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This volume recognizes the growing awareness of the importance of images in international relations, exploring the phenomenon over three centuries as it relates to Russia and Japan. The general perception of one country by another – the ‘stereotypical collective mentality’ – is an historic phenomenon that continues to be a fundamental component in international relations at all levels, but especially in the political and business arenas, and remains an ongoing challenge for future generations. Bringing together international scholars from various disciplines, this innovative study focuses especially on modes of seeing and on the enigma of visual experience. It draws on numerous visual representations from propaganda posters and cartoons to artworks and films and to more recent media, such as television, the internet, pop-culture icons, as well as direct visual encounters. The volume raises questions of how different cultures observe, understand and represent each other, how and why mutual representations have changed or remained unchanged during the long history of Japanese-Russian interactions, what mental frameworks exist on both sides of the encounter; and how visions of otherness influence the construction of national, cultural and social identities.
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This book intertwines two themes in medieval studies, which so far have never been brought together: comparative studies of Latin and Orthodox Europe and a debate on the "feudal revolution" – the changes that occurred during the transition from Carolingian to post-Carolingian Europe. The book broadens the linguistic and geographical scope of the debate by comparing texts written in "learned" and "vulgar" Latin, Church Slavonic, Anglo-Norman, and East Slavonic, the vernacular of Kievan Rus. From this comparison, the Kingdom of the Rus' – a terra incognita for most medievalists, generally assumed to be profoundly different from the West –emerges as a regional variation of European society. In particular, the finding that contractual relations, traditionally described in scholarly literature as "feudo-vassalic," were present in the Kingdom of the Rus suggests that current explanations for the origins of such relations may overemphasize factors unique to the medieval West and overlook deeper pan-European processes.