SUNY series in Chinese Local Studies – serie

In this volume, Lipman and Harrell explore the prevalence and ubiquity of violence in China, a society whose official norms value harmony and condemn conflict. The book investigates violence in a wide variety of situations through the sweep of history and in contexts ranging from the family to the national polity.The book explores motivations for violence from both a historical and a contemporary perspective. Historically, the authors cover bloody religious rebellions in premodern times, the depiction of violence in traditional popular novels, ethnic strife between Muslims and Han Chinese in the Northwest, and feuding local communities in the Southeast. Modern China is depicted by analyses of rural and urban violence in Mao's Cultural Revolution and an examination of continuing domestic violence. This depiction of the cultural themes and motivations for violence allow lessons drawn from specific contexts to be applied to the nature of Chinese culture in general.

Recent archaeological finds in China have made possible a reconstruction of the ancient history of Sichuan, the country's most populous province. Excavated artifacts and new recovered texts now supplement traditional textual materials. Together, these data show how Sichuan matured from peripheral obscurity to attain central importance in the Chinese empire during the first millennium B.C.

Recent archaeological finds in China have made possible a reconstruction of the ancient history of Sichuan, the country's most populous province. Excavated artifacts and new recovered texts now supplement traditional textual materials. Together, these data show how Sichuan matured from peripheral obscurity to attain central importance in the Chinese empire during the first millennium B.C.

This book examines cities of the Jiangnan region of south-central China between the twelfth and nineteenth centuries, an area considered to be the model of a successfully developing regional economy. The six studies focus on the urban centers of Suzhou, Hangzhou, Yangzhou, and Shanghai.Emphasizing the regional focus, the authors explore the interconnections and sequential relationships between these major cities and analyze common themes such as the development of handicraft industry, transport and commerce, class structure, ethnic diversity and internal immigration, and the social and political pressures generated by developments in manufacturing, taxes, and government politics. The book provides a valuable resource on commercial development and internal economic and social development in pre-modern China, particularly on specific regional development and the historical role of traditional Chinese cities.

This book examines cities of the Jiangnan region of south-central China between the twelfth and nineteenth centuries, an area considered to be the model of a successfully developing regional economy. The six studies focus on the urban centers of Suzhou, Hangzhou, Yangzhou, and Shanghai.Emphasizing the regional focus, the authors explore the interconnections and sequential relationships between these major cities and analyze common themes such as the development of handicraft industry, transport and commerce, class structure, ethnic diversity and internal immigration, and the social and political pressures generated by developments in manufacturing, taxes, and government politics. The book provides a valuable resource on commercial development and internal economic and social development in pre-modern China, particularly on specific regional development and the historical role of traditional Chinese cities.

Provides a lively description of how the cult of a popular plague-fighting deity named Marshal Wen arose and spread in late imperial China.One of the few full-length regional studies of popular religion in late imperial China, this book presents the history of the cult of Marshal Wen, a plague-fighting deity whose cult flourished through Chekiang and its neighboring provinces. The author provides a lively account of the rise of Wen's cult during the tumultuous years of the Southern Sung dynasty, as well as its spread during subsequent dynasties. In exploring the roles played by scholar-officials, merchants, and Taoist priests in the growth of Wen's cult, the author pays special attention to the various representations of this deity held by different social groups, and shows that these were constantly interacting in a process he calls "reverberation." His analysis of plague expulsion festivals featuring Marshal Wen reveals that they functioned as rites of affliction designed to both achieve communal purification and resolve social crises.This book draws on a wide variety of sources, including Taoist scriptures and liturgical texts, stele inscriptions, literati writings (including poetry), manuscripts from local archives, as well as popular novels and folktales. The author also supplements his historical research with data gathered during fieldwork in Chekiang and Taiwan

This study of Chinese eunuchs illuminates the entire history of the Ming Dynasty, 1368-1644, and provides broad information on various aspects of pre-modern China.This book is the first on Chinese eunuchs in English and presents a comprehensive picture of the role that they played in the Ming dynasty, 1368-1644. Extracted from a wide range of primary and secondary source material, the author provides significant and interesting information about court politics, espionage and internal security, military and foreign affairs, tax and tribute collection, the operation of imperial monopolies, judiciary review, the layout of the palace complex, the Grand Canal, and much more.The eunuchs are shown to be not just a minor adjunct to a government of civil servants and military officers, but a fully developed third branch of the Ming administration that participated in all of the most essential matters of the dynasty. The veil of condemnation and jealousy imposed on eunuchs by the compilers of official history is pulled away to reveal a richly textured tapestry. Eunuchs are portrayed in a balanced manner that gives due consideration to able and faithful service along with the inept, the lurid, and the iniquitous.

An anthropological study of the social organization and local history in Lukang, a city in Taiwan.Based on anthropological fieldwork in Lukang, an old seaport in Taiwan, this book examines the city's history, economic structure, and social organization. It addresses such matters as an annual rock fight between the city's major clans, the way votes are bought in local elections, and why the inhabitants of a fairly large industrial and commercial city describe it as a cozy community where everyone knows everyone else. The book uses the framework of a community study to address such large questions as the adequacy of Confucianism as model for Chinese society, the nature of Chinese social organization beyond the realm of the family and kinship, and the structure of Chinese cities rather than villages. The argument of the book is propelled by a set of intellectual puzzles concerning the disjunctions, if not contradictions, between the structure of Chinese society or the city of Lukang and the ways the members of that society talk about their society and their own places in it.