Aleksandar Bošković – författare

This is thefirst-ever English language anthology of zenithism, an eclectic avant-gardemovement unique to the Yugoslav region that existed 1921–1927. Zenithism’sfounder Ljubomir Micić envisioned the movement as a fusion of futurism, dada,constructivism, expressionism, and proto-surrealism, driven by what he calledthe “barbarogenius.” A hallmark of the movement was its embrace of cross-genrewriting, from Ljubomir Micić’s ciné-poem RescueVehicle and Branko Ve Poljanski’s lyric novel 77 Suicides to MID’s lyric philosophic treatise The Sexual Equilibrium of Money. Thezenithists promoted their ideas through their journal Zenit and press Biblioteka Zenit. Reaching American readers for thefirst time, this anthology sheds light on an untapped chapter in Europeanmodernism ideal for the general and academic reader alike.

Our understanding of ancient Pre-Columbian civilizations has changed significantly as the result of archaeological research in the last fifty years. Major projects during this period included dealing with cultural change in different contexts (Valley of Mexico, Oaxaca), regional research projects (“Olmec”), as well as attempts to understand more general trends in interpreting Pre-Columbian art and ideology (Codex Cihuacoatl, Templo Mayor). This book presents both the changes that occurred in the last few decades, and the impact that they had on our understanding on ancient Mesoamerican religions and cultures. It also includes references to some lesser-known research traditions (such as Croatia, Serbia, and Slovenia), as well as to the work of scholars like Jacques Soustelle or Didier Boremanse. With the insistence on clear methodology, based on field research, this book uses the context of specific archaeological finds in order to put Pre-Columbian Mesoamerican cultures in a historical perspective. In terms of method, the author follows R. E. W. Adams, Jeremy Sabloff, Robert J. Sharer and other archaeologists in emphasizing the “field archaeology school” approach, with its insistence on using the data acquired in context. Archaeological and anthropological research is in itself fascinating enough to not need stolen artefacts, forged vases, fantastic stories and invented mythical genealogies. The main goal of this book is to produce a methodologically sound and ethically valid interdisciplinary introduction into the exciting world of ancient Mesoamerica.

The life and career of one of anthropology’s most important ancestors, William Robertson Smith in the context of the history of anthropology.William Robertson Smith’s influence on anthropology ranged from his relationship with John Ferguson McLennan, to advising James George Frazer to write about “Totem” and “Taboo” for the Encyclopaedia Britannica that he edited. This biography places a special emphasis on the notes and observations from his travels to Arabia, as well as on his influence on the representatives of the “Myth and Ritual School.”With his discussion of myth and ritual, Smith influenced generations of scholars, and his insistence on the connection between the people, their God, and the land they inhabited inspired many of the concepts later developed by Émile Durkheim.“This is a clear, well-informed and interesting account of Robertson Smith’s central ideas. The theories are set in the context of debates of the day, and their influence on anthropology and bible studies is discussed. An original and fascinating section reviews Robertson Smith’s field work in the Middle East, which was much more extensive and intensive than is, I think, generally appreciated.”—Adam Kuper, London School of EconomicsFrom the introduction:Although respected and studied, especially since the 1990s, Smith has a somewhat paradoxical position in the history of social and cultural anthropology. Anthropologists educated in the twentieth century admire him, but many contemporary scholars are not quite sure what to make of him.

The life and career of one of anthropology’s most important ancestors, William Robertson Smith in the context of the history of anthropology.William Robertson Smith’s influence on anthropology ranged from his relationship with John Ferguson McLennan, to advising James George Frazer to write about “Totem” and “Taboo” for the Encyclopaedia Britannica that he edited. This biography places a special emphasis on the notes and observations from his travels to Arabia, as well as on his influence on the representatives of the “Myth and Ritual School.”With his discussion of myth and ritual, Smith influenced generations of scholars, and his insistence on the connection between the people, their God, and the land they inhabited inspired many of the concepts later developed by Émile Durkheim.“This is a clear, well-informed and interesting account of Robertson Smith’s central ideas. The theories are set in the context of debates of the day, and their influence on anthropology and bible studies is discussed. An original and fascinating section reviews Robertson Smith’s field work in the Middle East, which was much more extensive and intensive than is, I think, generally appreciated.”—Adam Kuper, London School of EconomicsFrom the introduction:Although respected and studied, especially since the 1990s, Smith has a somewhat paradoxical position in the history of social and cultural anthropology. Anthropologists educated in the twentieth century admire him, but many contemporary scholars are not quite sure what to make of him.

Reexamining a classical work of Social Anthropology, African Political Systems (1940), edited by Fortes and Evans-Pritchard, this book looks at the colonial and academic context from which the work arose, as well as its reception and its subject matter and looks at how the work can help with analysis of current politics in Africa. This book contributes to the history of anthropology, which is critically reflected upon. It also contributes to a political anthropology which is aware of its antecedents, self-reflexive as a discipline, conscious of pitfalls and biases, and able to locate itself in its academic, social and political environment.

Reexamining a classical work of social anthropology, African Political Systems (1940), edited by Fortes and Evans-Pritchard, this book looks at the colonial and academic context from which the work arose, as well as its reception and its subject matter, and looks at how the work can help with analysis of current politics in Africa. This book critically reflects upon the history of anthropology. It also contributes to a political anthropology which is aware of its antecedents, self-reflexive as a discipline, conscious of pitfalls and biases, and able to locate itself in its academic, social and political environment.

Anthropological practice has been dominated by the so-called "great" traditions (Anglo-American, French, and German). However, processes of decolonization, along with critical interrogation of these dominant narratives, have led to greater visibility of what used to be seen as peripheral scholarship. With contributions from leading anthropologists and social scientists from different countries and anthropological traditions, this volume gives voice to scholars outside these "great" traditions. It shows the immense variety of methodologies, training, and approaches that scholars from these regions bring to anthropology and the social sciences in general, thus enriching the disciplines in important ways at an age marked by multiculturalism, globalization, and transnationalism.