Rosamond McKitterick - Böcker

The Early Middle Ages (400-1000) was one of the most dynamic and crucial periods in the formation of Europe. It covers the transition from the relatively diverse world of Roman Empire in late antiquity, to the disparate world of early medieval Europe, where local differences assumed far greater significance, but where, nonetheless, the institution of Latin Christianity lent coherence to the successor states. In this book, McKitterick and five other leading historians have collaborated closely to produce a set of thematic interpretations covering politics, society, economy, culture, religion, and Europe and the wider world. Military matters and warfare are treated within these chapters, reflecting their entrenchment in social, economic, and political stuctures. The definition of 'Europe' is ambiguous in this period, but for the most part, 'Europe' coincides with the ever-expanding horizons of Latin Christendom. However, this book also looks at crucial interactions with other areas, such as Scandinavia, eastern Europe, the Islamic Middle East and North Africa, and Byzantium. Providing a coherent view of the most important elements within the period, this book gives a sense of the complexities and excitements of six hundred years of transition.

The Early Middle Ages (400-1000) was one of the most dynamic and crucial periods in the formation of Europe. It covers the transition from the relatively diverse world of Roman Empire in late antiquity, to the disparate world of early medieval Europe, where local differences assumed far greater significance, but where, nonetheless, the institution of Latin Christianity lent coherence to the successor states. In this book, McKitterick and five other leading historians have collaborated closely to produce a set of thematic interpretations covering politics, society, economy, culture, religion, and Europe and the wider world. Military matters and warfare are treated within these chapters, reflecting their entrenchment in social, economic, and political stuctures. The definition of 'Europe' is ambiguous in this period, but for the most part, 'Europe' coincides with the ever-expanding horizons of Latin Christendom. However, this book also looks at crucial interactions with other areas, such as Scandinavia, eastern Europe, the Islamic Middle East and North Africa, and Byzantium. Providing a coherent view of the most important elements within the period, this book gives a sense of the complexities and excitements of six hundred years of transition.

Historical writing of the early middle ages tends to be regarded as little more than a possible source of facts, but Rosamond McKitterick establishes that early medieval historians conveyed in their texts a sophisticated set of multiple perceptions of the past. In these essays, McKitterick focuses on the Frankish realms in the eighth and ninth centuries and examines different methods and genres of historical writing in relation to the perceptions of time and chronology. She claims that there is an extraordinary concentration of new text production and older text reproduction in this period that has to be accounted for, and whose influence is still being investigated and established.Three themes are addressed in Perceptions of the Past in the Early Middle Ages. McKitterick begins by discussing the Chronicon of Eusebius-Jerome as a way of examining the composition and reception of universal history in the ninth and early tenth centuries. She demonstrates that original manuscripts turn out in many cases to be compilations of sequential historical texts with a chronology extending back to the creation of the world or the origin of the Franks. In the second chapter, she explores the significance of Rome in Carolingian perceptions of the past and argues that its importance loomed large and was communicated in a great range of texts and material objects. In the third chapter, she looks at eighth- and ninth-century perceptions of the local past in the Frankish realm within the wider contexts of Christian and national history. She concludes that in the very rich, complex, and sometimes, contradictory early medieval perceptions of a past stretching back to the creation of the world, the Franks in the Carolingian period forged their own special place.

Historical writing of the early middle ages tends to be regarded as little more than a possible source of facts, but Rosamond McKitterick establishes that early medieval historians conveyed in their texts a sophisticated set of multiple perceptions of the past. In these essays, McKitterick focuses on the Frankish realms in the eighth and ninth centuries and examines different methods and genres of historical writing in relation to the perceptions of time and chronology. She claims that there is an extraordinary concentration of new text production and older text reproduction in this period that has to be accounted for, and whose influence is still being investigated and established.Three themes are addressed in Perceptions of the Past in the Early Middle Ages. McKitterick begins by discussing the Chronicon of Eusebius-Jerome as a way of examining the composition and reception of universal history in the ninth and early tenth centuries. She demonstrates that original manuscripts turn out in many cases to be compilations of sequential historical texts with a chronology extending back to the creation of the world or the origin of the Franks. In the second chapter, she explores the significance of Rome in Carolingian perceptions of the past and argues that its importance loomed large and was communicated in a great range of texts and material objects. In the third chapter, she looks at eighth- and ninth-century perceptions of the local past in the Frankish realm within the wider contexts of Christian and national history. She concludes that in the very rich, complex, and sometimes, contradictory early medieval perceptions of a past stretching back to the creation of the world, the Franks in the Carolingian period forged their own special place.

