Steven M. Tipton – författare

First published in 1985, "Habits of the Heart" continues to be one of the most discussed interpretations of modern American society, a quest for a democratic community that draws on our diverse civic and religious traditions. In a new preface the authors relate the arguments of the book both to the current realities of American society and to the growing debate about the country's future. With this new edition one of the most influential books of recent times takes on a new immediacy.

Since the 2000 presidential election, debate over the role of religion in public life has followed a narrow course as pundits and politicians alike have focused on the influence wielded by conservative Christians. But what about more mainstream Christians? Here, Steven M. Tipton examines the political activities of Methodists and mainline churches in this groundbreaking investigation into a generation of denominational strife among church officials, lobbyists, and activists. The result is an unusually detailed and thoughtful account that upends common stereotypes while asking searching questions about the contested relationship between church and state. Documenting a wide range of reactions to two radically different events—the invasion of Iraq and the creation of the faith-based initiatives program—Tipton charts the new terrain of religious and moral argument under the Bush administration from Pat Robertson to Jim Wallis. He then turns to the case of the United Methodist Church, of which President Bush is a member, to uncover the twentieth-century history of their political advocacy, culminating in current threats to split the Church between liberal peace-and-justice activists and crusaders for evangelical renewal. Public Pulpits balances the firsthand drama of this internal account with a meditative exploration of the wider social impact that mainline churches have had in a time of diverging fortunes and diminished dreams of progress. An eminently fair-minded and ethically astute analysis of how churches keep moral issues alive in politics, Public Pulpits delves deep into mainline Protestant efforts to enlarge civic conscience and cast clearer light on the commonweal and offers a masterly overview of public religion in America.

Deepening and developing the seminal vision of Habits of the Heart (California, 1985), this volume presents original essays by leading thinkers in the social sciences, philosophy, and religion.

Perhaps best known for his coauthored bestselling books Habits of the Heart and The Good Society, Robert N. Bellah is a truly visionary leader in the social study of religion. For more than four decades, he has examined the role of religion in modern and premodern societies, attempting to discern how religious meaning is formed and how it shapes ethical and political practices. The Robert Bellah Reader brings together twenty-eight of Bellah’s seminal essays. While the essays span a period of more than forty years, nearly half of them were written in the past decade, many in the past few years.The Reader is organized around four central concerns. It seeks to place modernity in theoretical and historical perspective, drawing from major figures in social science, historical and contemporary, from Aristotle and Rousseau through Durkheim and Weber to Habermas and Mary Douglas. It takes the United States to be in some respects the type-case of modernity and in others the most atypical of modern societies, analyzing its common faith in individual freedom and democratic self-government, and its persistent paradoxes of inequality, exclusion, and empire. The Reader is also concerned to test the axiomatic modern assumption that rational cognition and moral evaluation, fact and value, are absolutely divided, arguing instead that they overlap and interact much more than conventional wisdom in the university today usually admits. Finally, it criticizes modernity’s affirmation that faith and knowledge stand even more utterly at odds, arguing instead that their overlap and interaction, obvious in every premodern society, animate the modern world as well.Through such critical and constructive inquiry this Reader probes many of our deepest social and cultural quandaries, quandaries that put modernity itself, with all its immense achievements, at mortal risk. Through the practical self-understanding such inquiry spurs, Bellah shows how we may share responsibility for the world we have made and seek to heal it.

Perhaps best known for his coauthored bestselling books Habits of the Heart and The Good Society, Robert N. Bellah is a truly visionary leader in the social study of religion. For more than four decades, he has examined the role of religion in modern and premodern societies, attempting to discern how religious meaning is formed and how it shapes ethical and political practices. The Robert Bellah Reader brings together twenty-eight of Bellah’s seminal essays. While the essays span a period of more than forty years, nearly half of them were written in the past decade, many in the past few years.The Reader is organized around four central concerns. It seeks to place modernity in theoretical and historical perspective, drawing from major figures in social science, historical and contemporary, from Aristotle and Rousseau through Durkheim and Weber to Habermas and Mary Douglas. It takes the United States to be in some respects the type-case of modernity and in others the most atypical of modern societies, analyzing its common faith in individual freedom and democratic self-government, and its persistent paradoxes of inequality, exclusion, and empire. The Reader is also concerned to test the axiomatic modern assumption that rational cognition and moral evaluation, fact and value, are absolutely divided, arguing instead that they overlap and interact much more than conventional wisdom in the university today usually admits. Finally, it criticizes modernity’s affirmation that faith and knowledge stand even more utterly at odds, arguing instead that their overlap and interaction, obvious in every premodern society, animate the modern world as well.Through such critical and constructive inquiry this Reader probes many of our deepest social and cultural quandaries, quandaries that put modernity itself, with all its immense achievements, at mortal risk. Through the practical self-understanding such inquiry spurs, Bellah shows how we may share responsibility for the world we have made and seek to heal it.

