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This volume explores the connections between John McDowell’s philosophy and the hermeneutic tradition. The contributions not only explore the hermeneutical aspects of McDowell’s thought but also ask how this reading of McDowell can inform the hermeneutical tradition itself. John McDowell has made important contributions to debates in epistemology, metaethics, and philosophy of language, and his readings of Aristotle, Kant, Hegel, and Wittgenstein have proved widely influential. While there are instances in which McDowell draws upon the work of hermeneutic thinkers, the hermeneutic strand of McDowell’s philosophy has not yet been systematically explored in depth. The chapters in this volume open up a space in which to read McDowell himself as a hermeneutic thinker. They address several research questions: How can McDowell’s recourse to the hermeneutical tradition be understood in detail? Besides Gadamer, does McDowell’s work implicitly convey and advance motives from other seminal figures of this tradition, such as Heidegger and Dilthey? Are there aspects of McDowell’s position that can be enhanced through a juxtaposition with central hermeneutic concepts like World, Tradition, and Understanding? Are there further, perhaps yet unexplored aspects of McDowell’s infl uences that ought to be interpreted as expressing hermeneutic ideas?McDowell and the Hermeneutic Tradition will appeal to researchers and advanced students working in American philosophy, Continental philosophy, hermeneutics, history of philosophy, philosophy of language, and epistemology.
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This volume explores the connections between John McDowell’s philosophy and the hermeneutic tradition. The contributions not only explore the hermeneutical aspects of McDowell’s thought but also ask how this reading of McDowell can inform the hermeneutical tradition itself. John McDowell has made important contributions to debates in epistemology, metaethics, and philosophy of language, and his readings of Aristotle, Kant, Hegel, and Wittgenstein have proved widely influential. While there are instances in which McDowell draws upon the work of hermeneutic thinkers, the hermeneutic strand of McDowell’s philosophy has not yet been systematically explored in depth. The chapters in this volume open up a space in which to read McDowell himself as a hermeneutic thinker. They address several research questions: How can McDowell’s recourse to the hermeneutical tradition be understood in detail? Besides Gadamer, does McDowell’s work implicitly convey and advance motives from other seminal figures of this tradition, such as Heidegger and Dilthey? Are there aspects of McDowell’s position that can be enhanced through a juxtaposition with central hermeneutic concepts like World, Tradition, and Understanding? Are there further, perhaps yet unexplored aspects of McDowell’s infl uences that ought to be interpreted as expressing hermeneutic ideas?McDowell and the Hermeneutic Tradition will appeal to researchers and advanced students working in American philosophy, Continental philosophy, hermeneutics, history of philosophy, philosophy of language, and epistemology.
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This volume brings together leading scholars from the phenomenological tradition to address questions regarding the relation of social ontology and phenomenology.There is a longstanding suspicion in analytic philosophy that phenomenology cannot contribute to our understanding of social relations, dynamics, and institutions. The main reason for this suspicion lies in phenomenology’s first-person perspective, whereas work on social reality in the analytic tradition tends to proceed from an outside, third-person standpoint. This volume makes the case that phenomenology’s methodological emphasis on subjectivity and intersubjectivity can contribute to debates in social ontology. The chapters are divided into two thematic parts. Part 1 offers different broad methodological reflections on thinking about the social world from a phenomenological standpoint in general. Part 2 picks out different aspects of the social world to reflect on the question what specifically phenomenological approaches to these aspects have to offer. These chapters explore topics such as dignity, emotions, psychopathology, sexism, social norms, and trust.Social Ontology and Phenomenology will be of interest to philosophers working in phenomenology, social ontology, and social philosophy.