This is a study of the place of patron saints in Frankish society during the Carolingian and early Capetian periods. The book focuses on the composition of works in praise of dead holy people - hagiography - and the veneration of their physical remains - the cult of saints. It examines the patrons of a single diocese, Orléans, because a saint's power of patronage was defined in terms of a particular locale. Beyond the documentation of this region's textual and institutional traditions, the book explores the uses made of sanctity and patronage by the Franks. These so-called 'fathers' protected monasteries against interference by ecclesiastical and secular authorities. Moreover, as inhabitants of God's court of heaven, these 'fathers' served monks and laypeople as intercessors with God in matters of sin and disease. Thus they provided, in the Orléanais and elsewhere, an important source of power and authority, as well as an aspect of Christian belief which was shared by clergy and laity.

This study of the social, geographical and disciplinary composition of the scholarly community at the University of Paris in the early fourteenth century is based on the reconstruction of a remarkable document: the financial record of tax levied on university members in the academic year 1329-1330. Containing the names, financial level and often addresses of the majority of the masters and most prominent students, it is the single richest source for the social history of a medieval university before the late fourteenth century. After a thorough examination of the financial account, the history of such collections, and the case (a rape by a student) that precipitated legal expenses and the need for a collection, the book explores residential patterns, the relationship of students, masters and tutors, social class and levels of wealth, interaction with the royal court and the geographical background of university scholars.

This book is a study of two important and related pieces of thirteenth-century English legislation - the Provisions of Westminster of 1259 and the Statute of Marlborough of 1267 - and is the first on any of the statutes of this period of major legislative change. The Provisions of Westminster were the first major legislation enacted in England after Magna Carta, when Henry III surrendered control of government to a baronial council with an agenda of institutional reform. The Provisions were revised and reissued by the king in 1263, and a further revision in 1267 produced the Statute of Marlborough. Exceptionally good surviving documentation is used to follow the evolution of the individual clauses from initial suggestions for reform, through a series of drafts, to the various versions of the final texts.

If the medieval king was the helmsman of the ship of state, the royal household was the ship's engine. It comprised men from most ranks of society, from the great magnates of the realm to simple servants who looked after the day-to-day needs of the king and his court. English government, in both peace and war, was conducted through the royal household, amongst whom the most important men were the king's knights: socially elite, militarily pre-eminent, and indispensable for the workings of English medieval government. It is with these men during the reign of King John that this work is concerned.

This book examines the processes by which effective royal government was restored in England following the civil war of Stephen's reign. It questions the traditional view that Stephen presided over 'anarchy', arguing instead that the king and his rivals sought to maintain the administrative traditions of Henry I, leaving foundations for a restoration of order once the war was over. The period from 1153 to 1162, spanning the last months of Stephen's reign and the early years of Henry II's, is seen as one primarily of 'restoration' when concerted efforts were made to recover royal lands, rights and revenues lost since 1135. Thereafter 'restoration' gave way to 'reform': although the administrative advances of 1166 have been seen as a watershed in Henry II's reign, the financial and judicial measures of 1163-65 were sufficiently important for this, also, to be regarded as a transitional phase in his government of England.

This book examines the development of English colonial society in the eastern coastal area of Ireland now known as county Louth, in the period 1170-1330. At its heart is the story of two relationships: that between settler and native in Louth, and that between the settlers and England. An important part of the story is the comparison with parts of Britain which witnessed similar English colonization. Fifty years before the arrival of the English, Louth was incorporated into the Irish kingdom of Airgialla, experiencing rapid change in the political and ecclesiastical spheres under its dynamic ruler Donnchad Ua Cerbaill. The impact of this legacy on English settlement is given due prominence. The book also explores the reasons why well-to-do members of local society in the West Midlands of England in the reigns of Henry II and his sons were prepared to become involved in the Irish adventure.

Centred on a study of the early archives of the Venerabile Collegio Inglese in Rome, the predecessor of the English College of today, this book is more than a study of the beginnings of English institutions in Rome. It attempts to place the English community there between 1362, when the first English hospice for poor people and pilgrims was founded, and 1420 in its political, commercial and religious setting. It includes a portrait of a group of English merchants, with their wives and widows, as well as members of the papal curia in Rome (from 1376), including a study of Cardinal Adam Easton, a well-known scholar and opponent of John Wycliffe. The book also uncovers a notable although unsuccessful attempt to forward English participation in commerce with Rome before 1420, revealing important links between the English laity in Rome and the city of London.

