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94 produkter
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Houses Divided provides new insights into the significance of the nineteenth-century evangelical schisms that arose initially over the moral question of African American bondage. Volkman examines such fractures in the Baptist, Methodist, and Presbyterian churches of the slaveholding border state of Missouri. He maintains that congregational and local denominational ruptures before, during, and after the Civil War were central to the crisis of the Union in that state from 1837 to 1876. The schisms were interlinked religious, legal, constitutional, and political developments rife with implications for the transformation of evangelicalism and the United States from the late 1830s to the end of Reconstruction. The evangelical disruptions in Missouri were grounded in divergent moral and political understandings of slavery, abolitionism, secession, and disloyalty. Publicly articulated by factional litigation over church property and a combative evangelical print culture, the schisms were complicated by the race, class, and gender dynamics that marked the contending interests of white middle-class women and men, rural church-goers, and African American congregants. These ruptures forged antagonistic northern and southern evangelical worldviews that increased antebellum sectarian strife and violence, energized the notorious guerilla conflict that gripped Missouri through the Civil War, and fueled post-war vigilantism between opponents and proponents of emancipation. The schisms produced the interrelated religious, legal and constitutional controversies that shaped pro-and anti-slavery evangelical contention before 1861, wartime Radical rule, and the rise and fall of Reconstruction.
363 kr
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Sam Haselby offers a new and persuasive account of the role of religion in the formation of American nationality, showing how a contest within Protestantism reshaped American political culture and led to the creation of an enduring religious nationalism. Following U.S. independence, the new republic faced vital challenges, including a vast and unique continental colonization project undertaken without, in the centuries-old European senses of the terms, either "a church" or "a state." Amid this crisis, two distinct Protestant movements arose: a popular and rambunctious frontier revivalism; and a nationalist, corporate missionary movement dominated by Northeastern elites. The former heralded the birth of popular American Protestantism, while the latter marked the advent of systematic Protestant missionary activity in the West. The explosive economic and territorial growth in the early American republic, and the complexity of its political life, gave both movements opportunities for innovation and influence. This book explores the competition between them in relation to major contemporary developments-political democratization, large-scale immigration and unruly migration, fears of political disintegration, the rise of American capitalism and American slavery, and the need to nationalize the frontier. Haselby traces these developments from before the American Revolution to the rise of Andrew Jackson. His approach illuminates important changes in American history, including the decline of religious distinctions and the rise of racial ones, how and why "Indian removal" happened when it did, and with Andrew Jackson, the appearance of the first full-blown expression of American religious nationalism.
485 kr
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A Divinity for All Persuasions uncovers the religious signifiance of early America's most ubiquitous popular genre. Other than a Bible and perhaps a few schoolbooks and sermons, almanacs were the only printed items most Americans owned before 1820. Purchased annually, the almanac was a calendar and astrologically-based medical handbook surrounded by poetry, essays, anecdotes, and a variety of practical information. Employing a wealth of archival material, T.J. Tomlin analyzes the pan-Protestant sensibility distributed through the almanac's pages between 1730 and 1820. By disseminating a collection of Protestant concepts regarding God's existence, divine revelation, the human condition, and the afterlife, almanacs played an unparalleled role in early American religious life. Influenced by readers' opinions and printers' pragmatism, the religious content of everyday print supports an innovative interpretation of early American cultural and religious history. In sharp contrast to a historiography centered on intra-Protestant competition, Tomlin shows that most early Americans relied on a handful of Protestant "essentials" rather than denominational specifics to define and organize their religious lives.
The Rude Hand of Innovation
Religion and Social Order in Albany, New York 1652-1836. The Frank S. and Elizabeth D. Brewer Prize Essay of the American Society of Church History
Inbunden, Engelska, 1991
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Tracing the social and religious transformation of Albany, New York, from its colonial origins through the industrialization of the early nineteenth century, Hackett's study not only illuminates the social history of Albany, but abundantly demonstrates the central role played by religion in the creation of American social life.
1 095 kr
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Amanda Porterfield documents the claim that for Puritan men and women alike the ideals of selfhood were conveyed by female images. Constructed largely by men, Porterfield argues, these female images taught self-control, shaped pious ideals, and also established the standards against which the moral character of actual women was measured. Porterfield's work reflects a synthesis of literary critical and historical methods, combining analysis of Puritan theological writings with detailed examinations of historical records of changing patterns of church membership and domestic life.
