Sudhir Kakar – författare

Flowing effortlessly from Sudhir Kakar's descriptions of his early life in undivided India to discussions on the Indian psyche and sexuality, India Analysed discusses Kakar's views on secularism and modern Indian leaders such as Gandhi and Nehru wherein he brings to bear his intellect on a wide range of issues such as philosophy, Indian culture and tradition, and the Partition, and, in doing so, reveals the psychological make-up of the contemporary Indian. Part of Ramin Jahanbegloo's series of interviews with prominent intellectuals who have influenced modern Indian thought, this candid and freewheeling conversation demystifies many of the complex ideas of the eminent psychoanalyst Sudhir Kakar.

For decades India has been the scene of outbursts of religious violence, thrusting many ordinary Hindus and Muslims into bloody conflict. This work analyzes the psychological roots of Hindu-Muslim violence and examines the subjective experience of religious hatred in the author's native land. Sudhir Kakar discusses the profoundly enigmatic relations that link individual egos to cultural moralities and religious violence. His psychological approach offers a framework for understanding the kind of ethnic-religious conflict that characterizes the turmoil in India. Using case studies, he explores cultural stereotypes, religious antagonisms, ethnocentric histories and episodic violence to trace the development of both Hindu and Muslim psyches. Kakar argues that in early childhood the social identity of every Indian is grounded in traditional religious identifications and communalism. Together these bring about deep-set psychological anxieties and animosities toward the other. For Hindus and Muslims alike, violence becomes morally acceptable when communally and religiously sanctioned.As the changing pressures of modernization and secularism in a multicultural society grate at this entrenched communalism, and as each group vies for power, ethnic-religious conflicts ignite. Sudhir Kakar is also the author of "The Analyst and the Mystic: Psychoanalytic Reflections on Religion and Mysticism", "Intimate Relations: Exploring Indian Sexuality" and "Shamans, Mystics and Doctors: A Psychological Inquiry into India and its Healing Traditions", all published by the University of Chicago Press.

For decades India has been the scene of outbursts of religious violence, thrusting many ordinary Hindus and Muslims into bloody conflict. This work analyzes the psychological roots of Hindu-Muslim violence and examines the subjective experience of religious hatred in the author's native land. Sudhir Kakar discusses the profoundly enigmatic relations that link individual egos to cultural moralities and religious violence. His psychological approach offers a framework for understanding the kind of ethnic-religious conflict that characterizes the turmoil in India. Using case studies, he explores cultural stereotypes, religious antagonisms, ethnocentric histories and episodic violence to trace the development of both Hindu and Muslim psyches. Kakar argues that in early childhood the social identity of every Indian is grounded in traditional religious identifications and communalism. Together these bring about deep-set psychological anxieties and animosities toward the other. For Hindus and Muslims alike, violence becomes morally acceptable when communally and religiously sanctioned.As the changing pressures of modernization and secularism in a multicultural society grate at this entrenched communalism, and as each group vies for power, ethnic-religious conflicts ignite. Sudhir Kakar is also the author of "The Analyst and the Mystic: Psychoanalytic Reflections on Religion and Mysticism", "Intimate Relations: Exploring Indian Sexuality" and "Shamans, Mystics and Doctors: A Psychological Inquiry into India and its Healing Traditions", all published by the University of Chicago Press.

Sudhir Kakar, India's foremost practitioner of psychoanalysis, has focused his career on infusing this preeminently Western discipline with ideas and views from the East. In "Mad and Divine", he takes on the separation of the spirit and the body favored by psychoanalysts, cautioning that a single-minded focus on the physical denies a person's wholeness. Similarly, Kakar argues, to focus on the spirit alone is to hold in contempt the body that makes us human. "Mad and Divine" looks at the interplay between spirit and psyche and the moments of creativity and transformation that occur when the spirit overcomes desire and narcissism. Kakar examines this relationship in religious rituals and healing traditions - both Eastern and Western - as well as in the lives of some extraordinary men: the mystic and guru Rajneesh, Gandhi, and the Buddhist saint Drukpa Kunley. Enriched with a novelist's felicity of language and an analyst's piercing insights and startling interpretations, "Mad and Divine" is a valuable addition to the literature on the integration of the spirit and psyche in the evolving psychology of the individual.

The four volumes cover Sudhir Kakar's selected writings on psychoanalysis, culture and society, and religion and biography over the last four decades. As the 'psychoanalyst of civilizations', Kakar uniquely captures wide swathes of Indian cultural imagination through his essays. The first volume unfolds his psychoanalytic journey comprising both his theoretical innovations and clinical speculations. It recounts his personal travelogue in psychoanalysis that gave birth to the later macro spectrum of his analytic explorations into the concept of maternal enthralment, Oedipal alliance, and spiritual healing traditions. Kakar's thinking from his earliest works to the most recent is traced in the four sections of the second volume: Hinduism and psychoanalysis; psychoanalytic and spiritual healing in India; violence, self, and the sacred; and spirit and psyche. The third focusses on Kakar's original contributions on culture and society and maps the landscape of Indian cultural imagination from multiple vantage points, thus demonstrating Kakar's dynamism as a prominent, deep, and fierce Indian thinker who has combined Western philosophical thinking with critical Indian cultural thinking. The fourth volume presents psychological biographies to advance the claim that the study of life narratives across cultures needs to be pursued, especially in the era of globalization and increased cross-cultural exchange and connectivity.

Second, in contemporary Western societies, marked by structural atheism, people look at literature, the arts and mass media to study their depiction and reading of traditionally religious questions of disease, death and the Beyond.