The rule of the Angevins in Brittany is characterized usually as opening an isolated 'Celtic' society to a wider world and imposing new and alien institutions. This study of Brittany under the Angevins, first published in 2000, demonstrates that the opposite is true: that before the advent of Henry II in 1158, the Bretons were already active participants in Anglo-Norman and French society. Indeed those Bretons with landholdings in England, Normandy and Anjou were already accustomed to Angevin rule. The book examines in detail the means by which Henry II gained sovereignty over Brittany and how it was governed subsequently by the Angevin kings of England from 1158 to 1203. In particular, it examines the extent to which the Angevins ruled Brittany directly, or delegated authority either to native dukes or royal ministers and shows that in this respect the nature of Angevin rule changed and evolved over the period.

This book is the first major study in English of a group of late twelfth-century religious enthusiasts, the early Humiliati, who were condemned by the Church as heretics in 1184. However, in a remarkable transition, they were reconciled seventeen years later and went on to establish a highly successful religious order in north Italy. The Humiliati have been accorded little attention in previous studies both because of their local nature and because of the suppression of the Order in 1571, after one of their number made a disastrous attempt to murder Charles Borromeo. Using a combination of a wide range of sources, the nature of the early movement and its processes of institutional development are reconstructed. The book also includes a Bullarium Humiliatorum, a calendar of papal and episcopal letters and privileges, which will be of great use to scholars in the field.

This book, first published in 2000, is a pioneering study of politics and society in the early Middle Ages. Whereas it is widely believed that the source materials for early medieval Europe are too sparse to allow sustained study of the workings of social and political relationships on the ground, this book focuses on a uniquely well-documented area to investigate the basis of power. Topics covered include the foundation of monasteries, their relationship with the laity, and their role as social centres; the significance of urbanism; the control of land, the development of property rights and the organization of states; community, kinship and lordship; justice and dispute settlement; the uses of the written word; violence and the feud; and the development of political structures from the Roman empire to the high Middle Ages.

Modern life in increasingly heterogeneous societies has directed attention to patterns of interaction, often using a framework of persecution and tolerance. This study of the economic, social, legal and religious position of three minorities (Jews, Muslims and pagan Turkic nomads) argues that different degrees of exclusion and integration characterized medieval non-Christian status in the medieval Christian kingdom of Hungary between 1000 and 1300. A complex explanation of non-Christian status emerges from the analysis of their economic, social, legal and religious positions and roles. Existence on the frontier with the nomadic world led to the formulation of a frontier ideology, and to anxiety about Hungary's detachment from Christendom, which affected policies towards non-Christians. The study also succeeds in integrating central European history with the study of the medieval world, while challenging such current concepts in medieval studies as frontier societies, persecution and tolerance, ethnicity and 'the other'.

This book offers ideas about the processes of political and cultural change in the early Middle Ages. The main focus is on relations between the centre and periphery of the Carolingian empire, in particular on the development of Brittany as a territorial principality in the ninth and tenth centuries. A major theme is the interaction of Carolingian imperial policies, Frankish aristocratic feuding, and local Breton communities. Other issues discussed include economy and society in Brittany and Neustria, the impact of Carolingian imperialism on local Breton communities, changes in the political, ecclesiastical and social structures arising from Carolingian overlordship of Brittany, the interaction of Celtic and Carolingian culture, and the construction of an early medieval ethnic identity. The book shows how regional autonomy and self-regulating villages were as integral to the Carolingian world as court politics, cultural imperialism and frontier strife, and it argues that, in order to understand both the establishment and the collapse of the Carolingian empire, politics at the periphery demand as much attention as politics at the centre.

This 1999 book explores the dramatic growth of the monastic order in Yorkshire from the foundation of the first post-Conquest abbey at Selby in 1069 to 1215. The first half examines the dynamics of monastic expansion, discussing the influences on both its chronological development and its geographical pattern. It demonstrates that the monastic expansion owed much to the particular political and tenurial conditions which existed in the century after 1069: the establishment of Norman political ascendancy, the extension of central government under Henry I, and the civil war of the reign of King Stephen. The second part of the book explores recruitment, patronage, economy and cultural life. Particular attention is paid to the role of women in the religious life. Nunneries, so often regarded as second-class or failed monasteries, are here shown to have had a distinctive function in society, in terms both of recruitment and of interaction with the local community.

