Radical Thinkers Set 09 - Böcker
Visar alla böcker i serien Radical Thinkers Set 09. Handla med fri frakt och snabb leverans.
3 produkter
3 produkter
267 kr
Skickas inom 3-6 vardagar
A groundbreaking contribution to debates on women's oppression and consciousness, and the connections between socialism and feminism. Examining feminist consciousness from various vantage points - social, sexual, cultural and economic - Sheila Rowbotham identifies the social conditions under which it developed, showing how the roles women take on within the capitalist economy have shaped ideas about family and sexuality.
305 kr
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Is heterosexual sex inherently damaging to women? Is it possible for women to enjoy sensuality and pleasure with men that does not increase male power? Lynne Segal's unflinching examination of feminist thinking on sexuality over the past twenty-five years tackles these questions head on. Only two decades ago, politically aware women often declared themselves both sexual liberationists and feminists - their right to sexual fulfillment symbolized their right to selfhood. However, the most positive women's writing on female sexuality in recent years has come primarily from the lesbian community. Segal addresses the silence of heterosexual feminists on questions of sex and love and notes the shift toward sexual conservatism. She looks at the trends that followed Sixties radicalism: sex as a subversive activity, the "liberated orgasm," sex advice literature, gender uncertainties, Queer politics, antipornography campaigns, and the rise of the moral right.
314 kr
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Despite much talk of its decline, the nuclear family persists as a structure central to contemporary society, a fact to be lamented, according to the ideas of Michèle Barrett and Mary McIntosh. The Anti-social Family dissects the network of household, kinship and sexual relations that constitute the family form in advanced capitalist societies to show how they reinforce conditions of inequality. This classic work explores the personal and social needs that the family promises to meet but more often denies, and proposes moral and political practices for more egalitarian caring alternatives.