In this provocative book Theo Hobson addresses the current crisis of liberal Christianity. In past years liberal Christianity challenged centuries of authoritarian tradition and had great political influence. It played a major role in the founding of the United States and gave rise to the secular liberalism that we take for granted. But liberal Christianity today is widely dismissed as a watering-down of the faith, and more conservative forms of Christianity are increasingly dominant. Can the liberal Christian tradition recover its influence?Hobson puts forth a bold theory about why liberal Christianity collapsed and how it can be reinvented. He argues that a simple revival is not possible, because liberal Christianity consists of two traditions -- a good tradition that must be salvaged and a bad tradition that must be repudiated. Reinventing Liberal Christianity untangles these two traditions with a fascinating survey of Christian thought from the Reformation to the present and, further, aims to transform liberal Christianity through the rediscovery of faith and ritual.

In "Faith", the theologian Theo Hobson explores the notion of faith and the role it plays in our lives. He unpacks the concept to ask whether faith is dependent on religion or whether it is also a general secular phenomenon. In exploring this question Hobson ranges widely over theology, philosophy, politics and psychology and engages with the writings of Christian and atheist thinkers alike. The book begins by considering attitudes to faith in recent works of atheism. Hobson shows how Richard Dawkins and other writers, while attacking faith in one sense, have exhibited faith in another. The book goes on to explore the wider meaning of faith, including our faith in free-market capitalism, the part faith plays in democratic politics and the role faith has in our psychological well-being. To understand the role of faith in modernity, Hobson argues, we must attend to the specifically Christian concept of faith. Hobson then returns to the religious meaning of faith by exploring the account of faith in the Bible and charting the tension between faith and reason in Christian thought. The final chapter takes an autobiographical turn and relates how the author came to take faith seriously and to question what Christians are meant to have faith in. From the Old Testament story of Abraham to the visionary poetry of W. B. Yeats, from the polemics of Luther to the rhetoric of Barack Obama, the author presents us with a fresh and illuminating meditation on the nature of faith. In doing so, he reveals how trust and faith, the religious and secular, are utterly entwined and how the attraction of religious faith outweighs the intellectual difficulties it presents.

This title was first published in 2003:This book offers a bold reading of Protestant tradition from a rhetorical and literary perspective. Arguing that Protestant thought is based in a rhetorical performance of authority, Hobson draws on a wide range of modern and postmodern thought to defend this account of rhetorical authority from various charges of authoritarianism. With close readings of Augustine, Luther, Kierkegaard and Barth, this book develops a new 'rhetorical theology of the Word' and also a new critique of secular modernity, with particular reference to modern literature and the thought of Nietzsche. Confronting the related issues of rhetoric and authority, Hobson provides a provocative account of modern theology which offers new perspectives on theology's relationship to literature and postmodern thought.

In "Faith", the theologian Theo Hobson explores the notion of faith and the role it plays in our lives. He unpacks the concept to ask whether faith is dependent on religion or whether it is also a general secular phenomenon. In exploring this question Hobson ranges widely over theology, philosophy, politics and psychology and engages with the writings of Christian and atheist thinkers alike. The book begins by considering attitudes to faith in recent works of atheism. Hobson shows how Richard Dawkins and other writers, while attacking faith in one sense, have exhibited faith in another. The book goes on to explore the wider meaning of faith, including our faith in free-market capitalism, the part faith plays in democratic politics and the role faith has in our psychological well-being. To understand the role of faith in modernity, Hobson argues, we must attend to the specifically Christian concept of faith. Hobson then returns to the religious meaning of faith by exploring the account of faith in the Bible and charting the tension between faith and reason in Christian thought. The final chapter takes an autobiographical turn and relates how the author came to take faith seriously and to question what Christians are meant to have faith in. From the Old Testament story of Abraham to the visionary poetry of W. B. Yeats, from the polemics of Luther to the rhetoric of Barack Obama, the author presents us with a fresh and illuminating meditation on the nature of faith. In doing so, he reveals how trust and faith, the religious and secular, are utterly entwined and how the attraction of religious faith outweighs the intellectual difficulties it presents.

