As extreme and far right movements become increasingly widespread in many countries, the sociology of social movements is called to confront them. This book addresses the specific challenges entailed by the empirical study of such movements, presenting case studies from Japan, Thailand, England, France, Italy, the USA, and Turkey. Based on empirical fieldwork, the chapters explore the ethics and politics of researching far right movements, considering the researcher's reflexivity and the methodological issues raised by being emotionally linked to a research object that affirms and strives for values that differ markedly from those of the researcher. As such, it will appeal to scholars of sociology and politics with interests in social movements and research methods.

Although its beginnings can be traced back to the late 19th century, the interfaith movement has only recently begun to attract mainstream attention, with governments, religious leaders and grassroots activists around the world increasingly turning to interfaith dialogue and collective action to address the challenges posed and explore the opportunities presented by religious diversity in a globalising world. This volume explores the history and development of the interfaith movement by engaging with new theoretical perspectives and a diverse range of case studies from around the world. The first book to bring together experts in the fields of religion, politics and social movement theory to offer an in-depth social analysis of the interfaith movement, it not only sheds new light on the movement itself, but challenges the longstanding academic division of labour that confines ‘religious’ and ‘social’ movements to separate spheres of inquiry.

This volume explores the paramount importance of family to jihadism in France, Spain and in Europe more generally. In France, special focus is given to the Mohammed Merah paradigmatic case study in the Toulouse region. In Spain, attention is given to the North and to Catalonia. With attention to both the concrete family - often in crisis - and the imaginary family invented by radicalized youth to substitute, this book shows the fundamental need among many jihadists to reconstitute the family, whether in the form of a clan or the imagined Caliphate (or neo-Ummah): a form of shared existence that offers escape from societies in which jihadists feel ill-at-ease. Demonstrating the failure of an emphasis on the individual actor to capture the meaning of jihadism, Family and Jihadism reveals the fundamental importance to our understanding of jihadist activity of the family (in an extended anthropological sense) - real or imagined - into which the individual is inserted. A study of the crisis of family and the re-creation of a new, enlarged family in the lives of young jihadists, this book will appeal to scholars of sociology, anthropology, politics and security studies with interests in radicalisation, political violence, social movements and religious violence.

This volume explores the paramount importance of family to jihadism in France, Spain and in Europe more generally. In France, special focus is given to the Mohammed Merah paradigmatic case study in the Toulouse region. In Spain, attention is given to the North and to Catalonia. With attention to both the concrete family - often in crisis - and the imaginary family invented by radicalized youth to substitute, this book shows the fundamental need among many jihadists to reconstitute the family, whether in the form of a clan or the imagined Caliphate (or neo-Ummah): a form of shared existence that offers escape from societies in which jihadists feel ill-at-ease. Demonstrating the failure of an emphasis on the individual actor to capture the meaning of jihadism, Family and Jihadism reveals the fundamental importance to our understanding of jihadist activity of the family (in an extended anthropological sense) - real or imagined - into which the individual is inserted. A study of the crisis of family and the re-creation of a new, enlarged family in the lives of young jihadists, this book will appeal to scholars of sociology, anthropology, politics and security studies with interests in radicalisation, political violence, social movements and religious violence.

In view of recent criticisms of the environmentalist movement for centring middle-class whiteness, this book examines the discourses, strategies, and theories of environmentalism in modern Britain through the Black feminist lens of intersectionality.The author proposes a framework of ‘intersectional absences and presences’ to argue that how environmentalists understand—or ignore—intersectionality shapes their social movements in important ways. It affects how they build and communicate their political demands as environmentalists, as well as the literal spaces in which they organise. Drawing on interviews, ethnography, and archival research, it demonstrates the usefulness of intersectionality for analysing the structural relationships between discrete structures of oppression such as racism, sexism, and classism, and how political demands are built and communicated.This book will appeal to scholars, postgraduate students, and researchers of gender studies, social movements, political sociology, environmental sociology, and race and ethnicity.

In view of recent criticisms of the environmentalist movement for centring middle-class whiteness, this book examines the discourses, strategies, and theories of environmentalism in modern Britain through the Black feminist lens of intersectionality.The author proposes a framework of ‘intersectional absences and presences’ to argue that how environmentalists understand—or ignore—intersectionality shapes their social movements in important ways. It affects how they build and communicate their political demands as environmentalists, as well as the literal spaces in which they organise. Drawing on interviews, ethnography, and archival research, it demonstrates the usefulness of intersectionality for analysing the structural relationships between discrete structures of oppression such as racism, sexism, and classism, and how political demands are built and communicated.This book will appeal to scholars, postgraduate students, and researchers of gender studies, social movements, political sociology, environmental sociology, and race and ethnicity.

As extreme and far right movements become increasingly widespread in many countries, the sociology of social movements is called to confront them. This book addresses the specific challenges entailed by the empirical study of such movements, presenting case studies from Japan, Thailand, England, France, Italy, the USA, and Turkey. Based on empirical fieldwork, the chapters explore the ethics and politics of researching far right movements, considering the researcher's reflexivity and the methodological issues raised by being emotionally linked to a research object that affirms and strives for values that differ markedly from those of the researcher. As such, it will appeal to scholars of sociology and politics with interests in social movements and research methods.