Perhaps best known for his coauthored bestselling books Habits of the Heart and The Good Society, Robert N. Bellah is a truly visionary leader in the social study of religion. For more than four decades, he has examined the role of religion in modern and premodern societies, attempting to discern how religious meaning is formed and how it shapes ethical and political practices. The Robert Bellah Reader brings together twenty-eight of Bellah’s seminal essays. While the essays span a period of more than forty years, nearly half of them were written in the past decade, many in the past few years.

The Reader is organized around four central concerns. It seeks to place modernity in theoretical and historical perspective, drawing from major figures in social science, historical and contemporary, from Aristotle and Rousseau through Durkheim and Weber to Habermas and Mary Douglas. It takes the United States to be in some respects the type-case of modernity and in others the most atypical of modern societies, analyzing its common faith in individual freedom and democratic self-government, and its persistent paradoxes of inequality, exclusion, and empire. The Reader is also concerned to test the axiomatic modern assumption that rational cognition and moral evaluation, fact and value, are absolutely divided, arguing instead that they overlap and interact much more than conventional wisdom in the university today usually admits. Finally, it criticizes modernity’s affirmation that faith and knowledge stand even more utterly at odds, arguing instead that their overlap and interaction, obvious in every premodern society, animate the modern world as well.

Through such critical and constructive inquiry this Reader probes many of our deepest social and cultural quandaries, quandaries that put modernity itself, with all its immense achievements, at mortal risk. Through the practical self-understanding such inquiry spurs, Bellah shows how we may share responsibility for the world we have made and seek to heal it.

Why are so many Americans leaving church? Half no longer belong to a congregation. A quarter now say they are unchurched, up from one in six a decade ago and one in twelve a generation ago, led by more than a third of young adults. Where have they gone, and what are they doing instead? What moves them? What should we make of it? What can we learn as well from those who have stayed or returned, and from congregations that have sparked their continuing commitment or renewed participation?After decades of drift and several long years of grievous pandemic that shut church doors and crowded the internet, the time has come to weigh these questions more closely and answer them more carefully. We need to open a keener moral inquiry into the arc of spiritual change in America. We need to probe a thicker cultural account of intergenerational religious influence and inspiration that we practice today in forms of ritual action, sacred expression, and moral community that reach far beyond the pews.In and Out of Church tackles these tasks. It’s a book voiced by spiritually attuned, morally articulate young adults adrift from the churches and temples of their childhood yet immersed in currents of spiritual practice and imagination now shifting the shape and course of American religion. In heartfelt dialogue with their baby-boom parents these Millennials ponder how and why they got here in terms that open up and deepen the “spiritual but not religious” story sketched by surveys of “religious nones.” This book brings these numbers to life and makes moral sense of this story of individuals leaving church by setting it within the larger cultural drama of modern multiplex society and quicksilver selfhood in search of authentic fulfillment in caring community. It takes the reader inside a mushrooming megachurch in Silicon Valley and three thriving mainline congregations in Atlanta to see how they reach out to unchurched young adults and hold onto their own as they come of age by “putting belonging before believing and behaving.” They lift up spiritual experience above creed and code, and they challenge conventions of “organized religion” in ways that many “spiritual and religious” churchgoers have now come to embrace.

