Christian Arabic Texts in Translation – serie

The first publication in a new series—Christian Arabic Texts in Translation, edited by Stephen Davis—this book presents English-language excerpts from thirteenth-century commentaries on the Apocalypse of John by two Egyptian authors, Būlus al-Būshī and Ibn Kātib Qas.ar. Accompanied by scholarly introductions and critical annotations, this edition will provide a valuable entry-point to important but understudied theological work taking place at the at the meeting-points of the medieval Christian and Muslim worlds.

The first publication in a new series—Christian Arabic Texts in Translation, edited by Stephen Davis—this book presents English-language excerpts from thirteenth-century commentaries on the Apocalypse of John by two Egyptian authors, Būlus al-Būshī and Ibn Kātib Qas.ar. Accompanied by scholarly introductions and critical annotations, this edition will provide a valuable entry-point to important but understudied theological work taking place at the at the meeting-points of the medieval Christian and Muslim worlds.

The fourteenth and fifteenth centuries witnessed a rising interest in Arabic texts describing and explaining the rituals of the Coptic Church of Egypt. This book provides readers with an English translation of excerpts from three key texts on the Coptic liturgy by Abū al-Barakāt ibn Kabar, Yūh.annā ibn Sabbā', and Pope Gabriel V. With a scholarly introduction to the works, their authors, and the Coptic liturgy, as well as a detailed explanatory apparatus, this volume provides a useful and needed introduction to the worship tradition of Egypt's Coptic Christians. Presented for the first time in English, these texts provide valuable points of comparison to other liturgical commentaries produced elsewhere in the medieval Christian world.

The fourteenth and fifteenth centuries witnessed a rising interest in Arabic texts describing and explaining the rituals of the Coptic Church of Egypt. This book provides readers with an English translation of excerpts from three key texts on the Coptic liturgy by Abū al-Barakāt ibn Kabar, Yūh.annā ibn Sabbā', and Pope Gabriel V. With a scholarly introduction to the works, their authors, and the Coptic liturgy, as well as a detailed explanatory apparatus, this volume provides a useful and needed introduction to the worship tradition of Egypt's Coptic Christians. Presented for the first time in English, these texts provide valuable points of comparison to other liturgical commentaries produced elsewhere in the medieval Christian world.

Spiro Jabbour's enigmatic exploration of the resonances between the Eastern Christian science of the soul and psychoanalysis, now in annotated English translation.Confession and Psychoanalysis, written by Spiro Jabbour — the prolific Syrian monastic, scholar, and translator—offers a speculative formulation of mystical ethics in the aftermath of the postcolonial loss of tradition. Jabbour reads Freud's theories of the drive, transference, and the unconscious through Orthodox Christian writings on the purification of the heart and transfiguration the soul in the works of, among others, John Climacus, Maximos the Confessor, and Gregory Palamas.Composed in 1983 in Homs, Confession and Psychoanalysis is the written account of the spiritual guidance Jabbour offered to a seeker who queried him concerning the practice of confession. Taking the question of spiritual interlocution and the encounter between Freudian psychoanalysis and Orthodox asceticism as its launching point, Jabbour's text moves across a staggering breadth of topics — Islamic sufism, psychotherapy and psycho-somatic medicine, Arabic poetics and linguistics, hesychasm, counterfeit cultural life in the aftermath of war and dispossession, and the destructive ambivalence of civilization. As such, Confession and Psychoanalysis is a window into a dynamic Middle Eastern Christian tradition that speaks with and beyond a devastated present.

Spiro Jabbour’s enigmatic exploration of the resonances between the Eastern Christian science of the soul and psychoanalysis, now in annotated English translation Confession and Psychoanalysis, written by Spiro Jabbour – the prolific Syrian monastic, scholar, and translator – offers a speculative formulation of mystical ethics in the aftermath of the postcolonial loss of tradition. Jabbour reads Freud’s theories of the drive, transference, and the unconscious through Orthodox Christian writings on the purification of the heart and transfiguration the soul in the works of, among others, John Climacus, Maximos the Confessor, and Gregory Palamas. Composed in 1983 in Homs, Confession and Psychoanalysis is the written account of the spiritual guidance Jabbour offered to a seeker who queried him concerning the practice of confession. Taking the question of spiritual interlocution and the encounter between Freudian psychoanalysis and Orthodox asceticism as its launching point, Jabbour’s text moves across a staggering breadth of topics – Islamic Sufism, psychotherapy and psycho-somatic medicine, Arabic poetics and linguistics, hesychasm, counterfeit cultural life in the aftermath of war and dispossession, and the destructive ambivalence of civilization. As such, Confession and Psychoanalysis is a window into a dynamic Middle Eastern Christian tradition that speaks with and beyond a devastated present.

The first English-language translation of a major biblical commentary written in Arabic by a seminal figure in the history of Christianity in the Middle East.Abū-l-Faraj ibn al-Ṭayyib (d. 1043) spent his adult life in Baghdad, where he served as a priest in the Church of the East around the turn of the first millenium. He was a polymath – a physician, philosopher, and theologian – and part of an illustrious line of teachers dedicated to the transmission of scientific knowledge from Greek into Syriac and then later into Arabic. He authored commentaries on Aristotle, Galen, and Hippocrates, as well as original treatises on the Trinity, science and miracles, Christian law, and the resurrection. His major works of biblical interpretation included a complete commentary on the Bible, entitled The Paradise of Christianity. The first part of it, his Commentary on Genesis, is translated here into English for the first time and accompanied by a critical introduction to Ibn al-Ṭayyib’s life and writings; the form, method, and content of his biblical interpretation; and his theology of creation and the divine Word.