In "Faith", the theologian Theo Hobson explores the notion of faith and the role it plays in our lives. He unpacks the concept to ask whether faith is dependent on religion or whether it is also a general secular phenomenon. In exploring this question Hobson ranges widely over theology, philosophy, politics and psychology and engages with the writings of Christian and atheist thinkers alike. The book begins by considering attitudes to faith in recent works of atheism. Hobson shows how Richard Dawkins and other writers, while attacking faith in one sense, have exhibited faith in another. The book goes on to explore the wider meaning of faith, including our faith in free-market capitalism, the part faith plays in democratic politics and the role faith has in our psychological well-being. To understand the role of faith in modernity, Hobson argues, we must attend to the specifically Christian concept of faith. Hobson then returns to the religious meaning of faith by exploring the account of faith in the Bible and charting the tension between faith and reason in Christian thought. The final chapter takes an autobiographical turn and relates how the author came to take faith seriously and to question what Christians are meant to have faith in. From the Old Testament story of Abraham to the visionary poetry of W. B. Yeats, from the polemics of Luther to the rhetoric of Barack Obama, the author presents us with a fresh and illuminating meditation on the nature of faith. In doing so, he reveals how trust and faith, the religious and secular, are utterly entwined and how the attraction of religious faith outweighs the intellectual difficulties it presents.

This title was first published in 2003:This book offers a bold reading of Protestant tradition from a rhetorical and literary perspective. Arguing that Protestant thought is based in a rhetorical performance of authority, Hobson draws on a wide range of modern and postmodern thought to defend this account of rhetorical authority from various charges of authoritarianism. With close readings of Augustine, Luther, Kierkegaard and Barth, this book develops a new ''rhetorical theology of the Word'' and also a new critique of secular modernity, with particular reference to modern literature and the thought of Nietzsche. Confronting the related issues of rhetoric and authority, Hobson provides a provocative account of modern theology which offers new perspectives on theology''s relationship to literature and postmodern thought.

This title was first published in 2003:This book offers a bold reading of Protestant tradition from a rhetorical and literary perspective. Arguing that Protestant thought is based in a rhetorical performance of authority, Hobson draws on a wide range of modern and postmodern thought to defend this account of rhetorical authority from various charges of authoritarianism. With close readings of Augustine, Luther, Kierkegaard and Barth, this book develops a new ''rhetorical theology of the Word'' and also a new critique of secular modernity, with particular reference to modern literature and the thought of Nietzsche. Confronting the related issues of rhetoric and authority, Hobson provides a provocative account of modern theology which offers new perspectives on theology''s relationship to literature and postmodern thought.

No other writer is so grudgingly admired as Milton. He wrote great poetry, goes the received wisdom, but his creed was narrow, chilling, and inhuman. His reputation is that of a stereotypical Puritan and authoritarian. Yet Theo Hobson maintains that no one opposed religious authoritarianism with such vehemence. Indeed, he argues that no one was so adamant that political freedom is built into the Christian gospel. Milton insisted that Protestantism was compatible with political liberty-that the two ideas are complementary. By treating all ecclesiastical authority with suspicion, he helped to establish the modern ideal of secularism. He was a Christian libertarian who wanted every form of church to wither away, so that the Gospel might be completely free of coercion. Milton's Vision is thus a vital contribution to the contemporary debate about the place of religion in public life. There has never been a study of Milton that highlights his relevance to the core issues of our day: how religion gives rise to and interacts with secular ideals.

A sparkling array of leading thinkers and writers in the Church of England bring scripture, doctrine, tradition and pastoral theology into conversation with culture and lived experience to frame a new understanding of sex and marriage that is both faithful to the past and embracing of the present, and counters accusations of an ‘anything goes liberalism’ by conservative opponents. Moving beyond the default arguments and the use of scriptures to shore up fixed positions, it offers a welcoming space grounded in theological understanding. Here is a bold, fresh, positive and coherent vision for the future.Contributors include: Miranda Threlfall-Holmes, Barnabas Palfry, Gareth Wardell, John Inge, Samuel Wells, Olivia Graham, Mark Chapman, Vivienne Faull, Steven Croft, Theo Hobson, Helen King and Charlie Bell.

