William E. Klingshirn – författare

This book studies the processes by which the pagan Roman empire was transformed into the Christian middle ages. Drawing on the perspectives of social history, archaeology and anthropology, it focuses on the strategies of Bishop Caesarius of Arles (AD 470-542) to promote Christian values, practices and beliefs among the pagans, Jews and Christians of southern France, and on the resistance provoked by his efforts among the population. This is the first book in English about Caesarius, and the only book to discuss southern Gaul during the sixth century. It examines afresh the crucial years of continuity, disruption, and profound change which followed the end of the Roman empire in the west, and the effects of Caesarius' programme under the later Merovingians and Carolingians.

This book studies the processes by which the pagan Roman empire was transformed into the Christian middle ages. Drawing on the perspectives of social history, archaeology and anthropology, it focuses on the strategies of Bishop Caesarius of Arles (AD 470-542) to promote Christian values, practices and beliefs among the pagans, Jews and Christians of southern France, and on the resistance provoked by his efforts among the population. This is the first book in English about Caesarius, and the only book to discuss southern Gaul during the sixth century. It examines afresh the crucial years of continuity, disruption, and profound change which followed the end of the Roman empire in the west, and the effects of Caesarius' programme under the later Merovingians and Carolingians.

From the very beginning Christianity was a religion of books--a lived, but also a written faith. The essays in this collection focus on the ways in which books were produced, used, treasured, and conceptualized in the early Christian centuries (AD 100--600). During this crucial period, just after the New Testament writings were composed, Christianity grew from the religion of a tiny minority in the eastern Roman Empire to the religion of the empire itself, and beyond. To no small extent, this success was based on the power of its books.Written by experts in the field, the essays in this volume examine the early Christian book from a wide range of disciplines: religion, art history, history, Near Eastern studies, and classics. Topics include theories of the book, book production and use, books as sacred objects, and problems of gender, authorship, and authority.By examining Christian books from multiple perspectives, this book invites readers into the entire ""bookish"" world of early Christianity: a world of writing and reading practices, of copying and exchanging texts, of persuading and debating with books, and of representing holiness and power through codices of the law, the scriptures, and the lives of the saints. Essays cover a wide geographical range and discuss texts written all across the Mediterranean world--in Greek, Latin, Coptic, Syriac, and Hebrew. All ancient texts are translated into English, some for the first time.Intended for general readers, students, and scholars alike--anyone with a serious interest in early Christianity--this work brings together exciting currents of new research. It also opens up fresh questions and lines of inquiry in the study of this perennially important and fascinating subject.An introduction by Philip Rousseau provides a valuable overview, followed by essays written by Daniel Boyarin, Catherine Burris, Catherine Chin, Gillian Clark, Catherine Conybeare, Kim Haines-Eitzen, Caroline Humfress, Chrysi Kotsifou, John Lowden, Claudia Rapp, Daniel Sarefield, and Mark Vessey. A comprehensive consolidated bibliography and index complete the work.