Cambridge Library Collection - Religion – serie
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131 produkter
131 produkter
Häftad, Engelska, 2009
506 kr
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The Bampton lectures at Oxford, founded by the bequest of John Bampton in order to examine ideas from Christian theology, have taken place regularly since 1780. In 1858 the philosopher Henry Longueville Mansel delivered the set of eight lectures reissued in this volume. Mansel expresses the view - influenced by Kant and Hamilton - that the human mind is 'conditioned' and that human knowledge is strictly limited to the finite. Humans cannot attain any positive conception of the nature of the 'Absolute and Infinite Being' with certainty. We only have an imperfect representation of God and the divine through their analogy to finite things. And yet, God exists. Mansel asserts that God cannot be understood by reason but should be accepted by faith. His book ignited a bitter controversy with the Christian socialist theologian Frederick Maurice, and remains of interest to historians of philosophy and theology to this day.
Häftad, Engelska, 2009
368 kr
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Life in Nature, first published in 1862, is a series of papers by the nineteenth-century English surgeon and popular science writer James Hinton. About a third of the material, though revised and reworked for this book, had appeared previously under the title 'Physiological Riddles' in the Cornhill Magazine, in which Hinton explained biological phenomena for non-scientific readers. Hinton wrote this thirteen-chapter book to present a concise overview of the human body, informed by the latest scientific insights, that would be more easily intelligible for the general population than the scientific physiological data of his day. His intention was also to demonstrate the similarity between patterns occurring in the organic world and in the rest of nature. This book will be of value to historians of Victorian culture and science as an example of how authors and publishers responded to the growing middle-class interest in scientific discoveries.
Häftad, Engelska, 2009
622 kr
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Nature's Teachings, first published in 1877, was one of many books on natural history by J. G. Wood, a Victorian clergyman who was hugely influential in popularising the subject, as well as being the editor of The Boy's Own Magazine. Here he examines the close parallels between nature and human inventions in areas including seafaring (the raft, paddle and oar), war and hunting (barbs, poisons and projectiles), architecture, tools, optics and acoustics, as well as 'useful arts' including sewage disposal. His text contains over 750 figures and illustrations, and he argues that future great discoveries could be made as a result of careful observations of nature. Although a contemporary of Darwin, Wood largely ignored the evolution debates and focused on communicating his enthusiasm for the natural world to a non-scientific audience. His successful publications still make fascinating reading for those interested in Victorian culture and the history of education.
Häftad, Engelska, 2009
648 kr
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This 1850 edition of The Method of The Divine Government is the Scottish philosopher and clergyman James McCosh's influential account of how God's providence, which in his opinion is an unquestionable fact, governs the world in both a physical (external) and in a moral (internal) sense. The latter is particularly connected to the many layers that make up man's conscience. This second edition, which consists of four parts ('books') and an appendix, differs from the original version as McCosh pays far more attention to first principles than to fundamental ones. He seeks to pinpoint God's character and probes the depths of man's conscience (First Book) and in the following he delves into the physical aspects of God's government, paying particular attention to Comte's Positivism. McCosh devotes part three to a detailed analysis of the human mind and moral nature and finally in the fourth part he reconciles God and man.
Häftad, Engelska, 2010
355 kr
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Fenton John Anthony Hort (1828-1892) gave the Cambridge Hulsean lectures in November and December of 1871. First published posthumously in 1893, with minor revisions, these lectures are built around a sustained meditation on John 14: 5-6. They represent Hort's defence of the continuing relevance of Christianity in an increasingly science-focused world where religion was no longer the sole arbitrator of 'truth'. These lectures are a direct response to the development of Historical Criticism and the aftermath of the publication of Darwin's On the Origin of Species (1859). Hort argues that confidence in the 'truth' of Christianity can only lead to a championship of science and other non-theological methods of inquiry for ultimately 'all knowledge ministers to the knowledge of the highest'. Hort's lectures are a key work of Anglican theology addressing the issue, still pressing over a century later, of religion's relationship with science.
