Global Secularity. A Sourcebook – serie
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This volume collects reflections on secularity from the Middle East and North Africa. To highlight proximate connections as well as resonances with debates elsewhere, it includes premodern contributions from the region as well as Jewish thought from Europe that have provided significant references for modern appropriations of secularity. The texts, for the most part previously untranslated, reflect commonalities within the region as well as its great diversity. Thus, while Islam is a common reference for most of our authors, the selections point to its varied invocations in the interest of differing political ends. Others write from a Christian or Jewish perspective, or subscribe to non-religious intellectual traditions. They range from premodern Muslim jurisprudents and philosophers to Ottoman statesmen, Arab socialist and nationalist intellectuals of the interwar period, Iranian revolutionaries, Israeli novelists, and finally, post-secular intellectuals, lay and religious, predominantly from the former Islamic heartland: modern Arab states and Iran. Several introductions weave together the swathe of topics raised in the discussions, beginning with a schematic presentation of the concerns that undergird the volume’s organization.
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This volume seeks to chart and elucidate the diverse relationships between the religious and secular spheres in regions of Asia that were significantly influenced – sometimes even dominated – by Buddhist discourses, ideas, and institutions. These regions include South Asia (India, Sri Lanka), East and Southeast Asia (China, Japan, Korea, Vietnam), Inner Asia (Buryatia, Mongolia, Tibet), and the Himalayan region (Bhutan). These regions were connected by communicative networks long before the global modern age. They constituted an intricately entangled discursive sphere, shaped by the cross-regional spread of concepts and ideas from Buddhism and, in East Asia, Confucianism. The volume sheds light on the prehistory and development of culturally specific forms of secularity, and related concepts, in Asia. It comprises a wide range of texts spanning approximately 2000 years; in many cases this is the first time that they have been presented in English. The texts here are not merely reproduced, but are also introduced and contextualized. Through these materials, the volume highlights the fact that distinctions akin to those between the ‘religious’ and the ‘secular’ were already prevalent in premodern Asia, laying the groundwork for the various forms of secularity which took shape in the modern period.