Wojtek Jezierski – författare

Att använda teori är en viktig del av historievetenskaperna. Med hjälp av teori kan en analys fördjupas och de empiriska resultaten göras greppbara i ett vidare sammanhang. För den som ska skriva en uppsats kan dock arbetet med teori framstå som abstrakt. Hur kan teorier bidra till historiska undersökningar? Hur arbetar man med teori – i praktiken? Det är temat i denna bok.Bokens kapitel tar avstamp i elva olika materialkategorier som är vanliga i historievetenskapliga arbeten. Med utgångspunkt i dessa material diskuteras källmaterialens förutsättningar och hur de kan användas i vetenskapliga arbeten med fokus på olika teoretiska perspektiv och begrepp. Ett genomgående tema är att teorier ska förstås som verktyg i den historiska forskningsprocessen och att valet av teori hänger tätt samman med källmaterial, metod och problemformulering. Teori i historisk praktik vänder sig till studerande i historievetenskapliga ämnen vid universitet och högskolor. Den är särskilt lämplig för dig som söker redskap för att få din uppsats att lyfta.

This book explores the practical and symbolic resources of legitimacy which the elites of medieval Scandinavia employed to establish, justify, and reproduce their social and political standing between the end of the Viking Age and the rise of kingdoms in the thirteenth century. Geographically the chapters cover the Scandinavian realms and Free State Iceland. Thematically the authors cover a wide palette of cultural practices and historical sources: hagiography, historiography, spaces and palaces, literature, and international connections, which rulers, magnates or ecclesiastics used to compete for status and to reserve haloing glory for themselves. The volume is divided in three sections. The first looks at the sacral, legal, and acclamatory means through which privilege was conferred onto kings and ruling families. Section Two explores the spaces such as aristocratic halls, palaces, churches in which the social elevation of elites took place. Section Three explores the traditional and novel means of domestic distinction and international cultural capital which different orders of elites – knights, powerful clerics, ruling families etc. – wrought to assure their dominance and set themselves apart vis-à-vis their peers and subjects. A concluding chapter discusses how the use of symbolic capital in the North compared to wider European contexts.

This book explores the practical and symbolic resources of legitimacy which the elites of medieval Scandinavia employed to establish, justify, and reproduce their social and political standing between the end of the Viking Age and the rise of kingdoms in the thirteenth century. Geographically the chapters cover the Scandinavian realms and Free State Iceland. Thematically the authors cover a wide palette of cultural practices and historical sources: hagiography, historiography, spaces and palaces, literature, and international connections, which rulers, magnates or ecclesiastics used to compete for status and to reserve haloing glory for themselves. The volume is divided in three sections. The first looks at the sacral, legal, and acclamatory means through which privilege was conferred onto kings and ruling families. Section Two explores the spaces such as aristocratic halls, palaces, churches in which the social elevation of elites took place. Section Three explores the traditional and novel means of domestic distinction and international cultural capital which different orders of elites – knights, powerful clerics, ruling families etc. – wrought to assure their dominance and set themselves apart vis-à-vis their peers and subjects. A concluding chapter discusses how the use of symbolic capital in the North compared to wider European contexts.

Prior to the high Middle Ages, the Baltic Rim was largely terra incognita-but by the late Middle Ages, it was home to diverse small and large communities. But the Baltic Rim was not simply the place those people lived-it was also an imagined space through which they defined themselves and their identities. This book traces the transformation of the Baltic Rim in this period through a focus on the self-image of a number of communities: urban and regional, cultic, missionary, legal, and political. Contributors look at the ways these communities defined themselves in relationship to other groups, how they constructed their identities and customs, and what held them together or tore them apart.

Reflecting debate around hospitality and the Baltic Sea region, this open access book taps into wider discussions about reception, securitization and xenophobic attitudes towards migrants and strangers.

Reflecting debate around hospitality and the Baltic Sea region, this open access book taps into wider discussions about reception, securitization and xenophobic attitudes towards migrants and strangers.

This book traces the transformation of the Baltic Rim in this period through a focus on the self-image of a number of communities: urban and regional, cultic, missionary, legal, and political.