Stefano Ercolino – författare

Negative Empathy in Literature and the Arts explores how readers and viewers engage cognitively and affectively with ethically troubling artworks across literature, the visual and performing arts, and screen media. Drawing on aesthetics, cultural history and theory, psychology, and neuroscience, Stefano Ercolino and Massimo Fusillo introduce the concept of “negative empathy” to describe the ambivalent and destabilizing emotional responses elicited by representations of negativity in art. Rather than dismissing empathy as naïve, the authors argue for a more nuanced understanding of its darker forms and their cognitive and ethical value. Through a comparative and intermedial approach, the book analyzes case studies from Littell’s The Kindly Ones to Wilson’s Deafman Glance; from Verdi’s Macbeth and Nitsch’s Theatre of Orgies and Mysteries to Caravaggio’s Martyrdom of Saint Matthew, Mapplethorpe’s “X” Portfolio, Kiefer’s The Seven Heavenly Palaces, Haneke’s The White Ribbon, and Gilligan’s Breaking Bad—offering a compelling new theory of aesthetic engagement.

Negative Empathy in Literature and the Arts explores how readers and viewers engage cognitively and affectively with ethically troubling artworks across literature, the visual and performing arts, and screen media. Drawing on aesthetics, cultural history and theory, psychology, and neuroscience, Stefano Ercolino and Massimo Fusillo introduce the concept of "e;negative empathy"e; to describe the ambivalent and destabilizing emotional responses elicited by representations of negativity in art. Rather than dismissing empathy as naive, the authors argue for a more nuanced understanding of its darker forms and their cognitive and ethical value. Through a comparative and intermedial approach, the book analyzes case studies from Littell's The Kindly Ones to Wilson's Deafman Glance; from Verdi's Macbeth and Nitsch's Theatre of Orgies and Mysteries to Caravaggio's Martyrdom of Saint Matthew, Mapplethorpe's "e;X"e; Portfolio, Kiefer's The Seven Heavenly Palaces, Haneke's The White Ribbon, and Gilligan's Breaking Bad-offering a compelling new theory of aesthetic engagement.

Negative Empathy in Literature and the Arts explores how readers and viewers engage cognitively and affectively with ethically troubling artworks across literature, the visual and performing arts, and screen media. Drawing on aesthetics, cultural history and theory, psychology, and neuroscience, Stefano Ercolino and Massimo Fusillo introduce the concept of "e;negative empathy"e; to describe the ambivalent and destabilizing emotional responses elicited by representations of negativity in art. Rather than dismissing empathy as naive, the authors argue for a more nuanced understanding of its darker forms and their cognitive and ethical value. Through a comparative and intermedial approach, the book analyzes case studies from Littell's The Kindly Ones to Wilson's Deafman Glance; from Verdi's Macbeth and Nitsch's Theatre of Orgies and Mysteries to Caravaggio's Martyrdom of Saint Matthew, Mapplethorpe's "e;X"e; Portfolio, Kiefer's The Seven Heavenly Palaces, Haneke's The White Ribbon, and Gilligan's Breaking Bad-offering a compelling new theory of aesthetic engagement.

The Maximalist Novel sets out to define a new genre of contemporary fiction that developed in the United States from the early 1970s, and then gained popularity in Europe in the early twenty-first century. The maximalist novel has a very strong symbolic and morphological identity. Ercolino sets out ten particular elements which define and structure it as a complex literary form: length, an encyclopedic mode, dissonant chorality, diegetic exuberance, completeness, narrratorial omniscience, paranoid imagination, inter-semiocity, ethical commitment, and hybrid realism. These ten characteristics are common to all of the seven works that centre his discussion: Gravity's Rainbow by Thomas Pynchon, Infinite Jest by David Foster Wallace, Underworld by Don DeLillo, White Teeth by Zadie Smith, The Corrections by Jonathan Franzen, 2666 by Roberto Bolaño, and 2005 dopo Cristo by the Babette Factory. Though the ten features are not all present in the same way or form in every single text, they are all decisive in defining the genre of the maximalist novel, insofar as they are systematically co-present. Taken singularly, they can be easily found both in modernist and postmodern novels, which are not maximalist. Nevertheless, it is precisely their co-presence, as well as their reciprocal articulation, which make them fundamental in demarcating the maximalist novel as a genre.

The Maximalist Novel sets out to define a new genre of contemporary fiction that developed in the United States from the early 1970s, and then gained popularity in Europe in the early twenty-first century. The maximalist novel has a very strong symbolic and morphological identity. Ercolino sets out ten particular elements which define and structure it as a complex literary form: length, an encyclopedic mode, dissonant chorality, diegetic exuberance, completeness, narrratorial omniscience, paranoid imagination, inter-semiocity, ethical commitment, and hybrid realism. These ten characteristics are common to all of the seven works that centre his discussion: Gravity's Rainbow by Thomas Pynchon, Infinite Jest by David Foster Wallace, Underworld by Don DeLillo, White Teeth by Zadie Smith, The Corrections by Jonathan Franzen, 2666 by Roberto Bolaño, and 2005 dopo Cristo by the Babette Factory. Though the ten features are not all present in the same way or form in every single text, they are all decisive in defining the genre of the maximalist novel, insofar as they are systematically co-present. Taken singularly, they can be easily found both in modernist and postmodern novels, which are not maximalist. Nevertheless, it is precisely their co-presence, as well as their reciprocal articulation, which make them fundamental in demarcating the maximalist novel as a genre.