Häftad, Engelska, 2010
595 kr
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Fenton John Anthony Hort (1828-1892) was a scholar of the Bible, patristics and theology whose contributions to scholarship included an influential critical edition of the Greek New Testament and portions of The Ante-Nicene Fathers. This posthumous publication (1902) on the important Miscellanies of Clement, includes the complete Greek text of Book Seven with English translation and detailed notes. This is preceded by an extensive introduction based on Hort's lectures, discussing Christianity and philosophy in Clement's foundational work, which relates to a Victorian debate concerning the supposed pollution of 'pure' Christianity by 'alien' Greek thought. Hort argued that not only had Hellenism been present from the earliest days of Christianity, but also that the interaction between the two had resulted in a 'de-secularization of philosophy'. He also emphasised Clement's view that the archetypal Christian ought to live 'as much by prayer and love as by knowledge and thought'.
Häftad, Engelska, 2010
371 kr
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This is one of the best-known works of Fenton Hort (1828-1892), Professor of Divinity at Cambridge. Compiled in 1897, it is a posthumous record of a series of lectures delivered by Hort in 1888 and 1889, covering the origins and development of the early Church. Starting with a discussion on the meaning of 'ecclesia', Hort traces church history from the New Testament accounts of the Last Supper and the Resurrection to the problems Christianity faced in the second century. Hort conveys his meaning with absolute clarity, taking a scrupulous, almost scientific approach in his consideration of literary evidence. Four of his sermons are also included, and the book itself stands as a record of the last words spoken in public by Hort. The Christian Ecclesia provides a fascinating account of the beginnings of Christianity and is one of the most significant works by this prolific nineteenth-century theologian.
Häftad, Engelska, 2009
355 kr
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First published in 1898, this collection of sermons by the Irish-born Cambridge biblical scholar and theologian F. J. A. Hort distils over thirty years' work as a pastor. Compiled by the author's son six years after Hort's death, this book contains twenty-four sermons, organised to correspond with the Church calendar. Written for school children, Cambridge college chapels, and the congregation of Hort's own parish in Hertfordshire, many of the sermons in this collection were delivered on more than one occasion and have consequently been revised many times. As Hort's son points out, they appear here in their 'ultimate form', perfected over three decades. First preached over a century ago, Hort's lucid prose makes his work easily accessible. Written in deceptively simple language, the care and precision found in Hort's better-known academic work are also evident in his sermons, which are articulated with grace and clarity.
Häftad, Engelska, 2010
475 kr
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William Ward's account of the Hindu communities among whom he served as a Baptist missionary in Serampore in West Bengal was first published in 1811 and reprinted in this third edition in 1817. It was an extremely influential work that shaped British views of the newly defined entity of 'Hinduism' in the early nineteenth century. Ward and his fellow missionaries promoted social reforms and education, establishing the Serampore Mission Press in 1800 and Serampore College in 1818. Ward devoted twenty years to compiling his study of Hindu literature, history, mythology and religion, which was eventually published in four volumes. It provided richly detailed information, and was regarded as authoritative for the next fifty years. It is therefore still an important source for researchers in areas including Indian history, British colonialism, Orientalism and religious studies. Volume 1 describes and categorises Hindu deities and objects of worship, celestial, terrestrial, animate and inanimate.
Häftad, Engelska, 2010
411 kr
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William Ward's account of the Hindu communities among whom he served as a Baptist missionary in Serampore in West Bengal was first published in 1811 and reprinted in this third edition in 1817. It was an extremely influential work that shaped British views of the newly defined entity of 'Hinduism' in the early nineteenth century. Ward and his fellow missionaries promoted social reforms and education, establishing the Serampore Mission Press in 1800 and Serampore College in 1818. Ward devoted twenty years to compiling his study of Hindu literature, history, mythology and religion, which was eventually published in four volumes. It provided richly detailed information, and was regarded as authoritative for the next fifty years. It is therefore still an important source for researchers in areas including Indian history, British colonialism, Orientalism and religious studies. Volume 2 focuses on places of worship, ritual practices, and beliefs about death and reincarnation.
