Decolonizing Theology – serie

This book presents theological, cultural, ecclesial, and hermeneutical explorations from a specific context—Australia. It invites reimagining of theology and hermeneutics against the horizons of indigeneity and sovereignty, contingencies of context, feminist theologies, multiculturalism and intercultural theologies, sexual abuse and ecclesial cover-ups, suicide and worship, tradition(ing)s and betrayal, art and popular cultures, climate effects and climate (in) justice, disability theories, Islamic insights, migration and the images of home, and heaps of contextual matters in between. The chapters are organized into three sections: (1) Roots presents some of the starting points for contextual thinking in Australia and beyond; (2) Wounds attends to the demands of “bodies on the line” upon theological, biblical, and ecclesial engagements; and (3) Shifts pokes at thinkers and critics.

Theologies on the Move: Religion, Migration, and Pilgrimage in the World of Neoliberal Capital speaks to the reality that many religions have developed in motion, with people exploring new boundaries, migrating, and being displaced. Consequently, major religious traditions form as they come into contact with other religions and cultures, typically in situations of struggle and pressure. Due to neoliberal capitalism, more people are on the move today than ever before. Most are driven by necessity (migration due to violence, poverty, and perceived poverty); others, by religious quests that are often fueled by experiences of tension (pilgrimage). The chapters in this volume explore the complexity of these situations, examining in detail how theology and religion shape up in various contexts “on the move” and investigating specific problems and tensions in order to suggest solutions, alternatives, and new possibilities.

Theologies on the Move: Religion, Migration, and Pilgrimage in the World of Neoliberal Capital speaks to the reality that many religions have developed in motion, with people exploring new boundaries, migrating, and being displaced. Consequently, major religious traditions form as they come into contact with other religions and cultures, typically in situations of struggle and pressure. Due to neoliberal capitalism, more people are on the move today than ever before. Most are driven by necessity (migration due to violence, poverty, and perceived poverty); others, by religious quests that are often fueled by experiences of tension (pilgrimage). The chapters in this volume explore the complexity of these situations, examining in detail how theology and religion shape up in various contexts “on the move” and investigating specific problems and tensions in order to suggest solutions, alternatives, and new possibilities.

In Resisting Occupation, international scholars discuss the radical denial of human flourishing caused by the occupation of mind, body, spirit, and land. They explore how religious perspectives can be, and often are, constructed by occupiers to justify their actions, perpetuate exploitation, and domesticate indigenous landholders. In the name of Christianization and civilization, which has proven to be a global phenomenon beyond time and space, a consistent domestication process is established. The colonized are taught to want, to yearn for, and to embrace their occupation, seeing themselves through the eyes of their colonizers. Writing from different spots around the globe, the scholars of this book demonstrate how occupation, a synonym for empire, is manifested within their social context and reveal unity in their struggle for liberation. Recognizing that where there is oppression, there is resistance, the contributors turn to religion. While questioning the logic, rationale, theology, and epistemology of the empire’s religion, they nonetheless seek the liberative response of resistance – at times using the very religion of the occupiers.

In Resisting Occupation, international scholars discuss the radical denial of human flourishing caused by the occupation of mind, body, spirit, and land. They explore how religious perspectives can be, and often are, constructed by occupiers to justify their actions, perpetuate exploitation, and domesticate indigenous landholders. In the name of Christianization and civilization, which has proven to be a global phenomenon beyond time and space, a consistent domestication process is established. The colonized are taught to want, to yearn for, and to embrace their occupation, seeing themselves through the eyes of their colonizers. Writing from different spots around the globe, the scholars of this book demonstrate how occupation, a synonym for empire, is manifested within their social context and reveal unity in their struggle for liberation. Recognizing that where there is oppression, there is resistance, the contributors turn to religion. While questioning the logic, rationale, theology, and epistemology of the empire’s religion, they nonetheless seek the liberative response of resistance – at times using the very religion of the occupiers.

This assemblage of feminist theologies represents a series of vital entanglements. Chapters are written from different cultures, geographies and discourses and brought together around themes as specific and wide-ranging as immigration detention, hate crime, discrimination, rites of marriage and partnership, and artistic and religious imagination. The contributors variously echo, celebrate, question and contradict each other. Despite the complexity and allied as they are with liberation, decolonial, ecological, queer and other theologies, these perspectives seek not only to confront and resist the problems, oppressions, and omissions of hegemonic theologies but also to realize better worlds.

Cuban Feminist Theology: Visions and Praxis offers rare and much needed insights in essays that span the entirety of Cuban theologian Ofelia Miriam Ortega’s career. The chapters address the social, economic, and political realities in Cuba, the Caribbean and Latin America as the contexts of Cuban feminist theology; the challenges of ecumenism; the urgency of feminist and liberationist theologies amongst patriarchal and oppressive systems throughout the world; and the importance of theological education.