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Richard Viladesau's book takes a look at an inviting topic that has come into increasing prominence in a number of fields lately—including theology. Theology and the Arts explores, in a timely and engaging manner, several aspects of the relations between theology and aesthetics, in both the pastoral and academic realms. The underlying motif of this work is that beauty is a means of divine revelation, and that art is the human mediation that both enables and limits its revelatory power.Using examples from music, pictorial art and rhetoric, the five chapters explore different aspects of the ways that art enters into theology and theology into art, both in pastoral practice, e.g., liturgical music, sacred art and preaching, and in the area of systematic reflection, where, Viladesau contends, art must be recognized as a genuine theological text. A reader-friendly feature of this work is the addition, after the central chapters, of a discography of illustrative musical works and lists of internet sights of sacred art and art history resources-a virtual museum—that will complement the text. These enhance the value of this well-written, provocative text. Although aimed at undergraduate theology students, it will certainly capture the interest of art students, pastoral ministers and anyone who appreciates the arts.†

"Paulist Press deserves credit for adding this new dimension to interfaith dialogue."The Jewish SpectatorZohar: The Book of Enlightenment edited and translated, with an introduction by Daniel Chanan Matt, preface by Arthur GreenSo this story of Torah is the garment of Torah.Whoever thinks that the garment is the real Torah and not something else—may his spirit deflate!Zohar (c. 1280-1286)Zohar—"the book of Splendor, Radiance, Enlightenment"—has fascinated readers from its first appearance in thirteenth-century Spain until today. It is the major text of Kabbalah, the Jewish mystical tradition. To assure the acceptance of his work within the Jewish community, a Spanish scholar named Moses de Leon claimed that Zohar was an ancient work of the school of the famous Rabbi Shim'on son of Yohai. It was not until our own century that critical scholarship demonstrated that the book's author was Moses de Leon himself. His mosaic of Scripture, Midrash, medieval homily, fiction, and fantasy presents what Professor Daniel Matt describes as "a challenge to the normal workings of consciousness [that] dares one to examine one's assumptions about tradition, God, and self."†

An examination of the feminine and masculine qualities in every person.†

There are libraries of books on theodicy—the branch of philosophy and theology that wrestles with how God can allow a world to exist within which there is suffering and pain. The problem with these libraries is that they contain books that are generally written by professionals for their peers. Where the Hell Is God? combines the best of the professional’s insights with the author’s own experience and insights to speculate on how believers can make sense of their Christian faith when experiencing tragedy and suffering. Starting with a very personal story of the author's sister being left a quadriplegic from a car accident twenty years ago, Where the Hell Is God? gently leads the reader through some “take-home” messages that are sane, sound, and practical. Among these messages are: God does not directly send pain, suffering, and disease. God does not punish us; God does not send accidents to teach us things, though we can learn from them; and God does not will earthquakes, floods, droughts, or other natural disasters.This concise, accessible, and experience-based book will help people who are suffering as well as those who minister to them and their families.†

Utilizing written sources from Francis of Assisi and his contemporaries, Francis of Assisi: A Meditation on His Life and Writings invites readers into a vibrant meditation on the life of St. Francis, with a focus on his prayer and eucharistic devotion. The book moves readers beyond common sentimental approaches to Francis and toward a richer appreciation of the saint who received the stigmata.Endorsements"A treasure trove of reflections, this book offers a unique vantage point on the enduring gospel legacy of Francis. Each page's penetrating insights invite readers to live the spirit that impelled Francis of Assisi."—Regis J. Armstrong, OFM Cap, emeritus professor of theology and religious studies, The Catholic University of America"This is a joyful, hopeful book with Christ at its very center, a Christ who, in loving us, transforms each one of us. In reading this book, my reading became a prayer."—Murray Bodo, OFM, author of Francis: The Journey and the Dream"In an accessible, prayerful way, Benson integrates new materials on the saint's life and writings. He opens new doors to enter the gospel vision within the heart of Saint Francis."—Wayne Hellmann, OFM Conv., professor emeritus, Saint Louis University, St. Louis, MOJoshua C. Benson is associate professor of historical and systematic theology at The Catholic University of America, where he has taught since 2008. A scholar and popular teacher, he also publishes and lectures on Franciscan figures and their influence.†