In "Faith", the theologian Theo Hobson explores the notion of faith and the role it plays in our lives. He unpacks the concept to ask whether faith is dependent on religion or whether it is also a general secular phenomenon. In exploring this question Hobson ranges widely over theology, philosophy, politics and psychology and engages with the writings of Christian and atheist thinkers alike. The book begins by considering attitudes to faith in recent works of atheism. Hobson shows how Richard Dawkins and other writers, while attacking faith in one sense, have exhibited faith in another. The book goes on to explore the wider meaning of faith, including our faith in free-market capitalism, the part faith plays in democratic politics and the role faith has in our psychological well-being. To understand the role of faith in modernity, Hobson argues, we must attend to the specifically Christian concept of faith. Hobson then returns to the religious meaning of faith by exploring the account of faith in the Bible and charting the tension between faith and reason in Christian thought. The final chapter takes an autobiographical turn and relates how the author came to take faith seriously and to question what Christians are meant to have faith in. From the Old Testament story of Abraham to the visionary poetry of W. B. Yeats, from the polemics of Luther to the rhetoric of Barack Obama, the author presents us with a fresh and illuminating meditation on the nature of faith. In doing so, he reveals how trust and faith, the religious and secular, are utterly entwined and how the attraction of religious faith outweighs the intellectual difficulties it presents.

In this compelling account of the origins and evolution of our secular worldview, Theo Hobson shows how Christian values continue to underpin our public morality, how faith remains indispensable to Western humanism, and how atheistic humanism represeents a dead end. At the same time, he offers a timely warning against the dangers of a religious-secular culture war, given the radically politicized and destructive forms of religion endemic in the world today.Here is a fresh and provocative argument about religion and politics – but one that doesn't fit into the normal boxes. It suggests that although the public creed of the West is best described as 'secular humanism' we can only really understand and affirm secular humanism if we see how firmly it is based on Christian norms and values. If we don't, the West is divided: mired in a stagnant stand-off between fundamentalist atheism and an equally hard-line Christian theism.This book offers a more nuanced and historically more persuasive way forward, showing just how much our secular morality owes to Christianity, and how it can only find coherence through a new and positive view of its origins.ContentsIntroduction1 The ideology in the room2 Sowing the seeds3 Mutations of Protestantism4 Struggling to be born5 The secular century6 In our time7 So what? How is Christianity credible?

In this provocative book Theo Hobson addresses the current crisis of liberal Christianity. In past years liberal Christianity challenged centuries of authoritarian tradition and had great political influence. It played a major role in the founding of the United States and gave rise to the secular liberalism that we take for granted. But liberal Christianity today is widely dismissed as a watering-down of the faith, and more conservative forms of Christianity are increasingly dominant. Can the liberal Christian tradition recover its influence?Hobson puts forth a bold theory about why liberal Christianity collapsed and how it can be reinvented. He argues that a simple revival is not possible, because liberal Christianity consists of two traditions -- a good tradition that must be salvaged and a bad tradition that must be repudiated. Reinventing Liberal Christianity untangles these two traditions with a fascinating survey of Christian thought from the Reformation to the present and, further, aims to transform liberal Christianity through the rediscovery of faith and ritual.

In "Faith", the theologian Theo Hobson explores the notion of faith and the role it plays in our lives. He unpacks the concept to ask whether faith is dependent on religion or whether it is also a general secular phenomenon. In exploring this question Hobson ranges widely over theology, philosophy, politics and psychology and engages with the writings of Christian and atheist thinkers alike. The book begins by considering attitudes to faith in recent works of atheism. Hobson shows how Richard Dawkins and other writers, while attacking faith in one sense, have exhibited faith in another. The book goes on to explore the wider meaning of faith, including our faith in free-market capitalism, the part faith plays in democratic politics and the role faith has in our psychological well-being. To understand the role of faith in modernity, Hobson argues, we must attend to the specifically Christian concept of faith. Hobson then returns to the religious meaning of faith by exploring the account of faith in the Bible and charting the tension between faith and reason in Christian thought. The final chapter takes an autobiographical turn and relates how the author came to take faith seriously and to question what Christians are meant to have faith in. From the Old Testament story of Abraham to the visionary poetry of W. B. Yeats, from the polemics of Luther to the rhetoric of Barack Obama, the author presents us with a fresh and illuminating meditation on the nature of faith. In doing so, he reveals how trust and faith, the religious and secular, are utterly entwined and how the attraction of religious faith outweighs the intellectual difficulties it presents.