1 740 kr
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Bennett Ramsey presents a new analysis of the religious views of the nineteenth-century American philosopher William James. Ramsey argues that James was primarily motivated by religious concerns in all of his writings and that this fact has been obscured by the artificial scholarly division of his work into `philosophy', `psychology', and `religion'.
2 722 kr
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The first major study since the 1930s of the relationship between American Transcendentalism and Asian religions, and the first comprehensive work to include post-Civil War Transcendentalists like Samuel Johnson, this book is encyclopedic in scope. Beginning with the inception of Transcendentalist Orientalism in Europe, Versluis covers the entire history of American Transcendentalism into the twentieth century, and the profound influence of Orientalism on the movement--including its analogues and influences in world religious dialogue. He examines what he calls "positive Orientalism," which recognizes the value and perennial truths in Asian religions and cultures, not only in the writings of major figures like Thoreau and Emerson, but also in contemporary popular magazines. Versluis's exploration of the impact of Transcendentalism on the twentieth-century study of comparative religions has ramifications for the study of religious history, comparative religion, literature, politics, history, and art history.
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This study of the life and thought of John Williamson Nevin (1803-1886) offers a revised interpretation of an important nineteenth-century religious thinker. Along with the historian, Phillip Schaff, Nevin was a leading exponent of what became known as the Mercersburg Movement, named for the college and theological seminary of the German Reformed Church located in Mercersburg, Pennsylvania. The story is a neglected aspect of American studies. Wentz provides a kind of post-modern perspective on Nevin, presenting him as a distinctively American thinker, rather than as a reactionary romantic. Although influenced by German philosophy, historical studies, and theology, Nevin's thought was a profound response to the American public context of his day. He was, in many respects, a public theologian, judging the prevailing development of American Christianity as a new religion that was fashioning its own disintegration and that of American culture at large. Nevin's reinterpretation of catholicity in the American context opened the way for a radical understanding of religion and of American public life.
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This original examination of the spiritual narratives of conversion in the history of American Protestant evangelical religion reveals an interesting paradox. Fervent believers who devoted themselves completely to the challenges of making a Christian life, who longed to know God's rapturous love, all too often languished in despair, feeling forsaken by God. Ironically, those most devoted to fostering the soul's maturation neglected the well-being of the psyche. Drawing upon many sources, including unpublished diaries and case studies of patients treated in nineteenth-century asylums, Julius Rubin's fascinating study thoroughly explores religious melancholy--as a distinctive stance toward life, a grieving over the loss of God's love, and an obsession and psychopathology associated with the spiritual itinerary of conversion. The varieties of this spiritual sickness include sinners who would fast unto death ("evangelical anorexia nervosa"), religious suicides, and those obsessed with unpardonable sin. From colonial Puritans like Michael Wigglesworth to contemporary evangelicals like Billy Graham, among those who directed the course of evangelical religion and of their followers, Rubin shows that religious melancholy has shaped the experience of self and identity for those who sought rebirth as children of God.
Standing Against the Whirlwind
Evangelical Episcopalians in Nineteenth-Century America. The Frank S. and Elizabeth D. Brewer Prize Essay for the American Society of Church History for 1993
Inbunden, Engelska, 1995
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Standing Against the Whirlwind is a history of the Evangelical party in the Episcopal Church in nineteenth-century America. A surprising revisionist account of the church's first century, it reveals the extent to which evangelical Episcopalians helped to shape the piety, identity, theology, and mission of the church. Using the life and career of one of the party's greatest leaders, Charles Pettit McIlvaine, the second bishop of Ohio, Diana Butler blends institutional history with biography to explore the vicissitudes and tribulations of evangelicals in a church that often seemed inhospitable to their version of the Gospel. This gracefully written narrative history of a neglected movement sheds light on evangelical religion within a particular denomination and broadens the interpretation of nineteenth-century American evangelicalism as a whole. In addition, it elucidates such wider cultural and religious issues as the meaning of millennialism and the nature of the crisis over slavery.
