother's House revolves around three major themes: ideas of home in the midst of profound displacement; transformations of familial experience; and the impact of the political violence-carried out by both the Tamil Tigers and the Sri Lankan state-on ordinary lives and public speech. Her rare focus on the effects and responses to LTTE political regulation and violence demonstrates that envisioning a peaceful future for postconflict Sri Lanka requires taking stock of the new Tamil and Muslim identities forged by the civil war. These identities cannot simply be cast away with the end of the war but must be negotiated anew.

The figure of the traitor plays an intriguing role in modern politics. Traitors are a source of transgression from within, creating their own kinds of aversion and suspicion. They destabilize the rigid moral binaries of victim and persecutor, friend and enemy. Recent history is stained by collaborators, informers, traitors, and the bloody purges and other acts of retribution against them. In the emergent nation-state of Bhutan, the specter of the "antinational" traitor helped to transform the traditional view of loyalty based on social relations. In Sri Lanka, the Tamil Tigers' fear of traitors is tangled with the Tamil civilians' fear of being betrayed to the Tigers as traitors. For Palestinians in the West Bank, simply earning a living can mean complicity with people acting in the name of the Israeli state.While most contemporary studies of violence and citizenship focus on the creation of the "other," the cases in Traitors: Suspicion, Intimacy, and the Ethics of State-Building illustrate the equally strong political and social anxieties among those who seem to be most alike. Treason is often treated as a pathological distortion of political life. However, the essays in Traitors propose that treachery is a constant, essential, and normal part of the processes through which social and political order is produced. In the political gray zones between personal and state loyalties, traitors and their prosecutors play roles that make and unmake regimes. In this volume, ten scholars examine political, ethnic, and personal trust and betrayals in modern times from Mozambique to the Taiwan Straits, from the former Eastern Bloc to the West Bank.This fascinating collection studies the tension between close personal relationships, the demands of nation-states, and the moral choices that result when these interests collide. In asking how traitors are defined in the context of local histories, contributors address larger comparative questions about the nature of postcolonial citizenship.