As extreme and far right movements become increasingly widespread in many countries, the sociology of social movements is called to confront them. This book addresses the specific challenges entailed by the empirical study of such movements, presenting case studies from Japan, Thailand, England, France, Italy, the USA, and Turkey. Based on empirical fieldwork, the chapters explore the ethics and politics of researching far right movements, considering the researcher's reflexivity and the methodological issues raised by being emotionally linked to a research object that affirms and strives for values that differ markedly from those of the researcher. As such, it will appeal to scholars of sociology and politics with interests in social movements and research methods.

Although its beginnings can be traced back to the late 19th century, the interfaith movement has only recently begun to attract mainstream attention, with governments, religious leaders and grassroots activists around the world increasingly turning to interfaith dialogue and collective action to address the challenges posed and explore the opportunities presented by religious diversity in a globalising world. This volume explores the history and development of the interfaith movement by engaging with new theoretical perspectives and a diverse range of case studies from around the world. The first book to bring together experts in the fields of religion, politics and social movement theory to offer an in-depth social analysis of the interfaith movement, it not only sheds new light on the movement itself, but challenges the longstanding academic division of labour that confines ‘religious’ and ‘social’ movements to separate spheres of inquiry.

This volume explores the paramount importance of family to jihadism in France, Spain and in Europe more generally. In France, special focus is given to the Mohammed Merah paradigmatic case study in the Toulouse region. In Spain, attention is given to the North and to Catalonia. With attention to both the concrete family - often in crisis - and the imaginary family invented by radicalized youth to substitute, this book shows the fundamental need among many jihadists to reconstitute the family, whether in the form of a clan or the imagined Caliphate (or neo-Ummah): a form of shared existence that offers escape from societies in which jihadists feel ill-at-ease. Demonstrating the failure of an emphasis on the individual actor to capture the meaning of jihadism, Family and Jihadism reveals the fundamental importance to our understanding of jihadist activity of the family (in an extended anthropological sense) - real or imagined - into which the individual is inserted. A study of the crisis of family and the re-creation of a new, enlarged family in the lives of young jihadists, this book will appeal to scholars of sociology, anthropology, politics and security studies with interests in radicalisation, political violence, social movements and religious violence.

This volume explores the paramount importance of family to jihadism in France, Spain and in Europe more generally. In France, special focus is given to the Mohammed Merah paradigmatic case study in the Toulouse region. In Spain, attention is given to the North and to Catalonia. With attention to both the concrete family - often in crisis - and the imaginary family invented by radicalized youth to substitute, this book shows the fundamental need among many jihadists to reconstitute the family, whether in the form of a clan or the imagined Caliphate (or neo-Ummah): a form of shared existence that offers escape from societies in which jihadists feel ill-at-ease. Demonstrating the failure of an emphasis on the individual actor to capture the meaning of jihadism, Family and Jihadism reveals the fundamental importance to our understanding of jihadist activity of the family (in an extended anthropological sense) - real or imagined - into which the individual is inserted. A study of the crisis of family and the re-creation of a new, enlarged family in the lives of young jihadists, this book will appeal to scholars of sociology, anthropology, politics and security studies with interests in radicalisation, political violence, social movements and religious violence.

In view of recent criticisms of the environmentalist movement for centring middle-class whiteness, this book examines the discourses, strategies, and theories of environmentalism in modern Britain through the Black feminist lens of intersectionality.The author proposes a framework of ‘intersectional absences and presences’ to argue that how environmentalists understand—or ignore—intersectionality shapes their social movements in important ways. It affects how they build and communicate their political demands as environmentalists, as well as the literal spaces in which they organise. Drawing on interviews, ethnography, and archival research, it demonstrates the usefulness of intersectionality for analysing the structural relationships between discrete structures of oppression such as racism, sexism, and classism, and how political demands are built and communicated.This book will appeal to scholars, postgraduate students, and researchers of gender studies, social movements, political sociology, environmental sociology, and race and ethnicity.

In view of recent criticisms of the environmentalist movement for centring middle-class whiteness, this book examines the discourses, strategies, and theories of environmentalism in modern Britain through the Black feminist lens of intersectionality.The author proposes a framework of ‘intersectional absences and presences’ to argue that how environmentalists understand—or ignore—intersectionality shapes their social movements in important ways. It affects how they build and communicate their political demands as environmentalists, as well as the literal spaces in which they organise. Drawing on interviews, ethnography, and archival research, it demonstrates the usefulness of intersectionality for analysing the structural relationships between discrete structures of oppression such as racism, sexism, and classism, and how political demands are built and communicated.This book will appeal to scholars, postgraduate students, and researchers of gender studies, social movements, political sociology, environmental sociology, and race and ethnicity.

As extreme and far right movements become increasingly widespread in many countries, the sociology of social movements is called to confront them. This book addresses the specific challenges entailed by the empirical study of such movements, presenting case studies from Japan, Thailand, England, France, Italy, the USA, and Turkey. Based on empirical fieldwork, the chapters explore the ethics and politics of researching far right movements, considering the researcher's reflexivity and the methodological issues raised by being emotionally linked to a research object that affirms and strives for values that differ markedly from those of the researcher. As such, it will appeal to scholars of sociology and politics with interests in social movements and research methods.