Anthropology's Ancestors - Böcker

Tracing Mead’s career as an ethnographer, as the early voice of public anthropology, and as a public figure, this elegantly written biography links the professional and personal sides of her career. The book looks at Mead’s early career through the end of World War II, when she produced her most important anthropological works, as well as her role as a public figure in the post-war period, through the 1960s until her death in 1978. The criticisms of Mead are also discussed and analyzed. This short volume is an ideal starting point for anyone wanting to learn about, arguably, the most famous anthropologist of the twentieth century.

This short volume is an ideal starting point for anyone wanting to learn about, arguably, the most famous anthropologist of the twentieth century.“Since her death, a steady drip of books about Mead, one of the most significant women in twentieth century social science and American society, has appeared, some interesting, many quite a bit less so. While Shankman’s biography makes use of them, it nevertheless stands out among the better ones, not only for its well-informed and balanced view of Mead, but also for its concision.”—Times Literary SupplementTracing Mead’s career as an ethnographer, as the early voice of public anthropology, and as a public figure, this elegantly written biography links the professional and personal sides of her career. The book looks at Mead’s early career through the end of World War II, when she produced her most important anthropological works, as well as her role as a public figure in the post-war period, through the 1960s until her death in 1978. The criticisms of Mead are also discussed and analyzed.From the introduction:After her death, she was awarded the Presidential Medal of Freedom by President Jimmy Carter…. On the other side of the world, Mead’s passing was remembered in a very different context. On the island of Manus off the coast of New Guinea, the people of Pere village also mourned her death. Mead first studied the people of Pere in the late 1920s, returning in the 1950s with further visits thereafter. Over a span of five decades, she touched their lives, and they touched hers. Such was Mead’s stature that they commemorated her death with a ceremony befitting a great leader.

The life and career of one of anthropology’s most important ancestors, William Robertson Smith in the context of the history of anthropology.William Robertson Smith’s influence on anthropology ranged from his relationship with John Ferguson McLennan, to advising James George Frazer to write about “Totem” and “Taboo” for the Encyclopaedia Britannica that he edited. This biography places a special emphasis on the notes and observations from his travels to Arabia, as well as on his influence on the representatives of the “Myth and Ritual School.”With his discussion of myth and ritual, Smith influenced generations of scholars, and his insistence on the connection between the people, their God, and the land they inhabited inspired many of the concepts later developed by Émile Durkheim.“This is a clear, well-informed and interesting account of Robertson Smith’s central ideas. The theories are set in the context of debates of the day, and their influence on anthropology and bible studies is discussed. An original and fascinating section reviews Robertson Smith’s field work in the Middle East, which was much more extensive and intensive than is, I think, generally appreciated.”—Adam Kuper, London School of EconomicsFrom the introduction:Although respected and studied, especially since the 1990s, Smith has a somewhat paradoxical position in the history of social and cultural anthropology. Anthropologists educated in the twentieth century admire him, but many contemporary scholars are not quite sure what to make of him.

The life and career of one of anthropology’s most important ancestors, William Robertson Smith in the context of the history of anthropology.William Robertson Smith’s influence on anthropology ranged from his relationship with John Ferguson McLennan, to advising James George Frazer to write about “Totem” and “Taboo” for the Encyclopaedia Britannica that he edited. This biography places a special emphasis on the notes and observations from his travels to Arabia, as well as on his influence on the representatives of the “Myth and Ritual School.”With his discussion of myth and ritual, Smith influenced generations of scholars, and his insistence on the connection between the people, their God, and the land they inhabited inspired many of the concepts later developed by Émile Durkheim.“This is a clear, well-informed and interesting account of Robertson Smith’s central ideas. The theories are set in the context of debates of the day, and their influence on anthropology and bible studies is discussed. An original and fascinating section reviews Robertson Smith’s field work in the Middle East, which was much more extensive and intensive than is, I think, generally appreciated.”—Adam Kuper, London School of EconomicsFrom the introduction:Although respected and studied, especially since the 1990s, Smith has a somewhat paradoxical position in the history of social and cultural anthropology. Anthropologists educated in the twentieth century admire him, but many contemporary scholars are not quite sure what to make of him.

