Thomas J. J. Altizer is Professor Emeritus of Religious Studies at the State University of New York at Stony Brook. He is the author of a number of books, including History as Apocalypse (published by SUNY Press), The Genesis of God: A Theological Genealogy, Radical Theology and the Death of God (with William Hamilton), The Self-Embodiment of God, and The Descent Into Hell: A Study of the Radical Reversal of the Christian Consciousness. There are hundreds of articles on his work in reference books, journals, magazines, and newspapers.

Seldom, if ever, has there been such an intense public and critical engagement with Jesus, as our New Testament scholarship is wholly isolated from both our imaginative and our conceptual traditions, and likewise isolated from all genuine theological or even religious understanding. The Contemporary Jesus bridges that chasm, this alone making the book unique, but the book is also an embodiment of a contemporary radical theology which is Christian and universal at once. It intends a critical recovery of the original Jesus that can be integrated with our deeper history, a history which is finally a universal history, but a universal history that is wholly opaque to our given and established theological understanding.

• PrefacePrologue 1. The Apocalyptic Jesus 2. The Jesus Seminar 3. Crossan's Jesus 4. The Gnostic Jesus 5. The Pauline Jesus 6. The Catholic Jesus: Dante and Joyce 7. The Protestant Jesus: Milton and Blake 8. The Nihilistic Jesus: Dostoyesvsky and Nietzsche 9. The Buddhist Jesus 10. The Anonymous Jesus NotesIndex

Thomas J. J. Altizer is Professor Emeritus of Religious Studies at the State University of New York at Stony Brook. He is the author of a number of books, including History as Apocalypse (published by SUNY Press), The Genesis of God: A Theological Genealogy, Radical Theology and the Death of God (with William Hamilton), The Self-Embodiment of God, and The Descent Into Hell: A Study of the Radical Reversal of the Christian Consciousness. There are hundreds of articles on his work in reference books, journals, magazines, and newspapers.

Seldom, if ever, has there been such an intense public and critical engagement with Jesus, as our New Testament scholarship is wholly isolated from both our imaginative and our conceptual traditions, and likewise isolated from all genuine theological or even religious understanding. The Contemporary Jesus bridges that chasm, this alone making the book unique, but the book is also an embodiment of a contemporary radical theology which is Christian and universal at once. It intends a critical recovery of the original Jesus that can be integrated with our deeper history, a history which is finally a universal history, but a universal history that is wholly opaque to our given and established theological understanding.

• PrefacePrologue 1. The Apocalyptic Jesus 2. The Jesus Seminar 3. Crossan's Jesus 4. The Gnostic Jesus 5. The Pauline Jesus 6. The Catholic Jesus: Dante and Joyce 7. The Protestant Jesus: Milton and Blake 8. The Nihilistic Jesus: Dostoyesvsky and Nietzsche 9. The Buddhist Jesus 10. The Anonymous Jesus NotesIndex

Thomas J. J. Altizer is Professor Emeritus of Religious Studies at the State University of New York at Stony Brook. He is the author of a number of books, including History as Apocalypse (published by SUNY Press), The Genesis of God: A Theological Genealogy, Radical Theology and the Death of God (with William Hamilton), The Self-Embodiment of God, and The Descent Into Hell: A Study of the Radical Reversal of the Christian Consciousness. There are hundreds of articles on his work in reference books, journals, magazines, and newspapers.

Seldom, if ever, has there been such an intense public and critical engagement with Jesus, as our New Testament scholarship is wholly isolated from both our imaginative and our conceptual traditions, and likewise isolated from all genuine theological or even religious understanding. The Contemporary Jesus bridges that chasm, this alone making the book unique, but the book is also an embodiment of a contemporary radical theology which is Christian and universal at once. It intends a critical recovery of the original Jesus that can be integrated with our deeper history, a history which is finally a universal history, but a universal history that is wholly opaque to our given and established theological understanding.

• PrefacePrologue 1. The Apocalyptic Jesus 2. The Jesus Seminar 3. Crossan's Jesus 4. The Gnostic Jesus 5. The Pauline Jesus 6. The Catholic Jesus: Dante and Joyce 7. The Protestant Jesus: Milton and Blake 8. The Nihilistic Jesus: Dostoyesvsky and Nietzsche 9. The Buddhist Jesus 10. The Anonymous Jesus NotesIndex