Häftad, Engelska, 2010
341 kr
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The Religions of the World and Their Relations to Christianity (1847) derives from a series of eight lectures by the renowned theologian and political radical F. D. Maurice (1805-1872). They were given in a series established by Robert Boyle in 1691 as a stipulation of his will and intended 'for proving the Christian Religion against notorious Infidels'. Maurice both abides by and transforms this charge, examining 'the great Religious Systems ... not going into their details ... but enquiring what was their main characteristical principle.' In this important early work of comparative religious scholarship, Maurice investigates the theological foundations of the major world religions - Christianity, Islam, Hinduism, Buddhism and Judaism - as well as what he calls the 'defunct' faiths of ancient Greek, Rome, Egypt, Persia and Scandinavia. The resulting text is a rich work of theological enquiry and a valuable testament to a central nineteenth-century religious thinker.
Häftad, Engelska, 2010
648 kr
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Robert Moffat, Scottish missionary and linguist, arrived in South Africa in 1817 under the aegis of the London Missionary Society. He pioneered missionary activity among the Tswana people and became deeply influential in South Africa, helping to open up the 'missionary road' north of the Cape and later criticising the Afrikaners and becoming an advocate of British imperial rule in the region. He was also the first transcriber of the Setswana language. Missionary Labours and Scenes in Southern Africa (1842) is an autobiographical account of Moffat's time as a missionary and contains, as he states in the preface, a 'faithful record of events which have occurred within the range of his experience and observation' that 'supplies much that may serve to illustrate the peculiar attributes of African society.' Missionary Labours was hugely popular with the Victorian readership and became a classic narrative of missionary activity in Africa.
Häftad, Engelska, 2010
648 kr
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First published in 1875, this book reflects a growing nineteenth-century British interest in South Asian culture and literature. In it Monier Williams, the Professor of Sanskrit at Oxford, outlines the patterns of thought and customs of the Hindu religion. He also describes the character and content of Sanskrit literature, which had not previously been attempted in English. According to Williams, Sanskrit literature holds the key to a full understanding of Hinduism. He makes it unequivocally clear that Britain's colonial hold over India involves a particular responsibility and indeed opportunity to study the three religions confronting Christianity there, namely Brahmanism, Buddhism and Islam. Monier Williams writes about the Vedas (the sacred texts of Hinduism), the different traditions of philosophy and the five schools of Hindu law. He elaborates on the epic poems and the doctrine of incarnation embedded in them, and compares this ancient poetry with that of Homer.
Häftad, Engelska, 2010
526 kr
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In this book, first published in 1862, Edward Bean Underhill gives an engaging account of a journey to the West Indies on behalf of the Baptist Missionary Society. He visited Baptist churches in Trinidad, Haiti, Jamaica, Cuba and the Bahamas in order to evaluate the religious state of the many congregations that were established there after the Emancipation Act. Underhill emphasizes that the religious and social consequences of the Emancipation for the people of the West Indies cannot be viewed independently of one another. He finds that the islands, on their own terms, have made the best possible use of the freedom obtained. Underhill gives an elaborate and vivid description of his impression of the islands, but his main focus is on Jamaica, which he finds has benefited most of all.
Häftad, Engelska, 2010
654 kr
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This book derives from a series of lectures given in 1888 by Monier Monier-Williams, who was Professor of Sanskrit at Oxford for over 30 years and whose work broke new ground in the Western understanding of Buddhism and other South Asian religions. This substantial historical survey of Buddhism begins with an account of the Buddha and his earliest teaching, as well as a brief description of the origin and composition of the scriptures containing the Buddha's law (Dharma). Monier-Williams explains the early constitution of the Buddha's order of monks (Sangha), and outlines the philosophical doctrines of Buddhism together with its code of morality and theory of perfection, culminating in Nirvana. He also describes formal and popular rituals and practices, and sacred places and objects. The book is an example of Victorian Orientalist scholarship which remains of interest to historians of religious studies, Orientalism, and the British Empire.
