Contributions to the Study of Art and Architecture – serie

Soon after 1900 in both North America and Europe the evolution from the tradition of Mediterranean and Gallic architectural styles to modernism began. This phenomenon was due, in part, to American industrial architecture and the work of Frank Lloyd Wright. Wright's building and architectural treatises of 1898-1908, with the additional help of Dutch propaganda on his behalf, significantly influenced European practitioners and theorists. European architecture within and outside of Holland reflects an adaptation of Wright's theories along with the structural determinism of American industrial buildings. With new evidence and fresh analysis culled from Dutch and American archives, personal correspondence, and professional material, this study examines the weight of Wright's works and words and those of the Dutchmen H.P. Berlage, Theo van Doesburg, Jan Wils, J.J.P. Oud, William Dudok, and Hendrik Theodor Wijdeveld.This new insight on the effects of Wright's architectural theories and designs, coupled with an extensive guide for further research, will attract art and architecture scholars and historians on both sides of the Atlantic and will also be of interest to social historians, artists, and architects. Events and new theories, including the assertion that Hendrik Theodor Wijdeveld was the catalytic source behind Wright's Taliesin Fellowship established in 1932, are presented in clear accessible language. Tied to the text are numerous visual presentations of significant designs and buildings.

Soon after 1900 in both North America and Europe the evolution from the tradition of Mediterranean and Gallic architectural styles to modernism began. This phenomenon was due, in part, to American industrial architecture and the work of Frank Lloyd Wright. Wright's building and architectural treatises of 1898-1908, with the additional help of Dutch propaganda on his behalf, significantly influenced European practitioners and theorists. European architecture within and outside of Holland reflects an adaptation of Wright's theories along with the structural determinism of American industrial buildings. With new evidence and fresh analysis culled from Dutch and American archives, personal correspondence, and professional material, this study examines the weight of Wright's works and words and those of the Dutchmen H.P. Berlage, Theo van Doesburg, Jan Wils, J.J.P. Oud, William Dudok, and Hendrik Theodor Wijdeveld.This new insight on the effects of Wright's architectural theories and designs, coupled with an extensive guide for further research, will attract art and architecture scholars and historians on both sides of the Atlantic and will also be of interest to social historians, artists, and architects. Events and new theories, including the assertion that Hendrik Theodor Wijdeveld was the catalytic source behind Wright's Taliesin Fellowship established in 1932, are presented in clear accessible language. Tied to the text are numerous visual presentations of significant designs and buildings.

A historical perspective on current issues, such as gender and class, is applied to art education and rendered through the study of two specific institutions, the Female School of Design in London and the Philadelphia School of Design for Women. Sweeping generalizations are avoided as women's history, intertwined with men's, unfolds in two cities on opposite continents. Women's struggles against male domination and prejudice to define for themselves art education for work provides the common theme uniting the social issues explored. Through this unique examination of the relationship between the two schools, women's place in British and American art education is reclaimed.The specific focus on two art and design schools should appeal to social, education and art scholars and historians as well as to students and researchers interested in women's and gender studies. The relationship between the two schools of art and design has never been fully explored. This new study of women's art education, through the lens of these two schools, is particularly engaging and provoking in light of its male authorhip.

Though often portrayed in scholarly literature as a spontaneous artist, Frida Kahlo worked in a quite deliberate manner, basing her paintings on diverse cultural and philosophical sources. Imaging Her Selves uncovers the unexplored visual and textual foundations of Kahlo's imagery, illustrating—through a detailed study of her diary, letters, library collection, and other material— the complex multilayered meanings of the many selves she comprised. In dozens of self-portraits, Kahlo examined the conventional and unconventional roles with which she attempted to identify. Ankori's work offers an innovative interpretation of her art as a major contribution to the ongoing human quest for a fuller understanding of the meaning of self.Acknowledging her failure to conform to traditional female roles, such as that of wife and mother, Kahlo investigated alternative options. Her physical, metaphysical, social, and genealogical selves—including Lilith, La Llorona, La Malinche, the Crowned Nun, and the Hindu goddess Parvati— are all on display in her art. Transcending typical biographical inquiries, Ankori has created a broader study of the way in which Kahlo's art both reflected and refracted her multifaceted identity.

Ross provides a broad survey of pictures and texts concerning saints, from the Early Christian through the late Gothic period. Both Western and Byzantine material is included. Beginning with the earliest pictures of and stories about saints, the book traces the evolution of hagiographic imagery primarily in manuscript contexts. Because of its cross-disciplinary nature, it will be of interest to audiences interested in Early Christian, Byzantine, and Western medieval culture: religion, society, politics, and art. No other book to date is organized similarly in providing detailed descriptions for the identification of medieval manuscripts with hagiographic texts and illustrations.