Native Peoples of the Americas – serie

The Spanish conquerors who explored the southern cone of South America reported back to Europe that the region was empty of human inhabitants. In truth, however, the large area supported a thriving, albeit low-density, population of foragers. Those foragers—the Mapuche, Tehuelche, Rankuelche, and Fueguian peoples—are the subject of this volume, which presents archaeological and ethnographic studies of their past.The southern cone of South America was one of the last regions to be colonized on earth. When the Spanish Royal Crown experienced difficulties expanding its colonial frontiers to include these lands, the area became known as a vast wildnerness at the very edge of the civilized world. As a result, the native peoples who did indeed inhabit the area were marginalized and as time passed the significance of their historical experience was ignored. This compilation of research by noted scholars of the region investigates the past of peoples largely neglected by the historical accounts of their conquerors. The history of the native peoples of Pampa, Patagonia, and Tierra del Fuego is a vital aspect of the region's past. Their historical knowledge and experience play a vital role in the struggle of a people to maintain a sense of cultural difference in an ever-changing world.

The regions and the people of the southern cone of South America have been identified as wild and at the edge of the world. This compilation of research by scholars, many of whom are members of the Argentine Academia, effectively summarizes the struggle of the Mapuche, Tehuelche, Rankuelche, and Selk'nam peoples for a continued sense of cultural identity distinct from the one of inferiority foisted upon them by Spanish conquerors centuries ago.The native peoples of Pampa, Patagonia, and Tierra del Fuego on Argentina's southern cone are shown to be a dynamic people whose remarkable resilience and cultural survival has led them to a place in contemporary politics. Research exploring important current issues such as nationism and interethnic relations is included. Chapters address the seizure of Indian lands by the Spanish, selective policies of inclusion and exclusion, ethnocide and paternalism. The atrocities and injustices committed against these peoples reflect the experience of indigenous peoples all over the world. However, even in the face of adversity, the Mapuche, Tehuelche, Rankuelche, and Selk'nam peoples have maintained a sense of cultural difference, and they play a vital role in the culture and politics of the region.

Archaeology at El Perú-Waka' is the first book to summarize long-term research at this major Maya site. The results of fieldwork and subsequent analyses conducted by members of the El Perú-Waka' Regional Archaeological Project are coupled with theoretical approaches treating the topics of ritual, memory, and power as deciphered through material remains discovered at Waka'. The book is site-centered, yet the fifteen wide-ranging contributions offer readers greater insight to the richness and complexity of Classic-period Maya culture, as well as to the ways in which archaeologists believe ancient peoples negotiated their ritual lives and comprehended their own pasts.El Perú-Waka' is an ancient Maya city located in present-day northwestern Petén, Guatemala. Rediscovered by petroleum exploration workers in the mid-1960s, it is the largest known archaeological site in the Laguna del Tigre National Park in Guatemala's Maya Biosphere Reserve. The El Perú-Waka' Regional Archaeological Project initiated scientific investigations in 2003, and through excavation and survey, researchers established that Waka' was a key political and economic center well-integrated into Classic-period lowland Maya civilization, and reconstructed many aspects of Maya life and ritual activity in this ancient community. The research detailed in this volume provides a wealth of new, substantive, and scientifically excavated data, which contributors approach with fresh theoretical insights. In the process, they lay out sound strategies for understanding the ritual manipulation of monuments, landscapes, buildings, objects, and memories, as well as related topics encompassing the performance and negotiation of power throughout the city's extensive sociopolitical history

In this provocative new book, Margaret M. Bruchac, an Indigenous anthropologist, turns the word savage on its head. Savage Kin explores the nature of the relationships between Indigenous informants, such as Gladys Tantaquidgeon (Mohegan), Jesse Cornplanter (Seneca), and George Hunt (Tlingit), and early twentieth-century anthropological collectors, such as Frank Speck, Arthur C. Parker, William N. Fenton, and Franz Boas.This book reconceptualizes the intimate details of encounters with Native interlocutors who by turns inspired, facilitated, and resisted the anthropological enterprise. Like other texts focused on this era, Savage Kin features some of the elite white men credited with salvaging material that might otherwise have been lost. Unlike other texts, this book highlights the intellectual contributions and cultural strategies of unsung Indigenous informants without whom this research could never have taken place.These bicultural partnerships transgressed social divides and blurred the roles of anthropologist/informant, relative/stranger, and collector/collected. Yet these stories were obscured by collecting practices that separated people from objects, objects from communities, and communities from stories. Bruchac’s decolonizing efforts include “reverse ethnography”—painstakingly tracking seemingly unidentifiable objects, misconstrued social relations, unpublished correspondence, and unattributed field notes—to recover this evidence. Those early encounters generated foundational knowledges that still affect Indigenous communities today.Savage Kin also contains unexpected narratives of human and other-­than-human encounters—brilliant discoveries, lessons from ancestral spirits, prophetic warnings, powerful gifts, and personal tragedies—that will move Native and non-Native readers alike.