Häftad, Engelska, 2010
595 kr
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Henry Venn (1796-1873) was an Anglican clergyman who, like his father and grandfather before him, was influential in the evangelical movement and campaigned for social reform, eradication of the slave trade, and better education and economic progress in the British colonies so as to enable them to become responsible for their own affairs. Venn was Secretary of the Church Missionary Society from 1841 to 1873, and alongside practical training and appointment of missionaries and ministers he spent time developing a theology of mission and principles for its practice. This book, published in its second edition in 1881, was edited by William Knight who had access to Venn's private journals and correspondence (from which he used substantial quotations), and met Venn's niece, who provided the portrait of her uncle used as the frontispiece of the book. The appendix contains some of Venn's own accounts of his early missionary work.
Häftad, Engelska, 2010
515 kr
Skickas inom 7-10 vardagar
William Ward's account of the Hindu communities among whom he served as a Baptist missionary in Serampore in West Bengal was first published in 1811 and reprinted in this third edition in 1817. It was an extremely influential work that shaped British views of the newly defined entity of 'Hinduism' in the early nineteenth century. Ward and his fellow missionaries promoted social reforms and education, establishing the Serampore Mission Press in 1800 and Serampore College in 1818. Ward devoted twenty years to compiling his study of Hindu literature, history, mythology and religion, which was eventually published in four volumes. It provided richly detailed information, and was regarded as authoritative for the next fifty years. It is therefore still an important source for researchers in areas including Indian history, British colonialism, Orientalism and religious studies. Volume 3 focuses on the social history of India, the caste system, and birth rituals.
Häftad, Engelska, 2010
568 kr
Skickas inom 7-10 vardagar
William Ward's account of the Hindu communities among whom he served as a Baptist missionary in Serampore in West Bengal was first published in 1811 and reprinted in this third edition in 1817. It was an extremely influential work that shaped British views of the newly defined entity of 'Hinduism' in the early nineteenth century. Ward and his fellow missionaries promoted social reforms and education, establishing the Serampore Mission Press in 1800 and Serampore College in 1818. Ward devoted twenty years to compiling his study of Hindu literature, history, mythology and religion, which was eventually published in four volumes. It provided richly detailed information, and was regarded as authoritative for the next fifty years. It is still an important source for researchers in areas including Indian history, British colonialism, Orientalism and religious studies. Volume 4 includes translations from Hindu sacred texts and philosophical writings, and Ward's own reflections on education.
Häftad, Engelska, 2010
461 kr
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This work, published in 1864, is the 'popular edition' of John Clark Marshman's account of the missionaries William Carey, William Ward and Joshua Marshman (his father), originally published in 1859 in two volumes as The Life and Times of the Serampore Missionaries. It documents the lives of the three main Serampore Missionaries from their humble origins and conversions to the Baptist Church to their pioneering work in Western Bengal. This shorter edition nevertheless contains a wealth of detail on the administration and politics of colonial India, on the experiences of the missionaries and in particular their efforts in advancing education among the indigenous people. It covers the founding of schools and later the renowned Serampore College, the missionaries' Bible translations into various languages including Bengali (Bangla) and Chinese, and their efforts to promote literacy in indigenous languages. Ward's pioneering study of Hinduism is also reissued in this series.
Häftad, Engelska, 2010
408 kr
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Two lectures given by the medical missionary and explorer David Livingstone after his return to England from his travels in Africa (1841-1856) form the core of this book, which was originally published in 1858, the year when Livingstone set off on the British Zambezi expedition. The book also contains a biography, a letter from Adam Sedgwick (then Professor of Geology at Cambridge), and a thorough appendix covering the scientific results of the journey, describing the geography, mineralogy, diseases, and the language and cultural aspects of the peoples Livingstone encountered. Finally, Livingstone reports on the needs and prospects for further missionary work in Africa. Although Livingstone himself felt his calling was now to pursue purely scientific exploration, he hoped that the lectures and their subsequent publication would encourage other missionaries to continue his work of evangelisation.