464 kr
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This collection, which grows out of a conference held at the University of Massachusetts in 1988, brings together sixteen previously unpublished essays about the history, organization, challenges, responses, outstanding thinkers, and future prospects of the Muslim community in the US and Canada. Both Muslims and non-Muslims are represented among the contributors, who include such leading Islamic scholars as John Esposito, Frederick Denny, Jane Smith, and John Voll. The essays focus on the manner in which American Muslims adapt their institutions as they become increasingly an indigenous part of America.
Law and Providence in Joseph Bellamy's New England
The Origins of the New Divinity in Revolutionary America
Inbunden, Engelska, 1995
1 252 kr
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This study of religious thought and social life in early America focuses on the career of Joseph Bellamy (1719-1790), a Connecticut Calvinist minister noted chiefly for his role in originating the New Divinity--the influential theological movement that evolved from the writings of Bellamy's teacher, Jonathan Edwards. Tracing Bellamy's contributions as a preacher, noted controversialist, and church leader from the Great Awakening to the American Revolution, Mark Valeri explores why the New Divinity was so immensely popular. Set in social contexts such as the emergent market economy, the war against France, and the politics of rebellion, Valeri shows, Bellamy's story reveals much about the relationship between religion and public issues in colonial New England.
882 kr
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In the 1920s and 1930s, the Presbyterian Church in the US was wracked by a bitter theological controversy that mirrored the wider fundamentalist-modernist conflict dividing American society during that period. By examining the lives and thought of six major protagonists of the Presbyterian controversy, this study seeks to provide a fuller understanding of the religious and cultural issues in the struggle.
1 147 kr
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Denominationalism--that "free market" mode of organizing religious life which, some say, manages to combine traditional religious claims with a free society in a peculiarly American way--is the subject of the previously unpublished papers in this collection. No institution, the editors argue, is as crucial for the understanding of American religious life, yet so much in need of reassessment as the denomination. In a wide-ranging collection of articles, a distinguished set of commentators on American religion examine the denomination's past and present roles, its definable nature, and its evolution over time. The study of denominations, the authors suggest sheds light on broader understandings of American religious and cultural life. The contributors--scholars of the Roman Catholic, Protestant, Jewish, Mormon, and African-American traditions--explore the state and history of denominational studies in America, suggesting new models and approaches drawn from anthropology, sociology, theology, history, and history of religions. They offer provocative case studies that reimagine denominational studies.
Keepers of the Covenant
Frontier Missions and the Decline of Congregationalism, 1774-1818
Inbunden, Engelska, 1995
1 113 kr
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Rohrer challenges the traditional interpretation of the decline of the Congregationalists. Drawing heavily on unpublished manuscripts, the author shows that, rather than failing to adapt to the democratizing culture of the western migration, they were in fact aggressive frontier evangelists. In the course of proving this, Rohrer overturns many generalizations about the Congretationalists, and challenges conventional wisdom about church growth and religious declension.
878 kr
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Nineteenth-century American writers frequently cast the Mormon as a stock villain in such fictional genres as mysteries, westerns, and popular romances. The Mormons were depicted as a violent and perverse people - the `viper on the hearth' - who sought to violate the domestic sphere of the mainstream. While other critics have mined the socio-political sources of anti-Mormonism, Givens is the first to reveal how popular fiction, in its attempt to deal with the sources and nature of this conflict, constructed an image of the Mormon as a religious and social `Other'.
441 kr
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This book provides a sophisticated new interdisciplinary interpretation of the formulation and evolution of African American religion and culture. Theophus Smith argues for the central importance of "conjure"--a magical means of transforming reality--in black spirituality and culture. Smith shows that the Bible, the sacred text of Western civilization, has in fact functioned as a magical formulary for African Americans. Going back to slave religion, and continuing in black folk practice and literature to the present day, the Bible has provided African Americans with ritual prescriptions for prophetically re-envisioning, and thereby transforming, their history and culture. In effect the Bible is a "conjure book" for prescribing cures and curses, and for invoking extraordinary and Divine powers to effect changes in the conditions of human existence--and to bring about justice and freedom. Biblical themes, symbols, and figures like Moses, the Exodus, the Promised Land, and the Suffering Servant, as deployed by African Americans, have crucially formed and reformed not only black culture, but American society as a whole. Smith examines not only the religious and political uses of conjure, but its influence on black aesthetics, in music, drama, folklore, and literature. The concept of conjure, he shows, is at the heart of an indigenous and still vital spirituality, with exciting implications for reconfiguring the next generation of black studies and black theology. Even more braodly, Smith proposes, "conjuring culture" can function as a new paradigm for understanding Western religious and cultural phenomena generally.