This 1982 collection of essays examines Ireland's relations with the rest of western Europe between AD 400 and 1200. They show the idiosyncratic ways in which Ireland responded to external stimuli and illustrate the view that early Irish history, religion, politics and art should be seen not in isolation but as vital contributors to the development of European culture. This was the firmly held opinion of Kathleen Hughes, to whose memory these essays, specially commissioned from leading scholars in the field, are dedicated. The range of essays reflects the diversity of early Ireland's history and the extent of her influence upon other cultures. The ecclesiastical tradition and hagiography form one area of study; political expansion and diplomatic history, as well as literary and artistic influences, are also discussed. The subjects are variously introduced as they affect Ireland's relations with Scotland, Anglo-Saxon England, Merovingian Gaul, the Scandinavians and the Welsh.

Medieval Rome was uniquely important, both as a physical city and as an idea with immense cultural capital, encapsulating the legacy of the ancient Empire, the glorious world of the martyrs and the triumph of Christian faith. Rome across Time and Space explores these twin dimensions of 'place' and 'idea' and analyses Rome's role in the transmission of culture throughout the Middle Ages. Ranging widely over liturgy, architecture, sculpture and textual history, the authors focus on the mutual enrichment derived from the exchange of ideas and illuminate how cultural exchanges between Rome and its 'neighbours' (Byzantium, Italy, England and France), and within Rome (between Ancient and early Christian Rome and the medieval city) worked as catalysts for change, both to shape the medieval city and to help construct the medieval idea of Rome itself. The result is a rich and original perspective on a beguiling city with enduring appeal.

This pioneering book studies the function and status of the written word in Carolingian society in France and Germany in the eighth- and ninth-centuries. It demonstrates that literacy was by no means confined to a clerical élite, but was dispersed in lay society and used for government and administration, and for ordinary legal transactions among the peoples of the Frankish kingdom. While exploiting a huge range of primary material, Professor McKitterick does not confine herself to a functional analysis of the written word in Carolingian northern Europe but goes on to assess the consequences and implications of literacy for the Franks themselves and for the subsequent development of European society after 1000. Key topics discussed include law and the use of the written word, the conduct and record of legal transactions, the economic and social status of the book in Carolingian society, the methods evolved to organize and define written knowledge, and the whole question of lay literacy.

This volume of The New Cambridge Medieval History covers most of the period of Frankish and Carolingian dominance in western Europe. Adopting an interdisciplinary approach, the authors consider developments in Europe as a whole, from Ireland to the Bosphorus and Iceland to Gibraltar. The chapters offer an examination of the interaction between rulers and ruled, of how power and authority actually worked, and of the impact of these on the society and culture of Europe as a whole. The volume is divided into four parts. Part I encompasses the events and political developments in the whole of the British Isles, the west and east Frankish kingdoms, Scandinavia, the Slavic and Balkan regions, Spain, Italy, and those aspects of Byzantine and Muslim history which impinged on the west between c.700 and c.900. Parts II, III and IV cover common themes and topics within the general categories of government and institutions, the church and society, and cultural and intellectual development.

This book is a study of two important and related pieces of thirteenth-century English legislation - the Provisions of Westminster of 1259 and the Statute of Marlborough of 1267 - and is the first on any of the statutes of this period of major legislative change. The Provisions of Westminster were the first major legislation enacted in England after Magna Carta, when Henry III surrendered control of government to a baronial council with an agenda of institutional reform. The Provisions were revised and reissued by the king in 1263, and a further revision in 1267 produced the Statute of Marlborough. Exceptionally good surviving documentation is used to follow the evolution of the individual clauses from initial suggestions for reform, through a series of drafts, to the various versions of the final texts.

The is a full-length analysis of the machinery and men of government under Henry I, which looks in much greater detail than is possible for other contemporary states at the way government worked and at the careers of royal servants. Royal government in England in the early twelfth-century was developing fast under political and military pressures. At the centre, above all during the king's long absences in Normandy, new ways of supervision were found, especially in the financial field. Government also provided distinct opportunities in administration, and for the first time it is possible to identify a number of men who were effectively professional administrators. The book will therefore become essential reading on the reign of Henry I and on the general development of English government in the twelfth century.