This title was first published in 2003:This book offers a bold reading of Protestant tradition from a rhetorical and literary perspective. Arguing that Protestant thought is based in a rhetorical performance of authority, Hobson draws on a wide range of modern and postmodern thought to defend this account of rhetorical authority from various charges of authoritarianism. With close readings of Augustine, Luther, Kierkegaard and Barth, this book develops a new 'rhetorical theology of the Word' and also a new critique of secular modernity, with particular reference to modern literature and the thought of Nietzsche. Confronting the related issues of rhetoric and authority, Hobson provides a provocative account of modern theology which offers new perspectives on theology's relationship to literature and postmodern thought.

In "Faith", the theologian Theo Hobson explores the notion of faith and the role it plays in our lives. He unpacks the concept to ask whether faith is dependent on religion or whether it is also a general secular phenomenon. In exploring this question Hobson ranges widely over theology, philosophy, politics and psychology and engages with the writings of Christian and atheist thinkers alike. The book begins by considering attitudes to faith in recent works of atheism. Hobson shows how Richard Dawkins and other writers, while attacking faith in one sense, have exhibited faith in another. The book goes on to explore the wider meaning of faith, including our faith in free-market capitalism, the part faith plays in democratic politics and the role faith has in our psychological well-being. To understand the role of faith in modernity, Hobson argues, we must attend to the specifically Christian concept of faith. Hobson then returns to the religious meaning of faith by exploring the account of faith in the Bible and charting the tension between faith and reason in Christian thought. The final chapter takes an autobiographical turn and relates how the author came to take faith seriously and to question what Christians are meant to have faith in. From the Old Testament story of Abraham to the visionary poetry of W. B. Yeats, from the polemics of Luther to the rhetoric of Barack Obama, the author presents us with a fresh and illuminating meditation on the nature of faith. In doing so, he reveals how trust and faith, the religious and secular, are utterly entwined and how the attraction of religious faith outweighs the intellectual difficulties it presents.

In "Faith", the theologian Theo Hobson explores the notion of faith and the role it plays in our lives. He unpacks the concept to ask whether faith is dependent on religion or whether it is also a general secular phenomenon. In exploring this question Hobson ranges widely over theology, philosophy, politics and psychology and engages with the writings of Christian and atheist thinkers alike. The book begins by considering attitudes to faith in recent works of atheism. Hobson shows how Richard Dawkins and other writers, while attacking faith in one sense, have exhibited faith in another. The book goes on to explore the wider meaning of faith, including our faith in free-market capitalism, the part faith plays in democratic politics and the role faith has in our psychological well-being. To understand the role of faith in modernity, Hobson argues, we must attend to the specifically Christian concept of faith. Hobson then returns to the religious meaning of faith by exploring the account of faith in the Bible and charting the tension between faith and reason in Christian thought. The final chapter takes an autobiographical turn and relates how the author came to take faith seriously and to question what Christians are meant to have faith in. From the Old Testament story of Abraham to the visionary poetry of W. B. Yeats, from the polemics of Luther to the rhetoric of Barack Obama, the author presents us with a fresh and illuminating meditation on the nature of faith. In doing so, he reveals how trust and faith, the religious and secular, are utterly entwined and how the attraction of religious faith outweighs the intellectual difficulties it presents.

This title was first published in 2003:This book offers a bold reading of Protestant tradition from a rhetorical and literary perspective. Arguing that Protestant thought is based in a rhetorical performance of authority, Hobson draws on a wide range of modern and postmodern thought to defend this account of rhetorical authority from various charges of authoritarianism. With close readings of Augustine, Luther, Kierkegaard and Barth, this book develops a new ''rhetorical theology of the Word'' and also a new critique of secular modernity, with particular reference to modern literature and the thought of Nietzsche. Confronting the related issues of rhetoric and authority, Hobson provides a provocative account of modern theology which offers new perspectives on theology''s relationship to literature and postmodern thought.

