Crossing Ancient Sacred Landscapes: Contacts and Continuities in the Ancient Desert Cults and Beliefs of Northern Arabia and the Arid Southern Levant

Juan Manuel Tebes is Professor at the Catholic University of Argentina, current Director of its Center of Studies of Ancient Near Eastern History, and Researcher at the National Research Council of Argentina. He is co-editor of the Ancient Near East Monographs (SBL Press) and former editor-in-chief of the scholarly journal Antiguo Oriente. Tebes has participated in archaeological expeditions in Jordan, Israel, and Turkey, and has also been research fellow at many institutions.Michael C.A. Macdonald is a Fellow of the British Academy, holds a D.Litt from the University of Chicago, and is an Honorary Fellow of Wolfson College, Oxford. For the last 50 years he has studied the languages, scripts, rock-art and cultures of ancient Arabia and its neighbours, ancient nomads, and ancient literacy. He has led numerous expeditions to record inscriptions in the deserts of Syria, Jordan and Saudi Arabia, and led the creation of the Online Corpus of the Inscriptions of Ancient North Arabia (OCIANA).

• Preface Introduction. Across different times and landscapes: Cults and afterlife beliefs in Northern Arabia and the arid Southern Levant in the longue-durée – Juan Manuel Tebes and Michael C.A. MacdonaldChapter 1. Borders in the desert: The archaeology and epigraphy of the arid Southern Levant and North-West Arabia and their context, from the nineteenth century to the present – Juan Manuel Tebes and Michael C.A. MacdonaldThe Archaeology and Iconography of Cult and DeathChapter 2. The immediacy of scarcity: Towards an understanding of the indigenous geonuminosity of Arabia’s landscapes – Hans Georg K. GebelChapter 3. No rest for the dead: An active afterlife in the Neolithic – Bill FinlaysonChapter 4. Continuities, convergences, truncations, and other trends in Negev cult over the long term: An archaeological perspective – Steven A. RosenChapter 5. A remote sensing perspective on funerary and cultic monuments in the arid regions of Northern Arabia – Michael FradleyChapter 6. A reassessment of the ‘local shrine’ and the Hathor sanctuary, Timna (Site 200), Southern Negev – Gaël CarriouChapter 7. The rock art of the Negev, Israel: Discussing private and public space – Davida Eisenberg-Degen and George H. Nash Chapter 8. Speech of tree: The tradition of sacred trees in the Southern Levant and Northern Arabia as archetypal symbolism – Elizabeth S. Bloem ViljoenThe Epigraphic and Textual Evidence for Cults and BeliefsChapter 9. Scented smoke over Dadan: Revisiting Julius Euting’s Stone No. 36 – Regine Hunziker-Rodewald, Thierry Grégor and Andrei AioaneiChapter 10. Up on the mountain, down in the valley: New clues to the spatial and social organization of religion at ancient Dadan, and to the political-economic context of the late Lihyanite period – Fokelien Kootstra-Ford, Josselin Pinot and Jérôme Rohmer Chapter 11. Le dieu Kahl à Qaryat al-Faʾw et à Ḥimà: nordarabique ou sudarabique? – Christian Julien Robin and Mashʿal ʿAbd Allāh Āl Qurād with a contribution of Jérôme NorrisChapter 12. Nabataean royal portraits in the area of the Qaṣr al-Bint temple at Petra – Laïla Nehmé and François Renel Chapter 13. Ethical waṣiyyas on the Eve of Islam – Ilkka LindstedtChapter 14. Sacred locales in the Qur’an – Nicolai Sinai