Thierry Meynard – författare

Fifty years after his death, the thought of the French scientist and Jesuit Pierre Teilhard de Chardin (1881–1955) continues to inspire new ways of understanding humanity's future. Trained as a paleontologist and philosopher, Teilhard was an innovative synthesizer of science and religion, developing an idea of evolution as an unfolding of material and mental worlds into an integrated, holistic universe at what he called the Omega Point. His books, such as the bestselling The Phenomenon of Man, have influenced generations of ecologists, environmentalists, planners, and others concerned with the fate of the earth.This book brings together original essays by leading experts who reflect on Teilhard's legacy for today's globalized world. They explore such topics as: the idea of God and the person; quantum reality and Teilhard's vision; spiritual resources for the future; politics and economics; and a charter for co-evolution.

Shows how the concepts of vectorization and design masks can be used to help the designer in comparing different designs and making the right choices. The book addresses series and parallel multicell conversion directly, and the concepts can be generalized to describe other topologies.

This book provides an analysis of the complex philosophy of Liang Shuming. For the first time, experts are brought together to analyze the complexity of his philosophy, which continues to exert a considerable influence today.

This book provides an analysis of the complex philosophy of Liang Shuming. For the first time, experts are brought together to analyze the complexity of his philosophy, which continues to exert a considerable influence today.

In 1552, St. Francis Xavier died on the island of Sancian without setting foot on mainland China. Since then, this image of Francis Xavier on Sancian has been enshrined in Western memory, and many missionaries, merchants and adventurers have tried to realise the unfinished dream of Francis Xavier.In 1700, the German Jesuit Kaspar Castner was sent to build a tomb for Francis Xavier on Sancian. During the three months he and his workers spent there, he encountered the local population and the soldiers that the Chinese government had installed there to protect them from pirates. Castner wrote a report on this period, which is presented here for the first time in a modern scholarly translation into German, English and Chinese. Kastner's report is a unique contemporary document that provides a glimpse of the clash of different worldviews, cultures, ethnicities and religions. The publication is rounded off by a facsimile of the Latin report cut in wood from the University Library of the LMU Munich.

The very name of Confucius is a constant reminder that the “foremost sage” in China was first known in the West through Latin works. The most influential of these was the Confucius Sinarum Philosophus (Confucius, the Philosopher of China), published in Paris in 1687. For more than two hundred years, Western intellectuals like Leibniz and Voltaire read and meditated on the sayings of Confucius from this Latin version.Thierry Meynard examines the intellectual background of the Jesuits in China and their thought processes in coming to understand the Confucian tradition. He presents a trilingual edition of the Lunyu, including the Chinese text, the Latin translation of the Lunyu and its commentaries, and their rendition in modern English, with notes.

This book represents the first critical edition and scholarly annotated translation of a pioneering report on the predicament of cross-cultural understanding at the dawn of globalization, titled “A Brief Response on the Controversies over Shangdi, Tianshen and Linghun” (“Resposta breve sobre as Controversias do Xámtý, Tien Xîn, Lîm hoên”), which was written in China by the Sicilian Jesuit missionary Niccolò Longobardo (1565–1654) in the 1620s and profoundly influenced Enlightenment understandings of Asian philosophy. The book restores the focus on Longobardo’s own intellectual concerns, while also reproducing and analyzing all the Chinese-language annotations on the previously unpublished Portuguese and Latin manuscripts. Moreover, it meticulously modernizes all romanizations with standard Hanyu pinyin and identifies, on the basis of archival research, most of Longobardo’s Chinese interlocutors, thus providing new insights into how the Jesuits networked with Chinese scholars in the late Ming. In this way, it opens up this seminal text to Sinologists and global historians exploring Europe’s first intellectual exchanges with China. In addition, the book presents four introductory essays, written by the editors and two prominent scholars on the Jesuit China mission. These essays comprehensively reconstruct the historical and intellectual context of Longobardo’s report, stressing that it cannot be viewed purely as a product of Sino-European cultural exchange, but also as an outgrowth of both exegetic debates within Europe and of European experiences across Asia, especially in Japan. Hence this critical edition will greatly contribute to a more globalized view of the Jesuit China mission.