This volume of specially commissioned essays takes as its theme the legacy of Rome in Carolingian culture in eighth- and ninth-century Europe. No such comprehensive survey of this kind exists in any language. The book is made the more unusual by departing from the customary stress on the concept of renewal to emphasise the enormous creativity and inventiveness of the Franks in every aspect of their intellectual and cultural life. Carolingian culture provided the bedrock for the subsequent development of medieval European culture, and this is demonstrated amply by essays which are planned as introductions to the study of each subject and which also incorporate the author's specialist new research, on the 'Carolingian Renaissance', political theory, the teaching of grammar, Latin and German literature, thought, the writing of history, script and book production, art, and music.

William, archbishop of Tyre from 1175 to c.1184, was a churchman, royal servant and scholar who lived in the Latin Kingdom of Jerusalem. Born in Jerusalem around 1130, he studied in western Europe for almost twenty years until 1165, when he returned to the East to begin his career in public life. He left to posterity a monumental history in which he described the events of the First Crusade (1095-9) and recorded the fortunes of the western rulers of the states subsequently founded in Syria and the Holy Land down to his own day. The value of his work as an example of twelfth-century historiography and as a source of information for the events described has long been recognized. In this study the authors consider William as a public figure and historian, and examine the influences which bore upon his writing and the way in which he fashioned his material. They then go on to examine what he had to say about certain topics - the monarchy in Jerusalem, the Church, the papacy, the Byzantine empire and the Crusade - and why he wrote as he did.

This book investigates the ways in which literacy was important in early mediaeval Europe, and examines the context of literacy, its uses, levels, and distribution, in a number of different early mediaeval societies between c. 400 and c. 1000. The studies, by leading scholars in the field, set out to provide the factual basis from which assessments of the significance of literacy in the early mediaeval world can be made, as well as analysing the significance of literacy, its implications, and its consequences for the societies in which we observe it. In all cases, the studies represent recent research and bring evidence such as the recent archaeological discoveries at San Vincenzo al Volturno to the subject. They provide fascinating insight into the attitudes of early mediaeval societies towards the written word and the degree to which these attitudes were formed. This period is shown as fundamental for the subsequent uses of literacy in mediaeval and modern Europe.

From 1250 to 1795 Lithuania covered a vast area of eastern and central Europe. Until 1387 the country was pagan. How this huge state came to expand, defend itself against western European crusaders and play a conspicuous part in European life are the main subjects of this book. Chapters are devoted to the types of sources used, to the religion of the ancient Balts (and the discovery of a pagan temple in Vilnius in the late 1980s), and to Lithuanian relations and wars with Poland and the Germans. Under Grand Duke Gediminas, Lithuania came to control more of Russia than the prince of Moscow and, though pagan, competed with Moscow to gain a special church structure. Many of the general crises in this book have a familiar ring: crusade, famine, collapse of central authority in the German empire and the papacy. In this deeply-researched study, first published in 1994, the middle ages emerge as interesting and as varied as our own times.

This book offers a detailed examination of warfare in the Latin East from the end of the Third Crusade, to the demise of the Latin Kingdom in 1291. It considers both the crusades and the long periods of truce during which warfare was restricted to raiding expeditions and conflict among the Christians themselves. A study of the organisation of the Latin armies is followed by an examination of the structures and functions of the strongpoints, with differentiation between armed conflict, battles, raids and sieges. Marshall depicts raiding expeditions as a vital factor in the Muslims' efforts to remove Latins from the East, and concludes with a brief study of the work of scouts, spies and traitors in the Muslim and Latin armies.

This book examines Gibbon's interpretations of empire and the intellectual context in which he formulated them against a background of the eighteenth- and late twentieth-century knowledge of late antiquity and the Middle Ages. Gibbon's ideas of empire, his understanding of monarchy and the balance of power, his sources and working methods, the structure of the History of the Decline and Fall of the Roman Empire, his attitude towards the barbarians, the contrasting treatments of the eastern and western Empire, his appreciation of past civilizations and their material remains, his audience and their reactions - contemporary and Victorian - are considered in the light of the latest research on eighteenth-century intellectual history on the one hand and on late antiquity, Byzantium and the Middle Ages on the other. The book breaks new ground in taking the form of a dialogue between experts on the fields about which Gibbon himself wrote, and eighteenth-century intellectual historians.