A great intellectual figure, Françoise Héritier succeeded Claude Lévi-Strauss as the Chair of Anthropology at the Collège de France in 1982. She was both an Africanist, author of magnificent works on the Samo population, the scientific progenitor of kinship studies, the creator of a theoretical base to feminist thought and an activist for many causes. This book follows the path of her life, which had a lasting impact on a generation of French anthropologists and continues to this day.

Follows the life of French anthropologist Françoise Héritier, who had a lasting impact on a generation of French anthropologists that continues to this day.A great intellectual figure, Françoise Héritier succeeded Claude Lévi-Strauss as the Chair of Anthropology at the Collège de France in 1982. She was an Africanist, author of magnificent works on the Samo population, the scientific progenitor of kinship studies, the creator of a theoretical base to feminist thought and an activist for many causes.“I read this intellectual biography of Françoise Héritier with great pleasure. Though highly regarded in France, she is not yet well known in English-language academic circles, but she certainly should be. This book will be a revelation to many anthropologists and feminist scholars.”—Adam Kuper, London School of EconomicsFrom the Forword by Michelle Perrot:I came to know her at the National Council for HIV, that she chaired from 1989 to 1994…. Her theoretical concerns were also crucial to the understanding of pandemics, but we did not then realise that HIV/AIDS was also a precursor and a warning of pandemics to come. She grasped the importance of conceptions of bodily ‘humours’—blood, semen, milk—that seemed to play a role in the horrific spread of an epidemic of which we knew nothing, except that it resulted in an appalling mortality rate, particularly among young men…. she was a remarkable chair, concerned to share her insights into the illness and to anchor—necessary—interventions within a framework that would be respectful of human rights.

This handy, concise book covers the life of Mary Douglas, one of the most important anthropologists of the second half of the 20th century.Her work focused on how human groups classify one another, and how they resolve the anomalies that then arise. Classification, she argued, emerges from practices of social life, and is a factor in all deep and intractable human disputes.This biography offers an introduction to how her distinctive approach developed across a long and productive career and how it applies to current pressing issues of social conflict and planetary survival.From the Preface:The influence of Professor Dame Mary Douglas (1921-2007) upon each of the social sciences and many of the disciplines in the humanities is vast. The list of her works is also vast, and this presents a problem of choice for the many readers who want to get a general idea of what she wrote and its significance, but who are somewhat baffled about where to begin. Our book offers a short overview and suggests why her key writings remain significant today.

This handy, concise book covers the life of Mary Douglas, one of the most important anthropologists of the second half of the 20th century.Her work focused on how human groups classify one another, and how they resolve the anomalies that then arise. Classification, she argued, emerges from practices of social life, and is a factor in all deep and intractable human disputes.This biography offers an introduction to how her distinctive approach developed across a long and productive career and how it applies to current pressing issues of social conflict and planetary survival.From the Preface:The influence of Professor Dame Mary Douglas (1921-2007) upon each of the social sciences and many of the disciplines in the humanities is vast. The list of her works is also vast, and this presents a problem of choice for the many readers who want to get a general idea of what she wrote and its significance, but who are somewhat baffled about where to begin. Our book offers a short overview and suggests why her key writings remain significant today.

An innovative account of one of the least-understood characters in the history of anthropology.Using previously overlooked, primary sources Ciarán Walsh argues that Haddon, the grandson of anti-slavery activists, set out to revolutionize anthropology in the 1890s in association with a network of anarcho-utopian activists and philosophers. He regards most of what has been written about Haddon in the past as a form of disciplinary folklore shaped by a theory of scientific revolutions.The main action takes place in Ireland, where Haddon adopted the persona of a very English savage in a new form of performed photo-ethnography that constituted a singularly modernist achievement in anthropology.From the Introduction:Alfred Cort Haddon was written out of the story of anthropology for the same reasons that make him interesting today. He was passionately committed to the protection of simpler societies and their civilisations from colonists and their supporters in parliament and the armed forces.

An innovative account of one of the least-understood characters in the history of anthropology.Using previously overlooked, primary sources Ciarán Walsh argues that Haddon, the grandson of anti-slavery activists, set out to revolutionize anthropology in the 1890s in association with a network of anarcho-utopian activists and philosophers. He regards most of what has been written about Haddon in the past as a form of disciplinary folklore shaped by a theory of scientific revolutions.The main action takes place in Ireland, where Haddon adopted the persona of a very English savage in a new form of performed photo-ethnography that constituted a singularly modernist achievement in anthropology.From the Introduction:Alfred Cort Haddon was written out of the story of anthropology for the same reasons that make him interesting today. He was passionately committed to the protection of simpler societies and their civilisations from colonists and their supporters in parliament and the armed forces.