Why are so many Americans leaving church? Half no longer belong to a congregation. A quarter now say they are unchurched, up from one in six a decade ago and one in twelve a generation ago, led by more than a third of young adults. Where have they gone, and what are they doing instead? What moves them? What should we make of it? What can we learn as well from those who have stayed or returned, and from congregations that have sparked their continuing commitment or renewed participation?After decades of drift and several long years of grievous pandemic that shut church doors and crowded the internet, the time has come to weigh these questions more closely and answer them more carefully. We need to open a keener moral inquiry into the arc of spiritual change in America. We need to probe a thicker cultural account of intergenerational religious influence and inspiration that we practice today in forms of ritual action, sacred expression, and moral community that reach far beyond the pews.In and Out of Church tackles these tasks. It’s a book voiced by spiritually attuned, morally articulate young adults adrift from the churches and temples of their childhood yet immersed in currents of spiritual practice and imagination now shifting the shape and course of American religion. In heartfelt dialogue with their baby-boom parents these Millennials ponder how and why they got here in terms that open up and deepen the “spiritual but not religious” story sketched by surveys of “religious nones.” This book brings these numbers to life and makes moral sense of this story of individuals leaving church by setting it within the larger cultural drama of modern multiplex society and quicksilver selfhood in search of authentic fulfillment in caring community. It takes the reader inside a mushrooming megachurch in Silicon Valley and three thriving mainline congregations in Atlanta to see how they reach out to unchurched young adults and hold onto their own as they come of age by “putting belonging before believing and behaving.” They lift up spiritual experience above creed and code, and they challenge conventions of “organized religion” in ways that many “spiritual and religious” churchgoers have now come to embrace.

Choice 2025 Outstanding Academic TitleWhy are so many Americans leaving church? Half no longer belong to a congregation. A quarter now say they are unchurched, up from one in six a decade ago and one in twelve a generation ago, led by more than a third of young adults. Where have they gone, and what are they doing instead? What moves them? What should we make of it? What can we learn as well from those who have stayed or returned, and from congregations that have sparked their continuing commitment or renewed participation?After decades of drift and several long years of grievous pandemic that shut church doors and crowded the internet, the time has come to weigh these questions more closely and answer them more carefully. We need to open a keener moral inquiry into the arc of spiritual change in America. We need to probe a thicker cultural account of intergenerational religious influence and inspiration that we practice today in forms of ritual action, sacred expression, and moral community that reach far beyond the pews.In and Out of Church tackles these tasks. It''s a book voiced by spiritually attuned, morally articulate young adults adrift from the churches and temples of their childhood yet immersed in currents of spiritual practice and imagination now shifting the shape and course of American religion. In heartfelt dialogue with their baby-boom parents these Millennials ponder how and why they got here in terms that open up and deepen the “spiritual but not religious” story sketched by surveys of “religious nones.” This book brings these numbers to life and makes moral sense of this story of individuals leaving church by setting it within the larger cultural drama of modern multiplex society and quicksilver selfhood in search of authentic fulfillment in caring community. It takes the reader inside a mushrooming megachurch in Silicon Valley and three thriving mainline congregations in Atlanta to see how they reach out to unchurched young adults and hold onto their own as they come of age by “putting belonging before believing and behaving.” They lift up spiritual experience above creed and code, and they challenge conventions of “organized religion” in ways that many “spiritual and religious” churchgoers have now come to embrace.

Statistics on the American family are sobering. From 1975 to 2000, one-third of all children were born to single mothers, and one-half of all marriages ended in divorce. While children from broken homes are two to three times more likely to develop behavioral and learning difficulties, two-parent families are not immune to problems. The cost of raising children has increased dramatically, and married couples with children are now twice as likely as childless couples to file for bankruptcy. Clearly, the American family is in trouble. But how this trouble started, and what should be done about it, remain hotly contested. In a multifaceted analysis of the current state of a complex institution, "Family Transformed" brings together outstanding scholars from the fields of anthropology, demography, ethics, history, law, philosophy, primatology, psychology, sociology, and theology.Demonstrating that the family is both distinctive in its own right and deeply interwoven with other institutions, the authors examine the roles of education, work, leisure, consumption, legal regulation, public administration, and biology in shaping the ways we court and marry, bear and raise children, and make and break family bonds. International in approach, this wide-ranging volume situates current American debates over sex, marriage, and family within a global framework. Weighing mounting social science evidence that supports a continued need for the nuclear family while assessing the challenges posed by new advocacy for same-sex marriage, and delegalized coupling, the authors argue that only by reintegrating the family into a just moral order of the larger community and society can we genuinely strengthen it. This means not simply upholding traditional family values but truly grasping the family's growing diversity, sustaining its coherence, and protecting its fragility for our own sake and for the common good of society.