A young Catholic boy discovers his call to be a priest along with his sexual orientation, causing his understanding of God to evolve, to embrace both aspects of his vocation as a gay priest.Endorsements"This book is an example of the spiritual courage of one gay priest who struggled with his sexuality as he tried to find out what was God's will for him."—from the foreword"An honest, moving, and articulate memoir by one of the few priests who are not only chaste, celibate, and faithful, but also openly gay."—James Martin, SJ, author of Building a Bridge"Three cheers and a hundred thanks to Paul Morrissey for sharing his story. Despite strong opposition from others including church leaders, Morrissey has insisted on the goodness of the homosexual orientation while living out the commitment to celibacy."—Charles E Curran, author of Sixty Years of Moral Theology"Fr. Paul shares the journey by which he became honest as a gay man and as a priest in this beautifully told American Catholic family memoir. His hard won but lightly worn transparency will touch many readers and deserves many imitators."—James Alison, priest, theologian, and authorPaul F. Morrissey, OSA, is an Augustinian friar and ordained priest. In 1973, Fr. Paul cofounded the Philadelphia chapter of Dignity, an LGBTQ ministry in the Catholic Church. In 1977, he cofounded Communication Ministry (CMI), an international monthly newsletter, journal, and retreat ministry for LGBTQ priests, brothers, and sisters.†

Psychological and spiritual adulthood does not come automatically with age. It requires ongoing and ardent work on ourselves. It involves articulating our own truth and acting in accord with its challenges.In this best-selling work, David Richo provides a hand-book for achieving psychological and spiritual health. Based on his many years' experience as a psychotherapist and workshop leader, the author uses the metaphor of the heroic journey, whose three phases—departure, struggle, and return—explain what happens in us as we evolve from neurotic ego through healthy ego to the spiritual self. First, he discusses the three challenges to adulthood: fear, anger, and guilt, as well as the self-esteem that comes from meeting those challenges. Then he discusses the dual problem of maintaining personal boundaries and establishing appropriate intimacy. Finally, he discusses the techniques of integration and the return to wholeness and love.How to Be an Adult is a thoughtful, accessible guide filled with useful quotations and reflections for meditation, as well as other techniques and concrete advice on the process of growth. The new appendix provides readers with practical ways to show integrity and loving-kindness.David Richo, PhD, is a psychotherapist, teacher, and retreat leader in Santa Barbara and San Francisco, California. He is the author of many books and emphasizes spiritual perspectives in all his work. His website is www.davericho.com.†

The Second Vatican Council is considered by most theologians to have been a decisive moment in the history of the Catholic Church. It produced a charter for the Church of the twentieth century and beyond and spawned thousands of books, articles, conferences, and doctoral theses over the last forty years. Part of the Council’s fascination lies in the many “stories” that surround it. In THE ROAD TO VATICAN II, author Maureen Sullivan tells the story behind the story by revealing how the Church moved from the rigid, hierarchical model espoused by Pius IX at Vatican I (1869-70) to the collegial, “communio” model that emerged under John XXIII at Vatican II (1962-65). She recounts the events and trends leading up to the Council and demonstrates how it became possible, in the four brief sessions that took place from 1962-65, for over 2,500 bishops—who often disagreed on the most critical issues—to produce sixteen documents that touched the very essence of the Catholic faith. THE ROAD TO VATICAN II is written—not for other theologians—but for men and women who are eager to have a more in-depth understanding of a watershed event that shaped their faith. The author focuses on the contributions of important theologians whose efforts over the years laid the groundwork for the Council and she documents their influence on many of the key documents that emerged. Sullivan argues that these theologians were indeed prophets among us, offering a renewed vision of the faith, a methodology to facilitate the theological endeavor, and a language of life rediscovered in the New Testament that could speak to contemporary men and women. These prophets often suffered because of their convictions, but Sullivan maintains that they were instruments of the Holy Spirit in our midst—and their story needed to be told. †

Richo has chosen twenty-three components of humanness, each a topic of a chapter. He begins each chapter with a short section about the topic as it is described in psychology or spirituality. Then he presents quotations from Shakespeare on that theme. Every passage walks us into who we are and can be, both psychologically and spiritually. The quotations are wonderfully imaginative kick-offs into it. After each Shakespeare quotation is a short re-phrase in modern English. After each set of quotations, he presents a paragraph or two, based on the points made in them, meant to show how they can be springboards into becoming more sensitive to the topic.The book is divided into three parts. In Part One, the author explores who we are. In Part Two, he looks at what happens to us during a lifetime. In Part Three, he presents specific suggestions found in Shakespeare about how to put these themes into practice.

