South Asian Intellectual History – serie

The book examines the works of Akshay Kumar Dutta (1820-1886), who can be seen as ideologically inhabiting the cusp between religion and rationalism - the two most crucial avenues of debate and discussion in the public sphere in nineteenth-century Bengal. While nineteenth-century Bengal has been an important discourse within South Asian history, major figures of reform such as Rammohun Roy, Debendranath Tagore, Iswarchandra Vidyasagar, or Keshub Chunder Sen have generally been the focus. The book attempts to rescue Dutta from the clutches of academic amnesia, and to locate him as one of the foundational figures of intellectual refashioning among the common albeit educated public in nineteenth-century Bengal.

In 1956, B. R. Ambedkar publicly converted to Buddhism raising questions about his turn from constitutionalism to religion. The answer lies in Buddhism itself. In the late colonial era, the struggle to produce an appropriate Buddhism for a nation-in-the-making reveals a secret history foundational to modern India. Thinkers, activists, reformers, pilgrims, and monks from around South, Southeast and East Asia discussed universalism, nationalism, modernity, democracy, and caste radicalism and advocated an Indian return to Buddhism and the Buddha. This book traces this genealogy through the Buddhist itineraries and political projects of figures like Anagarika Dharmapala, Swami Vivekananda, Rabindranath Tagore, Jawaharlal Nehru, Vinayak D. Savarkar, Rahul Sankrityayan and Ambedkar, to reveal how Buddhism emerged as democracy's dhamma, the religion of democracy.

The ancient Indian epic, Mahabharata, was first composed in Sanskrit and then rendered into Indian vernaculars and other Asian and European languages. This book demonstrates how the epic has shaped the birth of modern politics and thought across India, Europe, Japan, China, Thailand, Iran, and the Arab world. It draws on methodologies of global intellectual and religious history. The contributing authors are specialists on various world-regions. They reveal how kings and peasants, statesmen and revolutionaries, intellectuals, and activists, have invoked the epic to forge their political visions over the past centuries. The epic has thus contributed to state formation, nationalism, as well as the decolonization and democratization of the modern world. This book helps us understand the non-Eurocentric roots of modern political and social ideas, in India and across Asia and Europe. We thereby understand the global origins of contemporary politics, society, and democracy.

Islamic Intellectual History in the Mughal World brings together new scholarship on the rich and varied intellectual life of the Mughal world, challenging long-standing narratives of decline and dichotomies such as orthodoxy versus heterodoxy. Spanning disciplines including philosophy, logic, poetics, mysticism, law, and medicine, the chapters collectively illuminate the infrastructures, languages, and actors that shaped Muslim scholarly production in South Asia between the sixteenth and nineteenth centuries. Drawing on Arabic, Persian, and vernacular sources, the essays situate the Mughal scholarly enterprise within wider transregional currents across West, Central, and South Asia. With critical attention to genres, networks, and conceptual debates, the volume offers fresh perspectives on how knowledge was produced, circulated, and contested in early modern South Asia. It will be of interest to scholars and students in Islamic studies, South Asian history, religious studies, and global intellectual history.