Routledge Advances in Feminist Peace Research – serie

This book forwards Assam (and Northeast India) as a specific location for studying operations of gendered power in multi-ethnic, conflict-habituated geopolitical peripheries globally. In the shifting and relational margins of such peripheral societies, power and agency are constantly negotiated and in flux. Notions of masculinity are redefined in an interlaced environment of militarization, hyper-masculinization, and gendered violence. These interconnections inform victimhood and agency among the most vulnerable marginalized constituencies – namely, women and migrants. By centering the marginalized in its inquiry, the book analyzes obstacles to achieving positive, organic peace based on cooperation and mutual healing. The tools used to perpetuate an endless cycle of violence that makes conflict a habit – a way of life – are identified in order to enable resistance against them from within the margins. Such resistance must be based on reflexivity and strategic, cautious radicalism. This involves critically interrogating the inherent connections between engendered pasts and feminist futures, local changes and global contexts, as well as between small, incremental changes and big shifts impacting entire societies, nations, and global orders.This book will be of much interest to students of ethnic conflict, conflict resolution, feminist peace, and Asian/South Asian politics.

This book forwards Assam (and Northeast India) as a specific location for studying operations of gendered power in multi-ethnic, conflict-habituated geopolitical peripheries globally. In the shifting and relational margins of such peripheral societies, power and agency are constantly negotiated and in flux. Notions of masculinity are redefined in an interlaced environment of militarization, hyper-masculinization, and gendered violence. These interconnections inform victimhood and agency among the most vulnerable marginalized constituencies – namely, women and migrants. By centering the marginalized in its inquiry, the book analyzes obstacles to achieving positive, organic peace based on cooperation and mutual healing. The tools used to perpetuate an endless cycle of violence that makes conflict a habit – a way of life – are identified in order to enable resistance against them from within the margins. Such resistance must be based on reflexivity and strategic, cautious radicalism. This involves critically interrogating the inherent connections between engendered pasts and feminist futures, local changes and global contexts, as well as between small, incremental changes and big shifts impacting entire societies, nations, and global orders.This book will be of much interest to students of ethnic conflict, conflict resolution, feminist peace, and Asian/South Asian politics.

This book examines how narratives of communal conflicts in south India affect Muslims, women, and the lower castes, entrenching complex realities of marginalisation and violence.Through extensive empirical research, it traces a thread connecting the history of communalism in the south Indian city of Hyderabad with the reality of everyday life in so-called “riot-prone” neighbourhoods. The chapters move between political discourse and daily life, bringing attention to how minority voices navigate and mould the space of interfaith relations and community belonging, and emphasising their political significance within a context dominated by narratives of communal conflicts. The book concludes with a reflection on the entanglements of dominant conflict paradigms and the lived experience of marginality across multiple axes of difference, positioning this interplay as crucial for understanding the multiple dimensions of political violence in contemporary societies.This book will be of much interest to students of feminist peace research, political violence, Asian studies, and International Relations.

This book examines how narratives of communal conflicts in south India affect Muslims, women, and the lower castes, entrenching complex realities of marginalisation and violence.Through extensive empirical research, it traces a thread connecting the history of communalism in the south Indian city of Hyderabad with the reality of everyday life in so-called “riot-prone” neighbourhoods. The chapters move between political discourse and daily life, bringing attention to how minority voices navigate and mould the space of interfaith relations and community belonging, and emphasising their political significance within a context dominated by narratives of communal conflicts. The book concludes with a reflection on the entanglements of dominant conflict paradigms and the lived experience of marginality across multiple axes of difference, positioning this interplay as crucial for understanding the multiple dimensions of political violence in contemporary societies.This book will be of much interest to students of feminist peace research, political violence, Asian studies, and International Relations.

