Timothy Schroeder – författare

To desire something is a condition familiar to everyone. It is uncontroversial that desiring has something to do with motivation, something to do with pleasure, and something to do with reward. Call these "the three faces of desire." The standard philosophical theory at present holds that the motivational face of desire presents its unique essence--to desire a state of affairs is to be disposed to act so as to bring it about. A familiar but less standard account holds the hedonic face of desire to reveal to true nature of desire. In this view, to desire something is to tend to pleasure if it seems that the desired state of affairs has been achieved, or displeasure if it seems otherwise, thus tying desire to feelings instead of actions. In Three Faces of Desire, Schroeder goes beyond actions and feelings to advance a novel and controversial theory of desire that puts the focus on desire''s neglected face, reward. Informed by contemporary science as much as by the philosophical tradition, Three Faces of Desire discusses recent scientific discoveries that tell us much about the way that actions and feelings are produced in the brain. In particular, recent experiments reveal that a distinctive system is responsible for promoting action, on the one hand, and causing feelings of pleasure and displeasure, on the other. This system, the brain''s reward system, is the causal origin of both action and feeling, and is the key to understanding the nature of desire.

Joining the ancient debate over the roles of reason and appetite in the moral mind, In Praise of Desire takes the side of appetite. The book makes the claim that acting for moral reasons, acting in a praiseworthy manner, and acting out of virtue amount to nothing more than acting out of intrinsic desires for the right or the good, correctly conceived. In Praise of Desire shows that a desire-centered moral psychology can be richer than philosophers commonly think, accommodating the full complexity of moral life.

Desires lead to actions, influence feelings, and determine what counts as a reward. Recent empirical evidence shows that these three aspects of desire stem from a common biological origin. Informed by contemporary science as much as by the philosophical tradition, Three Faces of Desire reveals this common foundation and builds a striking new philosophical theory of desire that puts desire's neglected face-reward-at its core. Schroeder delves into the way that actions and feelings are produced in the brain, arguing that a distinctive system is responsible for promoting action, on the one hand, and causing feelings of pleasure and displeasure, on the other. This system, the brain's reward system, is the causal origin of both action and feeling, and is the key to understanding the nature of desire.

To desire something is a condition familiar to everyone. It is uncontroversial that desiring has something to do with motivation, something to do with pleasure, and something to do with reward. Call these "the three faces of desire." The standard philosophical theory at present holds that the motivational face of desire presents its unique essence--to desire a state of affairs is to be disposed to act so as to bring it about. A familiar but less standard account holds the hedonic face of desire to reveal to true nature of desire. In this view, to desire something is to tend to pleasure if it seems that the desired state of affairs has been achieved, or displeasure if it seems otherwise, thus tying desire to feelings instead of actions. In Three Faces of Desire, Schroeder goes beyond actions and feelings to advance a novel and controversial theory of desire that puts the focus on desire''s neglected face, reward. Informed by contemporary science as much as by the philosophical tradition, Three Faces of Desire discusses recent scientific discoveries that tell us much about the way that actions and feelings are produced in the brain. In particular, recent experiments reveal that a distinctive system is responsible for promoting action, on the one hand, and causing feelings of pleasure and displeasure, on the other. This system, the brain''s reward system, is the causal origin of both action and feeling, and is the key to understanding the nature of desire.

Joining the ancient debate over the roles of reason and appetite in the moral mind, In Praise of Desire takes the side of appetite. Acting for moral reasons, acting in a praiseworthy manner, and acting out of virtue amount to nothing more than acting out of intrinsic desires for the right or the good, correctly conceived.Reason, understood as the power to deliberate about what to think and do, is shown not to be the basis for our ability to act for reasons. Reason is rather the ability to perform certain mental actions which help us to become settled about what to think or do, and these actions are in turn motivated by desire. Thus reason is, if not a slave of the passions, then at least a useful tool deployed by desiring agents.If desire were merely an impulse to act, then a moral psychology built on intrinsic desires might be unpromising. But intrinsic desire is much more than an impulse to act. Intrinsic desires are a natural kind, states of the brain which contingently but commonly cause impulses to act, as well as causing a rich array of feelings and cognitive effects (on attention, learning, and more). Understood in this way, intrinsic desires are more central to agency, good will, and virtue than any mere impulse could be.In Praise of Desire shows that a desire-centered moral psychology can be richer than philosophers commonly think, accommodating the full complexity of moral life.