"indispensable for most libraries."Library JournalMaximus the Confessor: Selected Writings translation and notes by George C. Bertholdintroduction by Jaroslav Pelikanpreface by Irénée-Henri Dalmais, O.P."The perfect mind is the one that through genuine faith knows in supreme ignorance the supremely unknowable, and in gazing on the universe of his handiwork has received from God comprehensive knowledge of his Providence and judgment in it, as far as allowable to men."Maximus Confessor (c.580-662)Maximus is called the Confessor because of his sufferings and labors for the true faith. During the seventh century when the monothelite heresy (belief that Christ had only one will—a divine one) plagued the Church, Maximus eloquentlydemonstrated that Christ had both human and divine natures.Writing in the introduction to this volume Jaroslav Pelikan highlights the relevance of Maximus' writings for today: "It was the genius of Maximus Confessor that, in a measure that has been granted only to a few, he was fully bilingual, affirming by means of negation and speaking both the language of spirituality and the language of theology with equal fluency.From the looks of things within both Western and Eastern Christendom—and beyond—that gift of being bilingual is one that people of faith will need more than ever in the years to come."†

St. Cyprian's writings portray vividly the life of the Christian church in the middle of the third century. The two pastoral addresses of this intensely devout bishop reveal the aftermath of the persecution by the Emperor Decius.†

Although the prayer of St. Francis is widely known and loved by people of all ages, here is a new slant on it—a children's book that brings the prayer to life with tenderness, wonder, and joy. Accompanying each line of the prayer are sweet little animals paired with a wolf that can only be described at gentle and loving. Here is a wolf that is protector and helper to his little forest friends, bringing them light to banish the darkness, joy to counter their sadness, even contemplating the sunset with his arm around his friend the sheep. A short history of St. Francis and of the prayer is included to help readers put it in perspective.Children will be drawn into the warm, whimsical, and charming illustrations that truly make the prayer come alive. And as they read it to and with children, adults will find themselves smiling at and contemplating this book that will remind them of the beauty and simplicity of this prayer.†

An important addition to the Classics of Western Spirituality™ series is this volume of the writings of Nil Sorsky (+1508), an influential spiritual writer whose major contribution to Eastern Christianity was his bringing to ancient Russia the spirituality of the early Fathers and Mothers of the Desert. This is called the hesychasm spirituality of the heart, which finds the perfection of the human person in union with God through continuous prayer.This first-time translation from Russian into English of Nil's complete writings includes: The Tradition, The Rule, his letters (only four of which have actually been attributed to him) and his last will and testament. The Tradition is his earliest attempt to give his disciples a written but very simplified rule of skete monasticism, which he practiced on Mt. Athos. The Rule is an extended ascetical treatise on what Nil calls "mental activity" or, in today's terms, perpetual or continuous prayer.An informative introduction examines the significance of Nil's spirituality and places it within the historical setting of 15th century Russia. †

A companion to John Cassian's well-received Conferences in the Ancient Christian Writers series, the Institutes, known also as The Institutes of the Cenobia and the Remedies for the Eight Principal Vices, is the first written work of John Cassian, who had an immense influence on Western monasticism, and, by extension, on Western civilization.The Institutes is made up of two sections. In the first, Cassian deals with the institutes and rules of Egyptian monasteries, including monastic garb and prayer. The second part, in eight books, treats the eight principal vices and describes how to counter them, infused with the metaphor of the monk as athlete, competing in a contest.Taken together, the Conferences and the Institutes constitute a whole, a set, that knows no parallel in ancient Christian literature. This superior translation is an invaluable addition to academic, theological and historical studies, and will enrich anyone interested in the history of spirituality and asceticism. †

"The Classics of Western Spirituality™ Series promises to be one of the most important and valuable tools for the teaching of western spiritual traditions in coming years."Bernard McGinnProfessor of Historical Theologyand History of Christianity, TheUniversity of Chicago DivinitySchool, Chicago, Illinois Richard of St. Victor: The Book of the Patriarchs, The Mystical Ark, Book Three of the Trinity translation and introduction by Grover A. Zinn, prefaceby Jean Chatillon "Contemplation is free and clear vision of the mind fixed upon the manifestation of wisdom in suspended wonder...." Richard of St. Victor (?—1173)One of the great mystics of the Christian Tradition, Richard is the link between the early tradition of Pseudo-Dionysius and the great mystical awakening in Medieval Europe. For his genius in bringing together both the Latin and Greek Traditions all contemplatives owe him a great debt. Born in twelfth century Scotland, he joined the Abbey of St. Victor in Paris where he became Superior and Prior.The Twelve Patriarchs (or Benjamin Minor) is his preparation of the soul for contemplation. The framework is a scriptural allegory based on the story of Jacob. Richard uses the meaning of the names and the elements of the story to illustrate a unified view of the person and the relationship between contemplation and action. His Mystical Ark ( or Benjamin Major) completes this study.In his Book Three of the Trinity we see Richard's doctrinal basis forthe spiritual conclusions of his earlier work. Richard can teach us about the discipline and the dangers of the mystical quest. He can enlighten us concerning the relevance of symbols and symbolic structures as modes of communication.Jean Chatillon, of the University of Paris, who wrote the preface, is the world's Victorine scholar. †