This book offers a critical contribution to feminist peace and disaster research by challenging the successful disaster recovery narrative of the Kachchh 2001 earthquake in Gujarat, India.Engaging in a feminist intersectional analysis of complex cascades of violence, the book uses a theoretical and methodological approach to studying cascades of violence of populist post-disaster recovery, communal violence, and urban development - each with implications for intersectional social divisions, ecology, and thus, everyday peace. The book follows the mundane everyday and life-historical trajectories of the residents of the temporary shelter neighbourhood in Bhuj, drawing attention to an emerging feminist peace from below through silent resistance, care, and solidarity. It demonstrates that the impacts of disaster populism in the name of being "pro-poor" do not impact the marginalised segments of the society and disaster-affected communities, even within the same neighbourhood of the dispossessed, in the same ways. Combining underexplored newspaper and project documentation archives, the speeches of Narendra Modi delivered in Kachchh, and urban life historical ethnography, the book offers a rich analysis of gendered and intersectional experiences of how dispossession and mundane violence are embedded in the earthquake recovery – and how international humanitarian aid and urban disaster recovery are entangled with complex cascades of violence.This book will be of much interest to students of feminist theory, peace studies, post-disaster recovery, and South Asian politics.The Open Access version of this book, available at www.taylorfrancis.com, has been made available under a Creative Commons Attribution (CC-BY) 4.0 license.

This book offers a critical contribution to feminist peace and disaster research by challenging the successful disaster recovery narrative of the Kachchh 2001 earthquake in Gujarat, India.Engaging in a feminist intersectional analysis of complex cascades of violence, the book uses a theoretical and methodological approach to studying cascades of violence of populist post-disaster recovery, communal violence, and urban development - each with implications for intersectional social divisions, ecology, and thus, everyday peace. The book follows the mundane everyday and life-historical trajectories of the residents of the temporary shelter neighbourhood in Bhuj, drawing attention to an emerging feminist peace from below through silent resistance, care, and solidarity. It demonstrates that the impacts of disaster populism in the name of being "pro-poor" do not impact the marginalised segments of the society and disaster-affected communities, even within the same neighbourhood of the dispossessed, in the same ways. Combining underexplored newspaper and project documentation archives, the speeches of Narendra Modi delivered in Kachchh, and urban life historical ethnography, the book offers a rich analysis of gendered and intersectional experiences of how dispossession and mundane violence are embedded in the earthquake recovery – and how international humanitarian aid and urban disaster recovery are entangled with complex cascades of violence.This book will be of much interest to students of feminist theory, peace studies, post-disaster recovery, and South Asian politics.The Open Access version of this book, available at www.taylorfrancis.com, has been made available under a Creative Commons Attribution (CC-BY) 4.0 license.

This edited volume critically investigates women’s knowledge about war and explores the epistemic agency of women in a range of contemporary settings across the globe.Women are deeply affected by war, participate in war and resist war. At the same time, knowledge production often ignores and marginalizes women’s experiences and gendered ways of knowing war. From Colombia to Israel and Palestine, Liberia, Mali, Myanmar, Nepal, North America, Northern Iraq and Ukraine, the chapters in this book illuminate gendered knowledge production in and about different conflict-affected sites. By taking the embodied and narrative epistemic agency of local ‘knowers’ seriously, new insights are thereby presented about the role women play in producing knowledge about war. This book proposes new theoretical vantage points in order to understand how epistemic power and epistemic violence are closely related. Bringing the topic of knowledge production into the so-called ‘Women, Peace and Security’ (WPS) agenda, it analyses how knowledge of the gendered nature of war and security is produced and circulated, and argues that the WPS agenda is a system of knowledge with its own omissions and silences. By theorizing gendered knowledge production and amplifying the voices of women as epistemic agents, this book advances scholarship on gender and war.This book will be of much interest to students of feminist studies, peace studies, war and conflict studies and International Relations.The Introduction, Chapter 3, and Chapter 9 of this book is freely available as a downloadable Open Access PDF at http://www.taylorfrancis.com under a Creative Commons Attribution (CC-BY) 4.0 license. Chapter 6 and Chapter 7 of this book is freely available as a downloadable Open Access PDF at http://www.taylorfrancis.com under a Creative Commons Attribution-Non Commercial-No Derivatives (CC-BY-NC-ND) 4.0 license.