Democratic Religion
Freedom, Authority, and Church Discipline in the Baptist South, 1785-1900
Inbunden, Engelska, 1997
1 469 kr
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No American denomination identified itself more closely with the nation's democratic ideal than the Baptists. Most antebellum southern Baptist churches allowed women and slaves to vote on membership matters and preferred populists preachers who addressed their appeals to the common person. Paradoxically no denomination could wield religious authority as zealously as the Baptists. Between 1785 and 1860 they ritually excommunicated forty to fifty thousand church members in Georgia alone. Wills demonstrates how a denomination of freedom-loving individualists came to embrace an exclusivist spirituality--a spirituality that continues to shape Southern Baptist churches in contemporary conflicts between moderates who urge tolerance and conservatives who require belief in scriptural inerrancy. Wills's analysis advances our understanding of the interaction between democracy and religious authority, and will appeal to scholars of American religion, culture, and history, as well as to Baptist observers.
Taking Heaven by Storm
Methodism and the Rise of Popular Christianity in America
Inbunden, Engelska, 1998
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Following the Revolutionary War, American Methodism grew at an astonishing rate, rising from fewer than 1000 members in 1770 to over 250,000 by 1820. John H. Wigger seeks to explain the puzzle of this remarkable growth, offering a provocative reassessment of the role of popular religion in American life. Wigger argues that in the post-Revolutionary years Methodism's style, tone, and agenda worked their way deep into the fabric of American life, influencing all other mass religious movements that would follow, and many facets of American life not directly connected to the church as well.
Episcopal Women
Gender, Spirituality, and Commitment in an American Mainline Denomination
Häftad, Engelska, 1996
503 kr
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The opening of the ordained ministry to women, in the larger context of the women's movement in America, has created an unprecedented situation within Protestant denominations. Religious organizations previously shaped solely by men are now increasingly directed by women. Episcopal Women is the first careful historical and sociological study of the impact of these gender changes on a particular religious institution.
1 391 kr
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This is a study of Cuban-American popular Catholicism, focusing on the shrine of Our Lady of Charity in Miami, which is the sacred centre of the Cuban community in exile. Tweed uses historical and ethnographic methods to discover why the shrine attained so much importance and attracts so many visitors, and what it can tell us about larger issues of religion, identity, and place.
The Soul of Development
Biblical Christianity and Economic Transformation in Guatemala
Inbunden, Engelska, 1997
1 757 kr
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Ever since Max Weber started an argument about the role of Protestantism in jump-starting northern Europe's economic development, scholars have clashed over the influence of religion and culture on a society's (or an individual's) economic prospects. Today, many wonder whether the "explosion" of Protestantism in Latin America will effect a similar wave of growth and democratization. In this book, Sherman compiles the results of her field study and national survey of 1000 rural Guatemalan households. She offers persuasive evidence that, in Guatemala and throughout the region, religious world-views significantly influence economic life. Sherman explains how the change in attitude and behaviour that accompanies conversion from animism to a Biblically orthodox world-view has improved the domestic welfare and economic status of many families. Further, she asserts that this new attitude, sympathetic to democratic-capitalism, has created a "moral cultural soil" in which freedom, personal empowerment, an enhanced status for women, and a desire to get ahead can be nurtured.
464 kr
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This is a major new study of the African origins of African-American forms of worship, based on the author's fieldwork in black Baptist churches in rural Texas. Through historical comparisons and linguistic analysis, Pitts uncovers striking parallels between "Afro-Baptist" services and the religious rituals of Western and Central Afric, as well as other African-derived rituals in the Caribbean, Brazil etc.
1 095 kr
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This book offers a history of three generations of Baptist and Methodist clergymen in nineteenth-century Virginia, and through them of the congregations and communities in which they lived and worked. Unlike previous scholars, who examined Southern Protestantism as only a proslavery and pro-Confederate ideology, Schweiger takes a wider view and finds a broad transformation of the social and cultural context of religious experience in the region. She traces several major themes, such as the contrast between rural and urban experience, or the Methodist and Baptist schisms of the 1840's through the lives and careers of 800 clergy.
