Traditions – serie

In addition to their famous gods and goddesses, the ancient Greeks also worshiped deceased human beings, including child and baby heroes. Although these heroes played an essential role in Greek religion, Corinne Ondine Pache's Baby and Child Heroes in Ancient Greece is the first systematic study of the considerable number of Greek babies and children who became enduring myths, objects of worship, and the recipients of sacrifice.  Examining literary, pictorial, and numismatic representations, Pache opens up a vast territory once occupied by children such as Charila, Opheltes, Melikertes, and the children of Herakles and Medea. She elegantly argues that the stories, songs, and sanctuaries honoring these heroes express parental fears and guilt about children's death. Pache further demonstrates that while the myths and rituals articulate basic human anxieties, their emphasis is ultimately on the beauty that transcends the gruesomeness of the narrative, turning their dread into poetry. By showing the continuity of child heroes in Greek religion, she is able to throw new light on iconographies that have previously defied explanation.

As Homer remains an indispensable figure in the canons of world literature, interpreting the Homeric text is a challenging and high stakes enterprise. There are untold numbers of variations, imitations, alternate translations, and adaptations of the Iliad and Odyssey, making it difficult to establish what, exactly, the epics were. Gregory Nagy's essays have one central aim: to show how the text and language of Homer derive from an oral poetic system.   In Homeric studies, there has been an ongoing debate centering on different ways to establish the text of Homer and the different ways to appreciate the poetry created in the language of Homer. Gregory Nagy, a lifelong Homer scholar, takes a stand in the midst of this debate. He presents an overview of millennia of scholarly engagement with Homer's poetry, shows the different editorial principles that have been applied to the texts, and evaluates their impact.

Explaining the survival of Proto-Indo-European cultic spaces in Vedic India and ancient Rome

The Invention of Hebrew is the first book to approach the Bible in light of recent epigraphic discoveries on the extreme antiquity of the alphabet and its use as a deliberate and meaningful choice. Hebrew was more than just a way of transmitting information; it was a vehicle of political symbolism and self-representation. Seth L. Sanders connects the Bible's distinctive linguistic form--writing down a local spoken language--to a cultural desire to speak directly to people, summoning them to join a new community that the text itself helped call into being. Addressing the people of Israel through a vernacular literature, Hebrew texts reimagined their audience as a public. By comparing Biblical documents with related ancient texts in Hebrew, Ugaritic, and Babylonian, this book shows Hebrew's distinctiveness as a self-conscious political language. Illuminating the enduring stakes of Biblical writing, Sanders demonstrates how Hebrew assumed and promoted a source of power previously unknown in written literature: "the people" as the protagonist of religion and politics.

The Invention of Hebrew is the first book to approach the Bible in light of recent epigraphic discoveries on the extreme antiquity of the alphabet and its use as a deliberate and meaningful choice. Hebrew was more than just a way of transmitting information; it was a vehicle of political symbolism and self-representation. Seth L. Sanders connects the Bible's distinctive linguistic form--writing down a local spoken language--to a cultural desire to speak directly to people, summoning them to join a new community that the text itself helped call into being. Addressing the people of Israel through a vernacular literature, Hebrew texts reimagined their audience as a public. By comparing Biblical documents with related ancient texts in Hebrew, Ugaritic, and Babylonian, this book shows Hebrew's distinctiveness as a self-conscious political language. Illuminating the enduring stakes of Biblical writing, Sanders demonstrates how Hebrew assumed and promoted a source of power previously unknown in written literature: "the people" as the protagonist of religion and politics.