This handy, concise biography describes the life and intellectual contribution of Max Gluckman (1911-75) who was one the most significant social anthropologists of the twentieth century.Max Gluckman was the founder in the 1950s of the Manchester School of Social Anthropology. He did fieldwork among the Zulu of South Africa in the 1930s and the Lozi of Northern Rhodesia/Zambia in the 1940s. This book describes in detail his academic career and the lasting influence of his Analysis of A Social Situation in Modern Zululand (1940-42) and of his two large monographs on the legal system of the Lozi.From the Introduction:Max Gluckman was the most influential of a group of social anthropologists who emerged from South Africa during the 1930s into what was essentially a new academic discipline. His description and analysis of events in real time implied a rejection of contemporary social anthropological practice, of the ‘ethnographic present’, and of hypothetical or conjectural reconstructions and an acceptance of the need to study ‘primitive’ societies in the context of the modern world.

This handy, concise biography describes the life and intellectual contribution of Max Gluckman (1911-75) who was one the most significant social anthropologists of the twentieth century.Max Gluckman was the founder in the 1950s of the Manchester School of Social Anthropology. He did fieldwork among the Zulu of South Africa in the 1930s and the Lozi of Northern Rhodesia/Zambia in the 1940s. This book describes in detail his academic career and the lasting influence of his Analysis of A Social Situation in Modern Zululand (1940-42) and of his two large monographs on the legal system of the Lozi.From the Introduction:Max Gluckman was the most influential of a group of social anthropologists who emerged from South Africa during the 1930s into what was essentially a new academic discipline. His description and analysis of events in real time implied a rejection of contemporary social anthropological practice, of the ‘ethnographic present’, and of hypothetical or conjectural reconstructions and an acceptance of the need to study ‘primitive’ societies in the context of the modern world.

New Zealander ethnographer, Elsdon Best is a key figure in the history of anthropology due to his involuntary triggering of a fundamental and long-lasting anthropological debate on the Māori concept of hau. This volume is dedicated to  this important scholar, who at the same time was shadowed by metropolitan anthropology and became an excluded ancestor, along with his Māori interlocutors and ethnographic collaborators. By recentering his place as one of anthropology’s ancestors, the volume contributes to a new perception of the discipline’s past.

New Zealander ethnographer, Elsdon Best is a key figure in the history of anthropology due to his involuntary triggering of a fundamental and long-lasting anthropological debate on the Māori concept of hau. This volume is dedicated to  this important scholar, who at the same time was shadowed by metropolitan anthropology and became an excluded ancestor, along with his Māori interlocutors and ethnographic collaborators. By recentering his place as one of anthropology’s ancestors, the volume contributes to a new perception of the discipline’s past.

Ibn Khaldun’s theory of dynastic history, economics, and group cohesion has drawn attention far beyond his North African home. He holds a unique place in the Western imagination, cited by figures as diverse as Mark Zuckerberg and President Ronald Reagan. His holistic, functionalist approach foreshadowed the development of modern social science. Whether analyzing kin-based solidarity, the role of religion in communal life, or the interplay between the universal and the particular, his emphasis on direct observation and cultural interpretation makes him a vital progenitor to contemporary anthropology.

Ibn Khaldun’s theory of dynastic history, economics, and group cohesion has drawn attention far beyond his North African home. He holds a unique place in the Western imagination, cited by figures as diverse as Mark Zuckerberg and President Ronald Reagan. His holistic, functionalist approach foreshadowed the development of modern social science. Whether analyzing kin-based solidarity, the role of religion in communal life, or the interplay between the universal and the particular, his emphasis on direct observation and cultural interpretation makes him a vital progenitor to contemporary anthropology.

Exploring Zora Neale Hurston’s life and work through a decolonial lens, this book traces Hurston’s journey from her early life (1891–1919) and struggles at the margins (1920–1930) to her peak as a pioneering ethnographer and writer (1931–1956) and her later years (1957–1960). Examining her navigation of a hostile academic environment, it highlights her redefinition of Black autonomy and diasporic identity. Through personal and political narratives, including Barracoon, it underscores Hurston’s enduring influence on Anthropology and contemporary Black thought.