Different people approach the business of praying in different ways. For some it is, quite frankly, an obligation, like paying taxes. For other people prayer is a means of controlling events, and for those concerned with human fulfillment prayer is a way of delving into themselves, achieving self-knowledge.This book maintains that prayer is first and foremost a personal relationship and that the most fruitful prayer is that which builds upon and enhances relationship. It shows us how we can develop an intimate relationship with God. It suggests various methods of prayer that will deepen and strengthen our friendship with him.†

Based on first-hand information. Here is the first English biography for middle graders on Maximilian Kolbe, the Polish Franciscan who, at Auschwitz, offered himself in exchange for the life of a man with two children. The biography covers Kolbe's early life, his work as a journalist, and his founding of Niepokalanow, the world's largest friary. Kolbe's act of love and faith teaches young readers important lessons that Christianity means more than just going to church, that the Holocaust actually happened, and that saints can be as real and modern as the person standing next to you in line. For first-hand research, the author traveled to Poland to visit where Kolbe lived and to interview people who actually knew him, including his cousin, his secretary, and one of his students. In addition, the foreword is by Ted Wojtkowski, a fellow camp prisoner and now a well-known Polish American who was standing close to Kolbe when he made his offer of self-sacrifice. Kolbe's story is ideal for children of Polish descent, parochial schools, parish libraries, classes in cultural diversity, and classes on World War II or the Holocaust. And, while written simply enough for children, this book will move all readers showing just how much the human spirit can achieve. †

This volume covers Augustine's notes and commentaries on Psalms 1 through 29. Augustine’s theme is the church, less as an external institution than as the very focus and center of God and Christ.†

It is hard to believe that Hope for the Flowers, by renowned ecologist, peace and environmental advocate, and organic food enthusiast, Trina Paulus, is celebrating its fiftieth anniversary. Hope is a book that has transcended boundaries of all sorts and has become a favorite for many—from multiple generations.A note from the author: “Somehow we each have to understand, that uncomfortable as it may feel, in some way you and I were meant for this time.” Regardless of the quotidian events that are swirling around us, some with the dubious ability to divide rather than unite—age, sex, class, religion, country, politics, the scourge of a present- and post-COVID world—we are grateful that Hope, and everything it stands for, was given to us as gift.Over four million copies have been printed in English, with over twenty translations across the globe. Paulist Press invites you to join the celebration!Media buzz: Many fans have commented, ranging from the well-known to the enthusiastic everyday reader:“In this book, two caterpillars get caught up in the fallacy of competition and struggle to reach the top of a caterpillar pile. By journey’s end, however, they learn that their true nature is not one of winning and being at the top, but of going within and emerging as beautiful butterflies who were born to soar.”—Deepak Chopra"Hope For the Flowers is one of my favorite children's books. Everyone is like a butterfly; they start out ugly and awkward and then morph into beautiful, graceful butterflies that everyone loves."—Drew Barrymore“The take is transformative. The caterpillar and the butterfly are powerful metaphors for dying for the good to become one’s best. This is a story that you will read over and over as you seek to become and achieve your highest and best self.”—Karen BriscoePlease note that the 50th anniversary edition is now available in hardcover and paperback.†

This work was written between the years 393 to 396, when Augustine served as a priest at Hippo. In the first book he answers the question of the true meaning of The Sermon on the Mount: Is it humanely possible to put The Sermon into practice? The second book deals with the sixth and seventh chapters of this Gospel, and offers a condensed theology of prayer.†

St. Gregory deals with the great responsibility of the episcopal office and its onerous nature.†

Probably written in 406-408, this dialogue between an unidentified bishop and Theodore, a deacon of the church of Rome, has as its aim to point out Chrysostom as a model of what a true Christian bishop should be.†

