Thomas J. J. Altizer – författare

Thomas Altizer, one of America's premier theologians, searches for a proper understanding of the Christian God, which he believes can only be explicated when the question of origin is raised. He begins with an investigation of Hegelian thinking, develops his insights in dialogue with such thinkers as Augustine and Nietzsche, and then focuses on notions generated by the Christian epic poetry of Dante, Milton, and Blake. By explicating the absolute origin of God that only Christianity knows, Altizer discloses the origin of a uniquely Christian freedom while also touching upon such important themes as predestination, the fall, evil, and eternity.

Thomas Altizer's Genesis and Apocalypse engages a theological history of Western culture through the works of Augustine, Luther, Barth, and other important figures in theology, as well as critical theorists such as Hegel and Nietzsche, to ultimately offer a Christology for our modern times.

An eminent theologian argues that nothingness is necessary in order to fully actualize the Godhead.Eminent theologian Thomas J. J. Altizer breaks new ground by exploring the ultimate transfiguration of the Godhead as a question of the Nihil or nothingness and God. The Nihil is essential to the full actualization of the Godhead in that it fully occurs in both a primordial and an apocalyptic sacrifice of the Godhead. Virtually unexplored by philosophical and theological thinking, the Nihil is luminously enacted in the deepest expressions of the imagination, and most clearly and decisively so in the Christian epic tradition. Altizer looks at the works of philosophers and theologians such as Spinoza, Barth, Hegel, Nietzsche, and epic writers such as Dante, Milton, and Blake to ultimately posit a God that is necessarily a dichotomous God.

The eminent death-of-God theologian traces his lifelong search for a theory that is contemporary yet biblical.Theologian Thomas J. J. Altizer became both famous and infamous as the chief spokesman for death-of-God theology in the 1960s. In the years that followed, he has created a theological tradition that has influenced all succeeding generations of theologians. Living the Death of God is Altizer's theological memoir. Taking us from his transformation as a theological student to his present life of solitude, Altizer recapitulates the voyage to create a truly new theology. The memoir recounts each stage of this voyage, from being overwhelmed by Satan to a conversion to the death of God and an extensive and even ecstatic preaching of the death of God. However, this is the death of that God who is the wholly alienated God, a death realizing anew the crucified God or the apocalyptic Christ.Written with Altizer's characteristic elegance, this book is fascinating on its own account, but can also serve the reader as a companion or introduction to Altizer's body of work.

Integrates a contemporary understanding of Jesus with the most powerful, imaginative visions of Jesus in philosophy, literature, and religion.The Contemporary Jesus is the first critical study integrating a contemporary understanding of Jesus with the most powerful, imaginative visions of Jesus in our history. The book imaginatively engages many views of Jesus: an apocalyptic Jesus, gnostic Jesus, Buddhist Jesus, Pauline Jesus, Crossan's Jesus, and the Catholic, Protestant, and nihilistic views found in writers such as Dante, Joyce, Milton, Blake, Dostoyevsky, and Nietzsche. Altizer also examines the Jesus who emerges from the Jesus Seminar.Seldom, if ever, has there been such an intense public and critical engagement with Jesus, as our New Testament scholarship is wholly isolated from both our imaginative and our conceptual traditions, and likewise isolated from all genuine theological or even religious understanding. The Contemporary Jesus bridges that chasm, this alone making the book unique, but the book is also an embodiment of a contemporary radical theology which is Christian and universal at once. It intends a critical recovery of the original Jesus that can be integrated with our deeper history, a history which is finally a universal history, but a universal history that is wholly opaque to our given and established theological understanding.

Integrates a contemporary understanding of Jesus with the most powerful, imaginative visions of Jesus in philosophy, literature, and religion.The Contemporary Jesus is the first critical study integrating a contemporary understanding of Jesus with the most powerful, imaginative visions of Jesus in our history. The book imaginatively engages many views of Jesus: an apocalyptic Jesus, gnostic Jesus, Buddhist Jesus, Pauline Jesus, Crossan's Jesus, and the Catholic, Protestant, and nihilistic views found in writers such as Dante, Joyce, Milton, Blake, Dostoyevsky, and Nietzsche. Altizer also examines the Jesus who emerges from the Jesus Seminar.Seldom, if ever, has there been such an intense public and critical engagement with Jesus, as our New Testament scholarship is wholly isolated from both our imaginative and our conceptual traditions, and likewise isolated from all genuine theological or even religious understanding. The Contemporary Jesus bridges that chasm, this alone making the book unique, but the book is also an embodiment of a contemporary radical theology which is Christian and universal at once. It intends a critical recovery of the original Jesus that can be integrated with our deeper history, a history which is finally a universal history, but a universal history that is wholly opaque to our given and established theological understanding.