This title was first published in 2003:This book offers a bold reading of Protestant tradition from a rhetorical and literary perspective. Arguing that Protestant thought is based in a rhetorical performance of authority, Hobson draws on a wide range of modern and postmodern thought to defend this account of rhetorical authority from various charges of authoritarianism. With close readings of Augustine, Luther, Kierkegaard and Barth, this book develops a new ''rhetorical theology of the Word'' and also a new critique of secular modernity, with particular reference to modern literature and the thought of Nietzsche. Confronting the related issues of rhetoric and authority, Hobson provides a provocative account of modern theology which offers new perspectives on theology''s relationship to literature and postmodern thought.

No other writer is so grudgingly admired as Milton. He wrote great poetry, goes the received wisdom, but his creed was narrow, chilling, and inhuman. His reputation is that of a stereotypical Puritan and authoritarian. Yet Theo Hobson maintains that no one opposed religious authoritarianism with such vehemence. Indeed, he argues that no one was so adamant that political freedom is built into the Christian gospel. Milton insisted that Protestantism was compatible with political liberty-that the two ideas are complementary. By treating all ecclesiastical authority with suspicion, he helped to establish the modern ideal of secularism. He was a Christian libertarian who wanted every form of church to wither away, so that the Gospel might be completely free of coercion. Milton's Vision is thus a vital contribution to the contemporary debate about the place of religion in public life. There has never been a study of Milton that highlights his relevance to the core issues of our day: how religion gives rise to and interacts with secular ideals.

A sparkling array of leading thinkers and writers in the Church of England bring scripture, doctrine, tradition and pastoral theology into conversation with culture and lived experience to frame a new understanding of sex and marriage that is both faithful to the past and embracing of the present, and counters accusations of an ‘anything goes liberalism’ by conservative opponents. Moving beyond the default arguments and the use of scriptures to shore up fixed positions, it offers a welcoming space grounded in theological understanding. Here is a bold, fresh, positive and coherent vision for the future.Contributors include: Miranda Threlfall-Holmes, Barnabas Palfry, Gareth Wardell, John Inge, Samuel Wells, Olivia Graham, Mark Chapman, Vivienne Faull, Steven Croft, Theo Hobson, Helen King and Charlie Bell.

In "Faith", the theologian Theo Hobson explores the notion of faith and the role it plays in our lives. He unpacks the concept to ask whether faith is dependent on religion or whether it is also a general secular phenomenon. In exploring this question Hobson ranges widely over theology, philosophy, politics and psychology and engages with the writings of Christian and atheist thinkers alike. The book begins by considering attitudes to faith in recent works of atheism. Hobson shows how Richard Dawkins and other writers, while attacking faith in one sense, have exhibited faith in another. The book goes on to explore the wider meaning of faith, including our faith in free-market capitalism, the part faith plays in democratic politics and the role faith has in our psychological well-being. To understand the role of faith in modernity, Hobson argues, we must attend to the specifically Christian concept of faith. Hobson then returns to the religious meaning of faith by exploring the account of faith in the Bible and charting the tension between faith and reason in Christian thought. The final chapter takes an autobiographical turn and relates how the author came to take faith seriously and to question what Christians are meant to have faith in. From the Old Testament story of Abraham to the visionary poetry of W. B. Yeats, from the polemics of Luther to the rhetoric of Barack Obama, the author presents us with a fresh and illuminating meditation on the nature of faith. In doing so, he reveals how trust and faith, the religious and secular, are utterly entwined and how the attraction of religious faith outweighs the intellectual difficulties it presents.

In this compelling account of the origins and evolution of our secular worldview, Theo Hobson shows how Christian values continue to underpin our public morality, how faith remains indispensable to Western humanism, and how atheistic humanism represeents a dead end. At the same time, he offers a timely warning against the dangers of a religious-secular culture war, given the radically politicized and destructive forms of religion endemic in the world today.Here is a fresh and provocative argument about religion and politics – but one that doesn't fit into the normal boxes. It suggests that although the public creed of the West is best described as 'secular humanism' we can only really understand and affirm secular humanism if we see how firmly it is based on Christian norms and values. If we don't, the West is divided: mired in a stagnant stand-off between fundamentalist atheism and an equally hard-line Christian theism.This book offers a more nuanced and historically more persuasive way forward, showing just how much our secular morality owes to Christianity, and how it can only find coherence through a new and positive view of its origins.ContentsIntroduction1 The ideology in the room2 Sowing the seeds3 Mutations of Protestantism4 Struggling to be born5 The secular century6 In our time7 So what? How is Christianity credible?