The Indians of coastal Long Island were closely attuned to their maritime environment. They hunted sea mammals, fished in coastal waters, and harvested shellfish. To celebrate the deep-water spirits, they sacrificed the tail and fins of the most powerful and awesome denizen of their maritime world-the whale. These Native Americans were whalemen, integral to the origin and development of the first American whaling enterprise in the years 1650 to 1750.America's Early Whalemen examines this early chapter of an iconic American historical experience. John A. Strong's research draws on exhaustive sources, domestic and international, including little-known documents such as the whaling contracts of 340 Native American whalers, personal accounting books of whaling company owners, London customs records, estate inventories, and court records. Strong addresses labor relations, the role of alcohol and debt, the patterns of cultural accommodations by Native Americans, and the emergence of corporate capitalism in colonial America.When Strong began teaching at Long Island University in 1964, he found little mention of the local Indigenous people in history books. The Shinnecocks and the neighboring tribes of Unkechaugs and Montauketts were treated as background figures for the celebratory narrative of the 'heroic' English settlers. America's Early Whalemen highlights the important contributions of Native peoples to colonial America.

Challenging traditional and long-standing understandings, this volume provides an important new lens for interpreting stone structures that had previously been attributed to settler colonialism. Instead, the contributors to this volume argue that these locations are sacred Indigenous sites.This volume introduces readers to eastern North America’s Indigenous ceremonial stone landscapes (CSLs)--sacred sites whose principal identifying characteristics are built stone structures that cluster within specific physical landscapes. Our Hidden Landscapes presents these often unrecognized sites as significant cultural landscapes in need of protection and preservation.In this book, Native American authors provide perspectives on the cultural meaning and significance of CSLs and their characteristics, while professional archaeologists and anthropologists provide a variety of approaches for better understanding, protecting, and preserving them. The chapters present overwhelming evidence in the form of oral tradition, historic documentation, ethnographies, and archaeological research that these important sites created and used by Indigenous peoples are deserving of protection.This work enables archaeologists, historians, conservationists, foresters, and members of the general public to recognize these important ritual sites.ContributorsNohham Rolf Cachat-SchillingRobert DeFossesJames GageMary GageDoug HarrisJulia A. KingLucianne LavinJohannes (Jannie) H. N. LoubserFrederick W. MartinNorman MullerCharity Moore NortonPaul A. RobinsonLaurie W. RushScott M. StricklandElaine ThomasKathleen Patricia ThraneMatthew Victor Weiss

Challenging traditional and long-standing understandings, this volume provides an important new lens for interpreting stone structures that had previously been attributed to settler colonialism. Instead, the contributors to this volume argue that these locations are sacred Indigenous sites.This volume introduces readers to eastern North America's Indigenous ceremonial stone landscapes (CSLs) - sacred sites whose principal identifying characteristics are built stone structures that cluster within specific physical landscapes. Our Hidden Landscapes presents these often unrecognized sites as significant cultural landscapes in need of protection and preservation.In this book, Native American authors provide perspectives on the cultural meaning and significance of CSLs and their characteristics, while professional archaeologists and anthropologists provide a variety of approaches for better understanding, protecting, and preserving them. The chapters present overwhelming evidence in the form of oral tradition, historic documentation, ethnographies, and archaeological research that these important sites created and used by Indigenous peoples are deserving of protection.This work enables archaeologists, historians, conservationists, foresters, and members of the general public to recognize these important ritual sites.ContributorsNohham Rolf Cachat-SchillingRobert DeFossesJames GageMary GageDoug HarrisJulia A. KingLucianne LavinJohannes (Jannie) H. N. LoubserFrederick W. MartinNorman MullerCharity Moore NortonPaul A. RobinsonLaurie W. RushScott M. StricklandElaine ThomasKathleen Patricia ThraneMatthew Victor Weiss

Despite the advances made in archaeology over the past generation, the Northeast remains the most misunderstood of all the archaeological regions of North America. With a complex environmental history shaped by ice sheets from the last glaciation, and highly acidic soils characteristic of the area, the kinds of organic artifacts found in other areas have been destroyed in the Northeast. The result is a sometimes evasive, particularly complicated, and always fragmentary archaeological record. As the chapters in this volume demonstrate, the Northeast is a region that inspires the development of innovative research designs and thoughtful and relevant questions. Each author has been a graduate student of Dena Dincauze, who has done much to foster understanding of the prehistory of Northeastern North America.