The Character of God
Recovering the Lost Literary Power of American Protestantism
Inbunden, Engelska, 1998
698 kr
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It is a truism that modern theology is mostly dull and irrelevant to religious life. In this book, Thomas Jenkins maintains that theology became boring because the depiction of God as a character in theology became boring. To a large extent, theologians have fashioned the character of God according to their own notions of character, and especially from notions derived from contemporary literature. In the early 19th century, American theologians depicted God in terms of the serene benevolence of neoclassicism, and the effusive sympathy of sentimentalism. These styles persisted in theology long after they lost favour in the larger culture, where the romantic character had come to be seen as most admirable and interesting. Jenkins considers why it proved difficult for theologians to adopt a romantic characterization of God, and how this hurt theology.
1 113 kr
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Black Zion explores the myriad ways in which African American religions have encountered Jewish traditions, beliefs, and spaces. The collection's unifying argument is that religion is the missing piece of the cultural jigsaw puzzle, that much of the recent turmoil in black-Jewish relations would be better understood, if not alleviated, if the religious roots of those relations were illuminated. Toward that end, the contributors look a number of provocative topics, including the concept of the Chosen People, the typological identification of blacks with Jews, the actual identification of blacks as Jews, the sacredness of space and symbols, the importance of scriptural interpretation in creating theology and self understanding, the dialectic of exile and redemption in communal history, and the integration of ethnicity and religion in constructing group identity. Ranging from the Nation of Islam to the Hebrew Israelites and from Abraham Joshua Heschel to Martin Luther King, Jr., the book sheds light on a little examined but vitally important dimension of black-Jewish relations in America: religion.
1 006 kr
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Black Zion explores the myriad ways in which African American religions have encountered Jewish traditions, beliefs, and spaces. The collection's unifying argument is that religion is the missing piece of the cultural jigsaw puzzle, that much of the recent turmoil in black-Jewish relations would be better understood, if not alleviated, if the religious roots of those relations were illuminated. Toward that end, the contributors look a number of provocative topics, including the concept of the Chosen People, the typological identification of blacks with Jews, the actual identification of blacks as Jews, the sacredness of space and symbols, the importance of scriptural interpretation in creating theology and self understanding, the dialectic of exile and redemption in communal history, and the integration of ethnicity and religion in constructing group identity. Ranging from the Nation of Islam to the Hebrew Israelites and from Abraham Joshua Heschel to Martin Luther King, Jr., the book sheds light on a little examined but vitally important dimension of black-Jewish relations in America: religion.
533 kr
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This book explores a notable if unlikely undercurrent of interest in Mary as mythical Madonna that has persisted in American life and letters from fairly early in the nineteenth century into the later twentieth. This imaginative involvement with the Divine Woman - verging at times on devotional homage - is especially intriguing as manifested in the Protestant writers who are the focus of this study: Nathaniel Hawthorne, Margaret Fuller, Harriet Beecher Stowe, Harold Federic, Henry Adams, and T.S. Eliot.
1 975 kr
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This book provides a critical analysis of a revival often overshadowed by earlier "great awakenings". The Revival of 1857-58 was a widespread religious awakening most famous for urban prayer meetings in major metropolitan centres across the United States. The author places this revival within the context of Protestant revival traditions and suggests that it may have been the closest thing to a truly national awakening in American history.
1 070 kr
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American women played in important part in Protestant foreign missionary work from its early days at the beginning of the nineteenth century, enabling them not only to disseminate religious principles but also to break into public life and create expanded opportunities for themselves and other women. No institution was more closely associated with women missionaries that Mount Holyoke College. This book examines Mount Holyoke founder Mary Lyon and the missionary women trained by her. Porterfield sees Lyon and her students as representative of dominant trends in American missionary thought before the Civil War. She focuses on how their activities in several parts of the world--particularly northwest Persia, Maharashtra in western India, and Natal in southeast Africa--and shows that while their primary goals remained elusive, antebellum missionary women made major contributions to cultural change and the development of new cultures.