An eminent theologian argues that nothingness is necessary in order to fully actualize the Godhead.Eminent theologian Thomas J. J. Altizer breaks new ground by exploring the ultimate transfiguration of the Godhead as a question of the Nihil or nothingness and God. The Nihil is essential to the full actualization of the Godhead in that it fully occurs in both a primordial and an apocalyptic sacrifice of the Godhead. Virtually unexplored by philosophical and theological thinking, the Nihil is luminously enacted in the deepest expressions of the imagination, and most clearly and decisively so in the Christian epic tradition. Altizer looks at the works of philosophers and theologians such as Spinoza, Barth, Hegel, Nietzsche, and epic writers such as Dante, Milton, and Blake to ultimately posit a God that is necessarily a dichotomous God.

The eminent death-of-God theologian traces his lifelong search for a theory that is contemporary yet biblical.Theologian Thomas J. J. Altizer became both famous and infamous as the chief spokesman for death-of-God theology in the 1960s. In the years that followed, he has created a theological tradition that has influenced all succeeding generations of theologians. Living the Death of God is Altizer's theological memoir. Taking us from his transformation as a theological student to his present life of solitude, Altizer recapitulates the voyage to create a truly new theology. The memoir recounts each stage of this voyage, from being overwhelmed by Satan to a conversion to the death of God and an extensive and even ecstatic preaching of the death of God. However, this is the death of that God who is the wholly alienated God, a death realizing anew the crucified God or the apocalyptic Christ.Written with Altizer's characteristic elegance, this book is fascinating on its own account, but can also serve the reader as a companion or introduction to Altizer's body of work.

History as Apocalypse is a reenactment of the history of the Western consciousness from the Homeric and Biblica revolutions through Finnegans Wake. This occurs through a historical, literary, and theological analysis of the Christian epic tradition. While attention is focused primarily upon Dante, Milton, Blake, and Joyce, the Classical and Biblical foundations of the Christian epic are explored with the intention of discovering an organic unity in the evolution of the Western consciousness. Our primary epics are identified as revolutionary breakthroughs, not only as transformations of consciousness but also records of social revolutions. The Christian epic is both a consequence and a primary embodiment of the decisive historical revolutions, revolutions culminating with the ending of our historical evolution.

The major death-of-God theologian explores the meaning and purpose of radical theology.In The Call to Radical Theology, Thomas J. J. Altizer meditates on the nature of radical theology and calls readers to undertake the vocation of radical theology as a way of living a fully examined life. In fourteen essays, he explores how the death of God in modernity and the dissolution of divine authority have freed theology to become a mode of ultimate reflection and creative inquiry no longer bound by church sanction or doctrinal strictures.Revealing a wealth of vital models for doing radical theological thinking, Altizer discusses the work of philosophers such as Hegel, Nietzsche, Heidegger, Marion, Derrida, and Levinas, among others. Resources are also found in the work of imaginative writers, especially Milton, Blake, and Joyce. In the spirit of Joyce's Here Comes Everybody, Altizer is convinced that theology is for everyone and that everyone has the authority to do theology authentically. An introduction by Lissa McCullough and foreword by David E. Klemm help orient the reader to Altizer's distinctive understanding of the role of theology after the death of God.

The major death-of-God theologian explores the meaning and purpose of radical theology.In The Call to Radical Theology, Thomas J. J. Altizer meditates on the nature of radical theology and calls readers to undertake the vocation of radical theology as a way of living a fully examined life. In fourteen essays, he explores how the death of God in modernity and the dissolution of divine authority have freed theology to become a mode of ultimate reflection and creative inquiry no longer bound by church sanction or doctrinal strictures.Revealing a wealth of vital models for doing radical theological thinking, Altizer discusses the work of philosophers such as Hegel, Nietzsche, Heidegger, Marion, Derrida, and Levinas, among others. Resources are also found in the work of imaginative writers, especially Milton, Blake, and Joyce. In the spirit of Joyce's Here Comes Everybody, Altizer is convinced that theology is for everyone and that everyone has the authority to do theology authentically. An introduction by Lissa McCullough and foreword by David E. Klemm help orient the reader to Altizer's distinctive understanding of the role of theology after the death of God.

Offers a profound vision of the Christian epic as the site of the modern apocalyptic reenactment of the original apocalypse.Finalist for the 2017 Foreword INDIES Book of the Year Award in the Religion category In this series of essays, Thomas J. J. Altizer explores the Christian epic as the site of modern revolutionary apocalyptic reenactments and renewals of the original apocalypse enacted by Jesus Christ and primitive Christianity. Beginning with the pivotal seventeenth-century figures Milton and Spinoza, Altizer analyzes the apocalyptic visions of key figures of modernity, including Blake, Hegel, Kierkegaard, Nietzsche, and Joyce, often juxtaposing them to surprising and illuminating effect. These revolutionary moments stand in opposition to what Altizer calls the pathological modern counterrevolution that dominates the world today, which is an effect of a new postmodernity and of a progressive dissolution of historical consciousness. Through his analysis of modern apocalyptic moments and thinkers, this book becomes an elegant and accessible guide to Altizer's own apocalyptic vision and his ultimate project of the total and comprehensive reconstruction of theology.