The Maximalist Novel sets out to define a new genre of contemporary fiction that developed in the United States from the early 1970s, and then gained popularity in Europe in the early twenty-first century. The maximalist novel has a very strong symbolic and morphological identity. Ercolino sets out ten particular elements which define and structure it as a complex literary form: length, an encyclopedic mode, dissonant chorality, diegetic exuberance, completeness, narrratorial omniscience, paranoid imagination, inter-semiocity, ethical commitment, and hybrid realism. These ten characteristics are common to all of the seven works that centre his discussion: Gravity's Rainbow by Thomas Pynchon, Infinite Jest by David Foster Wallace, Underworld by Don DeLillo, White Teeth by Zadie Smith, The Corrections by Jonathan Franzen, 2666 by Roberto Bolaño, and 2005 dopo Cristo by the Babette Factory. Though the ten features are not all present in the same way or form in every single text, they are all decisive in defining the genre of the maximalist novel, insofar as they are systematically co-present. Taken singularly, they can be easily found both in modernist and postmodern novels, which are not maximalist. Nevertheless, it is precisely their co-presence, as well as their reciprocal articulation, which make them fundamental in demarcating the maximalist novel as a genre.

The Maximalist Novel sets out to define a new genre of contemporary fiction that developed in the United States from the early 1970s, and then gained popularity in Europe in the early twenty-first century. The maximalist novel has a very strong symbolic and morphological identity. Ercolino sets out ten particular elements which define and structure it as a complex literary form: length, an encyclopedic mode, dissonant chorality, diegetic exuberance, completeness, narrratorial omniscience, paranoid imagination, inter-semiocity, ethical commitment, and hybrid realism. These ten characteristics are common to all of the seven works that centre his discussion: Gravity's Rainbow by Thomas Pynchon, Infinite Jest by David Foster Wallace, Underworld by Don DeLillo, White Teeth by Zadie Smith, The Corrections by Jonathan Franzen, 2666 by Roberto Bolaño, and 2005 dopo Cristo by the Babette Factory. Though the ten features are not all present in the same way or form in every single text, they are all decisive in defining the genre of the maximalist novel, insofar as they are systematically co-present. Taken singularly, they can be easily found both in modernist and postmodern novels, which are not maximalist. Nevertheless, it is precisely their co-presence, as well as their reciprocal articulation, which make them fundamental in demarcating the maximalist novel as a genre.

Experimental Criticism offers a series of close critical engagements with one of the world's most innovative literary thinkers. Franco Moretti, author of such major works as Signs Taken for Wonders, The Way of the World, Modern Epic, Atlas of the European Novel and The Bourgeois, may be best known for his 'distant reading' of vast numbers of literary texts at the Stanford Literary Lab. Francesco de Cristofaro and Stefano Ercolino lead a lively exploration of his work as a springboard for rethinking the fundamentals of literary studies.Topics include literary theory and method, problems of scale and canonisation, the evolution of literary forms, abstract modelling and the digital humanities, comparative versus world literature, Marxism and literary history, and tragedy and the novel. There are essays from Moretti himself on Lukács and the tensions between close and distant reading, plus a 'provisional epilogue' in which he reflects on his intellectual itinerary and the challenges posed by contributors to this volume. 'Why study literature?' he asks. For the pleasure of reducing complex things to their simple elements; to bring them back to earth.This key retrospective amounts to a critical manifesto for an experimental literary materialism, one unafraid to test radical new hypotheses.

Experimental Criticism offers a series of close critical engagements with one of the world's most innovative literary thinkers. Franco Moretti, author of such major works as Signs Taken for Wonders, The Way of the World, Modern Epic, Atlas of the European Novel and The Bourgeois, may be best known for his 'distant reading' of vast numbers of literary texts at the Stanford Literary Lab. Francesco de Cristofaro and Stefano Ercolino lead a lively exploration of his work as a springboard for rethinking the fundamentals of literary studies.Topics include literary theory and method, problems of scale and canonisation, the evolution of literary forms, abstract modelling and the digital humanities, comparative versus world literature, Marxism and literary history, and tragedy and the novel. There are essays from Moretti himself on Luk,cs and the tensions between close and distant reading, plus a 'provisional epilogue' in which he reflects on his intellectual itinerary and the challenges posed by contributors to this volume. 'Why study literature?' he asks. For the pleasure of reducing complex things to their simple elements; to bring them back to earth.This key retrospective amounts to a critical manifesto for an experimental literary materialism, one unafraid to test radical new hypotheses.