This work, which establishes Irenaeus as the most important of the theologians of the second century, is a detailed and effective refutation of Gnosticism, and a major source of information on the various Gnostic sects and doctrines. This volume contains Book One.†

An English translation from Greek of Justin Martyr's two major apologetic works, which are recognized as a formative influence on the development of Christian theology in the early church.†

The little island of Iona in the Western Isles of Scotland is known as one of Britain’s most historic holy places. It is remembered as the cradle of Christianity for much of Scotland and northern England. The Celtic mission from Iona, however, clashed with the sixth-century Roman mission, which represented a radically different way of seeing. This led to the Synod of Whitby in 664 and the tragic displacement of Celtic spirituality to the fringes of British Christianity. It lived on, however, almost as a spiritual resistance movement among the prayers of the people of the Western Isles. These were not so much religious prayers as songs and chants used in the context of daily life. They celebrated the essential goodness of all created life while not being naive or unaware of suffering and the bondage of evil.Celtic Prayers from Iona is an attempt to incorporate aspects of this ancient stream into a pattern of weekly prayer for use today. It was initially written for use by members and associates of the present-day Iona Community, an ecumenical movement of men and women, lay and ordained. It has been made more broadly available in response to the widespread desire to recover aspects of this tradition’s way of seeing.J. Philip Newell and his wife, Ali, were co-wardens of the lay religious community of Iona Abbey in the western Isles of Scotland. There Philip developed this book as an aid to daily prayer. Here is a weekly cycle of morning and evening prayers in the Celtic tradition, with gospel and psalm readings taken from the liturgical year.Each “day” reflects a concern of the Iona Community:justice and peacehealingthe goodness of creation and care for the earthcommitment to Christcommunion of heaven and earthwelcome and hospitalityThe beautiful calligraphy sets a welcoming mood and contemplative pace to the prayers.Whether you pray from this book communally or in private, you are sure to be captured by the Celtic sense that God is present in creation, in the events of our lives, and in our hearts.John Philip Newell is a Canadian teacher and author of spirituality based in Edinburgh. In 2011, he was honored with the first-ever Contemplative Voices Award by the Shalem Institute for Spiritual Formation in Washington, D.C. He served as Warden of Iona Abbey in Scotland (1989–1992), Assistant Minister at St. Giles Cathedral in Edinburgh (1992–95), Warden of Spirituality for the Anglican Diocese of Portsmouth in the Church of England (1995–2000), and Scholar in Spirituality at St. Giles Cathedral (2000–2002). In 2002, he transitioned into full-time writing and itinerant teaching in cathedrals, universities, and retreat centers on both sides of the Atlantic. He is author of Listening for the Heartbeat of God (Paulist Press).†

An entirely new and comprehensive commentary by canon lawyers from North America and Europe, with a revised English translation of the code. Reflects the enormous developments in canon law since the publication of the original commentary.†

In this new and landmark study, Aaron Milavec comprehensively examines how the first-century pastoral manual known as the Didache enumerated the step-by-step training of converts for the full, active participation in the earliest Jewish-Christian communities. Milavec shows how the Didache can, in turn, illuminate our understanding of how these first Christian men and women organized their community life socially, religiously, and politically in order to safeguard its members from the challenges of the surrounding Roman, pagan society of the first-century Mediterranean basin. He argues not only that the Didache's textual and contextual clues demonstrate the document's organic unity from beginning to end, but also that it dates from a period before the gospels were written and had gained acceptance.†

An ideal Bible for anyone who desires to reflect on the individual stories and chapters of just one, or even all, of the biblical books, while being led to prayer through meditation on that biblical passage.†

This first critical biography of Msgr. Nelson Baker (Father Baker) places him within the rich context of American Catholic life between 1840 and 1940. Through his devotion to Mary under her title Our Lady of Victory he supervised an orphanage and Protectory for boys and an infant home for unwed mothers and their babies. As a result of more than 50 years of ministry, both as superintendent of these institutions and pastor of St. Patrick's/Our Lady of Victory Parish, Baker became an almost iconic figure in western New York. Additionally, he was integrally involved in the Diocese of Buffalo, both as vicar general and twice administrator when the See was vacant. Nelson Baker's work to date is relatively unknown outside western New York. This biography will broaden the base of people who know of his work and significant accomplishments for the betterment of children. His significant work in the institutions, and most especially his rather unique work with unwed mothers and their children, merits a precise, complete, and historically accurate account of his life.†