Häftad, Engelska, 2010
622 kr
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Henry Martyn (1781-1812) was born in Cornwall and educated at Cambridge. After hearing about the success of William Carey's mission at Serampore, he abandoned his intended career as a barrister to become a missionary, and joined the East India Company as a chaplain. During six years spent mostly in India he produced Hindi, Urdu and Persian translations of the New Testament. He is best remembered for these and other scripture translations which remained popular in India until the end of the nineteenth century. This memoir draws on Martyn's personal letters and diary. It was first published in London in 1816, soon after Martyn's untimely death in Persia, and appeared in a second edition (reissued here) in 1819. Part 1 covers his early life, Part 2 begins with his arrival in India and describes his missionary work, and Part 3 recounts Martyn's exhausting journey to Persia and his death.
Häftad, Engelska, 2010
568 kr
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George Smith (1833-1919) spent many years in India as an educator and editor of the Calcutta Review. He was a great supporter of missionary work and became secretary of the foreign mission committee of the Free Church of Scotland in 1870. He also wrote popular books of missionary biography including this two-volume Life of Alexander Duff (1879). Duff (1806-1878) was the first foreign missionary of the Church of Scotland and a leading figure in promoting Christian education in India. Duff pioneered what he called 'downward filter theory' which centred on educating India's upper caste through English in the hope that this elite group would then take responsibility for the evangelisation and modernisation of South Asia. Volume 1 describes Duff's life until 1843, covering his education in Scotland, his arrival in Calcutta and the founding of his school, the General Assembly Institution.
Häftad, Engelska, 2010
648 kr
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George Smith (1833-1919) spent many years in India as an educator and editor of the Calcutta Review. He was a great supporter of missionary work and became secretary of the foreign mission committee of the Free Church of Scotland in 1870. He also wrote popular books of missionary biography including this two-volume Life of Alexander Duff (1879). Duff (1806-1878) was the first foreign missionary of the Church of Scotland and a leading figure in promoting Christian education in India. Duff pioneered what he called 'downward filter theory' which centred on educating India's upper caste through English in the hope that this elite group would then take responsibility for the evangelisation and modernisation of South Asia. Volume 2 describes Duff's life from 1843 until his death in 1878, covering his contribution to the 1854 educational reforms in India and the founding of the University of Calcutta.
Häftad, Engelska, 2010
648 kr
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Based on John Williams' meticulous documentation of his travels, this 1837 volume offers an insight into the perilous life of a missionary in the early nineteenth century. The author, an ironmonger by trade, set sail for the South Sea Islands in 1817 with the intention of spreading the gospel and introducing modern technology to the region. As well as recounting the frequent threats to his safety from angry natives, war, natural disaster and disease, Williams provides detailed surveys of the peoples, languages and natural environment he encountered and describes with great exuberance and humour 'the impression made upon barbarous people by their first intercourse with civilised man'. Made more poignant by the author's death at the hands of cannibals just two years after the book's publication, this is an extraordinary account of the perseverance and ingenuity of a man who became a hero and martyr for the Protestant missionary movement.
Häftad, Engelska, 2010
452 kr
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In 1889 the Jesuit Richard F. Clarke published this biography of Charles Lavigerie (1825-1892), the French cardinal and Primate of Africa. From the moment of his arrival in Algeria in 1868, Lavigerie became a key, if sometimes controversial, figure in organising Catholic missions in Africa. In 1874 he founded the Society of Missionaries for Africa, otherwise known as the White Fathers after the white Arab dress they wore. Lavigerie's later career was devoted to the battle against slavery and in 1888 he conducted a campaign in several European capitals denouncing the practice. Clarke's book, which appeared a year after Lavigerie's visit to London, provides an account of the cardinal's career in France and Africa up to that date. It emphasises and praises Lavigerie's anti-slavery message, referring to him in the preface as 'the apostle of the slaves of all Africa'.
