"...Esler has written an excellent and refreshing work that I highly recommend."Walter Vogels, Studies in Religion/Sciences Religieuses, Vol. 42(3)"Philip Esler has done much to make biblical scholars aware of social-scientific approaches. In this book he brings this perspective to a reading of Old Testament narrative texts, showing just how much social science can illuminate the Bible. The stories of wives, warriors, kings, and madmen are here read against the backdrop of the real society in which they were first told, and so become three-dimensional to the modern reader."John Barton, Oriel and Laing Professor of the Interpretation of the Holy Scripture, Oxford University"Each study is fascinating and thought-provoking: social context insights at their most perceptive ..."Richard Briggs, in Biblical Studies Bulletin, Issue 66"...a tour de force, often brilliant and original, always illuminating [...] The book is highly recommended to all biblical scholars, including New Testament scholars, particularly to those interested in literary and social-science perspectives. Esler has taken a necessary and sophisticated first step in attempting to bring these discrete approaches together."Mark Sneed, in Journal for the Evangelical Study of the Old Testament, Vol 2.1"These stories offer readers an almost esthetic pleasure to enter an imaginative world which, whilst distant in terms of time and contemporaneity, can be established in the setting of ancient Israel using ethnographic evidence. It is in this context that Esler offers us a fresh historical and literary review of the Old Testament narratives. This is a thoroughly enjoyable and exhaustive book that illuminates and brings new life an ancient narrative using socio-scientific methods that can no longer be ignored if scholarship is to glean a true insight into the content and context of the Old Testament."Benjamin Bury, in Reviews in Religion and Theology, Vol 20, No 3"...Esler is doing what OT scholarship has been doing for at least 250 years ... interpreting the Bible in the light of what can be surmised about the customs and social background of the presumed biblical writers ... but doing it in a much more informed way than was possible for earlier scholars."Church Times, 12 July 2013"Esler's analysis of social and cultural themes in these texts is consistently fresh and perceptive ... A wide range of readers will benefit from Esler's distillation of anthropological research and from his fresh reading of familiar texts."William L. Kelly, School of Divinity, University of Edinburgh, in The Expository Times, Vol 125, No 1"Esler moves masterfully through narratives concerned with the biblical wives Tamar (Genesis 38) and Hannah (1 Samuel 1-2); the warrior sagas concerned with Saul (1 Samuel 1-2); the warrior sagas concerned with Saul (1 Samuel 8-31), David and Goliath (1 Samuel 17), David's rise to power (1 Samuel 19-2 Samuel 5), and Judith; and tales of sex, so of David and Bathsheba (2 Samuel 10-12), and Amnon and Tamar (2 Samuel 13) [...] Informative and engaging ..."Laura Quick, University of Oxford, in Theological Book Review , Vol 25, No 1 "... Esler provides some thoughtful readings of the biblical narratives... His examination of the texts' literary features is careful and detailed and his integration of anthropological studies to his reading does raise some fresh insights for contemplating these ancient traditions..."Caroline Blyth, Theology & Sexuality, Vol 19 No. 2, 2013
