Karénina Kollmar-Paulenz - Böcker

The Sangītaratnākara («The Ocean of Music») written by Śārngadeva in the 13th century is the most important theoretical work on Indian classical music. Its prologue, the Pindotpatti-prakarana («The Section of the Arising of the Human Body»), deals with the Indian science of the human body, i.e. embryology, anatomy, and the Hathayogic heory of Cakras. The sources of this work are found in the classical medical texts (Āyurveda) such as Caraka, Suśruta and Vāgbhata, the Hathayogic texts as well as in the encyclopaedic texts (Purāna). After philologically analyzing the mutual relation and background of these texts, the author demonstrates the reasons why the human body is described in this musicological work. His investigation reveals the Indian mystic thought of body and sound. This study, although an Indological one, is an attempt to answer the universal question what music is, i.e. how music is created in the human body, what the effect of music on the human body is, and what music aims at. The second half of the book consists of a translation of the original text of the Pindotpatti-prakarana, including commentaries, with plenty of annotations.

This volume seeks to chart and elucidate the diverse relationships between the religious and secular spheres in regions of Asia that were significantly influenced – sometimes even dominated – by Buddhist discourses, ideas, and institutions. These regions include South Asia (India, Sri Lanka), East and Southeast Asia (China, Japan, Korea, Vietnam), Inner Asia (Buryatia, Mongolia, Tibet), and the Himalayan region (Bhutan). These regions were connected by communicative networks long before the global modern age. They constituted an intricately entangled discursive sphere, shaped by the cross-regional spread of concepts and ideas from Buddhism and, in East Asia, Confucianism. The volume sheds light on the prehistory and development of culturally specific forms of secularity, and related concepts, in Asia. It comprises a wide range of texts spanning approximately 2000 years; in many cases this is the first time that they have been presented in English. The texts here are not merely reproduced, but are also introduced and contextualized. Through these materials, the volume highlights the fact that distinctions akin to those between the ‘religious’ and the ‘secular’ were already prevalent in premodern Asia, laying the groundwork for the various forms of secularity which took shape in the modern period.