Häftad, Engelska, 2010
568 kr
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John Liddiard Nicholas (1784-1868), a London iron-founder, arrived in New South Wales in 1813 but rather than develop his business, he accompanied Samuel Marsden on a journey to New Zealand from November 1814 to March 1815 that established the first Christian mission to the Maoris. This two-volume book, first published in 1817 after Nicholas had returned to England, was widely successful, and was translated into Dutch and German in 1819. Based on Nicholas' journal, kept throughout his voyage, it tells the story of the missionaries' efforts but focuses particularly on Nicholas' observations of the Maoris and reflects his desire to share knowledge of a 'people so little known to Europeans, and at the same time so ... interesting'. Nicholas pays careful attention to the customs, personalities, and relationships unique to different communities, and in Volume 1 outlines and highlights the relationships he himself developed with the Maoris.
Häftad, Engelska, 2010
488 kr
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John Liddiard Nicholas (1784-1868), a London iron-founder, arrived in New South Wales in 1813 but rather than develop his business, he accompanied Samuel Marsden on a journey to New Zealand from November 1814 to March 1815 that established the first Christian mission to the Maoris. This two-volume book, first published in 1817 after Nicholas had returned to England, was widely successful, and was translated into Dutch and German in 1819. Based on Nicholas' journal, kept throughout his voyage, it tells the story of the missionaries' efforts but focuses particularly on Nicholas' observations of the Maoris and reflects his desire to share knowledge of a 'people so little known to Europeans, and at the same time so ... interesting'. Nicholas pays careful attention to the customs, personalities, and relationships unique to different communities. Volume 2 includes the memoir of a Maori chief, and a Maori vocabulary.
Häftad, Engelska, 2010
355 kr
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George Fox (1810-1886) compiled this memoir of his younger brother to inspire Rugby schoolboys to emulate this devout alumnus and become missionaries themselves. It was first published in 1850; the 1880 edition reissued here was the sixth printing and included a new preface and appendix recounting the successful establishment of the Rugby Fox Mastership at Masulipatam, India, where Fox had preached among the Telugu people of the British Madras Presidency. Containing an impressive quantity of personal letters and excerpts from his journal, the book provides insights into Fox's spiritual development and religious trials in the first half of the nineteenth-century. It includes unsympathetic accounts of the Telugu and India in general, but also recounts Fox's missionary strategies and goals, often reporting specific conversations or incidents. This content provides useful source material for scholars studying the British mission to India, the British empire, or nineteenth-century personal devotion.
Häftad, Engelska, 2010
488 kr
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George Borrow (1803-1881) was a British author, adventurer, and agent of the Bible Society whose journeys in the mid-nineteenth century took him to both Russia and Spain. His experiences are reflected in books including The Zincali (1841) and his best-known publication, The Bible in Spain (1843). Described by Borrow as 'the journey, adventures, and imprisonment of an Englishman in an attempt to circulate the scriptures in the peninsula', it is mostly a compilation of his voluminous correspondence with the Bible Society. In this first volume, Borrow describes his arrival at Lisbon, his impressions of cities including Madrid and Cordoba and his interactions with the local population, including Gypsies, whose culture he found particularly fascinating. The book, at once an exotic travelogue and a document revealing the religious tensions of the period, was enthusiastically received by early Victorian readers.
Häftad, Engelska, 2010
488 kr
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George Borrow (1803-1881) was a British author, adventurer, and agent of the Bible Society whose journeys in the mid-nineteenth century took him to both Russia and Spain. His experiences are reflected in books including The Zincali (1841) and his best-known publication, The Bible in Spain (1843). Described by Borrow as 'the journey, adventures, and imprisonment of an Englishman in an attempt to circulate the scriptures in the peninsula', it is mostly a compilation of his voluminous correspondence with the Bible Society. In this second volume, Borrow discusses his efforts to publish and distribute the New Testament among Spanish Catholics. The book, at once an exotic travelogue and a document revealing the religious tensions of the period, was enthusiastically received by early Victorian readers.