World Thought in Translation – serie

A translation of Muhammad Rashid Rida’s best-known work, which examines the compatibility of Islamic political and legal tradition with modern thought  Muhammad Rashid Rida (1865–1935) was a prominent Muslim intellectual and reformer. Born in a village near Tripoli in present-day Lebanon, he was renowned for his founding of Al-Manar, an independent and successful Islamic magazine in which he published The Caliphate or Supreme Imamate as a series beginning in 1922. The work showcased Rida’s faith in the Islamic tradition as the origin of notions such as self-determination and popular sovereignty, as well as his opposition to Western politics. A realist, he nevertheless argued that a revived Caliphate was viable and held the keys to Muslim empowerment and universal salvation.  This skillful translation by Simon A. Wood will make The Caliphate or Supreme Imamate accessible for the first time to English-speaking scholars and students of political theory and the modern Middle East.

The first and much-needed English translation of a thirteenth-century text that shaped the development of Islamic law in the late middle ages.Scholars of Islamic law can find few English language translations of foundational Islamic legal texts, particularly from the understudied Mamluk era. In this edition of the Tamyiz, Mohammad Fadel addresses this gap, finally making the great Muslim jurist Shihab al-Din al-Qarafi’s seminal work available to a wider audience. Al-Qarafi’s examination of the distinctions among judicial rulings, which were final and unassailable, legal opinions, which were advisory and not binding, and administrative actions, which were binding but amenable to subsequent revision, remained standard for centuries and are still actively debated today.

This book, the first English translation of what many consider to be the most original work of Chinese philosophy produced in the twentieth century, draws from Buddhist and Confucian philosophy to develop a critical inquiry into the relation between the ontological and the phenomenal. This annotated edition examines Xiong Shili’s complex engagement with Buddhist thought and the legacy of Xiong’s thought in New Confucian philosophy. It will be an indispensable resource for students of Eastern philosophy and Chinese intellectual history, as well as for philosophers who may not be familiar with the Chinese tradition.

Formerly one of the largest and most militant Islamic organizations in the Middle East, Egypt’s al-Gama‘ah al-Islamiyah is believed to have played an instrumental role in numerous acts of global terrorism, including the assassination of President Anwar Sadat and the 1993 World Trade Center bombing. In later years, however, the organization issued a surprising renunciation of violence, repudiating its former ideology and replacing it with a shari‘ah-based understanding and assessment of the purpose and proper application of jihad.   This key manifesto of modern Islamist thought is now available to an English-speaking audience in an eminently readable translation by noted Islamic scholar Sherman A. Jackson. Unlike other Western and Muslim critiques of violent extremism, this important work emerges from within the movement of Middle Eastern Islamic activism, both challenging and enriching prevailing notions about the role of Islamists in fighting the scourge of extremist politics, blind anti-Westernism, and, alas, wayward jihad.

A classic of Modern Persian literature, Charand-o Parand (Stuff and Nonsense) is a work familiar to every literate Iranian. Originally a series of newspaper columns written by scholar and satirist Ali-Akbar Dehkhoda, the pieces poke fun at mullahs, the shah, and the old religious and political order during the Constitutional Revolution in Iran (1906–11). The essays were the Daily Show of their era. The columns were heatedly debated in the Iranian parliament, and the newspaper was shut down on several occasions for its criticism of the religious establishment. Translated by two distinguished scholars of Persian language and history, this volume makes Dehkhoda’s entertaining political observations available to English readers for the first time.

This mirror for princes sheds light on the relationship between spiritual and political authority in early modern EgyptThis guide to political behavior and expediency offers advice to Sufi shaykhs, or spiritual guides, on how to interact and negotiate with powerful secular officials, judges, and treasurers, or emirs. Translated into English for the first time, it is a unique account of the relationship between spiritual and political authority in late medieval / early modern Islamic society.

Surprisingly modern essays on the unity of all monotheistic regimens by a medieval philosopherWritten in the mid‑thirteenth century for the newly appointed governor of Isfahan, this compact treatise and philosophical guidebook includes a wide‑ranging and accessible set of essays on ethics, psychology, political philosophy, and the unity of God. Ibn Kammūna,a Jewish scholar writing in Baghdad during a time of Mongol occupation, was a controversial figure whose writings sometimes incited riots. He argued, among other things, the commonality of all monotheisms, both prophetic and philosophical. Here, for the first time in English, is a surprisingly modern work on the unity of all monotheistic regimes from a key medieval philosopher.

István Bibó (1911–1979) was a Hungarian lawyer, political thinker, prolific essayist, and minister of state for the Hungarian national government during the Hungarian Revolution of 1956. This magisterial compendium of Bibó’s essays introduces English-speaking audiences to the writings of one of the foremost theorists and psychologists of twentieth-century European politics and culture. Elegantly translated by Péter Pásztor and with a scholarly introduction by Iván Zoltán Dénes, the essays in this volume address the causes and fallout of European political crises, postwar changes in the balance of power among countries, and nation-building processes.

The first book length-work on Afa Ajura and translation of his complete poemsThis is the first English translation of and commentary on the collected poems of Alhaj Yūsuf Ṣāliḥ Ajura (1910–2004), a northern Ghanaian orthodox Islamic scholar, poet, and polemicist known as Afa Ajura, or “scholar from Ejura.” The poems, all handwritten in Arabic script, mainly in the Ghanaian language of Dagbani and also Arabic, explore the author’s socio‑religious beliefs. In the accompanying introduction, the translator examines the diverse themes of the poems and how they challenge Tijāniyyah Sufi clerics and traditional practices such as idol worship.