Aaron Segal – författare

Since the classical period, Jewish scholars have drawn on developments in philosophy to enrich our understanding of Judaism. This methodology reached its pinnacle in the medieval period with figures like Maimonides and continued into the modern period with the likes of Rosenzweig. The explosion of Anglo-American/analytic philosophy in the twentieth century means that there is now a host of material, largely unexplored by Jewish philosophy, with which to explore, analyze, and develop the Jewish tradition. Jewish Philosophy in an Analytic Age features contributions from leading scholars in the field which investigate Jewish texts, traditions, and/or thinkers, in order to showcase what Jewish philosophy can be in an analytic age. United by the new and engaging style of philosophy, the collection explores rabbinic and Talmudic philosophy; Maimonidean philosophy; philosophical theology; and ethics and value theory.

Contemporary metaphysics is most commonly approached in a piecemeal fashion, not systematically. Even those philosophers who end up with a metaphysical system tend to tackle issues one at a time, and do not presume that doing metaphysics systematically is a pre-condition for doing metaphysics. But it wasn't always that way. At various points throughout history, and in particular in the nineteenth century, philosophers argued that philosophy in general, and metaphysics in particular, must be done systematically and holistically if it is to be done at all. Systematic Metaphysics seeks to put systematicity back on the philosophical agenda. Featuring contributions from leading philosophers and historians of philosophy, the chapters tackle a host of meta-philosophical issues involving the notion of systematicity: What would it mean for metaphysics (or philosophy) to be systematic? Why would metaphysics have to be systematic? What are the epistemological implications of metaphysics being, or having to be, systematic? What explains the deep interconnectedness of philosophy's branches and sub-branches? Might reflection on these questions compel us to accept that philosophy can't be pursued at all? Because these issues have figured heavily in the history of philosophy, this volume includes both investigations of the place of, and reflection on, systematicity in the work of key historical figures, as well as contemporary explorations of the volume's themes.

Science and technology capabilities are crucial to the economic growth of developing countries and to their ability to compete in the world economy. What factors enable some countries to successfully adapt technology to create indigenous capabilities and what factors cause others to fail? In this first global survey of science and technology capabilities in developing countries, the authors examine the experiences of Africa, the Caribbean, Latin America, the Middle East, China, India, and East Asia. Specialists in science and technology policies in these regions emphasize learning by doing: using available science and technology in its various applications--the shop floor, universities, and research institutes--to eventually develop indigenous capabilities. The authors consider why such capabilities have emerged in some societies but not in others and discuss their importance for domestic and international relations. Also considered are the implications of the learning by doing process for international relations, international trade, regional studies, science and technology policy, and management studies. This unique survey will interest a large audience, from technology policymakers and regional specialists to business managers, and officials. It will serve as a reference guide to the current state of science and technology policies in every region of the world and as a framework for analyzing and understanding how science and technology capabilities are being developed.

Science and technology capabilities are crucial to the economic growth of developing countries and to their ability to compete in the world economy. What factors enable some countries to successfully adapt technology to create indigenous capabilities and what factors cause others to fail? In this first global survey of science and technology capabilities in developing countries, the authors examine the experiences of Africa, the Caribbean, Latin America, the Middle East, China, India, and East Asia. Specialists in science and technology policies in these regions emphasize learning by doing: using available science and technology in its various applications--the shop floor, universities, and research institutes--to eventually develop indigenous capabilities. The authors consider why such capabilities have emerged in some societies but not in others and discuss their importance for domestic and international relations. Also considered are the implications of the learning by doing process for international relations, international trade, regional studies, science and technology policy, and management studies. This unique survey will interest a large audience, from technology policymakers and regional specialists to business managers, and officials. It will serve as a reference guide to the current state of science and technology policies in every region of the world and as a framework for analyzing and understanding how science and technology capabilities are being developed.

Are we made entirely of matter, like sticks and stones? Or do we have a soul—a nonphysical entity—where our mental lives take place?The authors Eric T. Olson and Aaron Segal begin this accessible and wide-ranging debate by looking at the often-overlooked question of whether we appear in ordinary experience to be material things. Olson then argues that the dependence of our mental lives on the condition of our brains—the fact that general anesthesia causes complete unconsciousness, for instance—is best explained by saying that our mental lives are physical activities in our brains rather than nonphysical activities in the soul. Segal objects that this view is incompatible with two obvious and important facts about ourselves: that there is only one of you rather than trillions of almost identical beings now thinking your thoughts, and that we exist and remain conscious for more than an instant. These facts, he claims, are presupposed in our practical and moral judgments—but they require us to be immaterial things. Olson is forced to concede that there is no easy and uncontroversial answer to these objections but doubts whether taking us to be immaterial would be any help. The debate takes in large philosophical questions extending well beyond dualism and materialism.The book features clear statements of each argument, responses to counter-arguments, in-text definitions, a glossary of key terms, and section summaries. Scholars and students alike will find it easy to follow the debate and learn the key concepts from metaphysics, philosophy of mind, and other areas necessary to understand each position.Key Features Is the only introductory book devoted to the debate between substance dualism and materialism Discusses both traditional and novel arguments for each position Debates important but infrequently discussed questions, including: do we appear, in ordinary experience, to be material? should materialism be the default view? is there a good probabilistic argument for materialism? Written in a lively and accessible style Uses only a limited number of technical terms and defines all of them in the glossary

Are we made entirely of matter, like sticks and stones? Or do we have a soul—a nonphysical entity—where our mental lives take place?The authors Eric T. Olson and Aaron Segal begin this accessible and wide-ranging debate by looking at the often-overlooked question of whether we appear in ordinary experience to be material things. Olson then argues that the dependence of our mental lives on the condition of our brains—the fact that general anesthesia causes complete unconsciousness, for instance—is best explained by saying that our mental lives are physical activities in our brains rather than nonphysical activities in the soul. Segal objects that this view is incompatible with two obvious and important facts about ourselves: that there is only one of you rather than trillions of almost identical beings now thinking your thoughts, and that we exist and remain conscious for more than an instant. These facts, he claims, are presupposed in our practical and moral judgments—but they require us to be immaterial things. Olson is forced to concede that there is no easy and uncontroversial answer to these objections but doubts whether taking us to be immaterial would be any help. The debate takes in large philosophical questions extending well beyond dualism and materialism.The book features clear statements of each argument, responses to counter-arguments, in-text definitions, a glossary of key terms, and section summaries. Scholars and students alike will find it easy to follow the debate and learn the key concepts from metaphysics, philosophy of mind, and other areas necessary to understand each position.Key Features Is the only introductory book devoted to the debate between substance dualism and materialism Discusses both traditional and novel arguments for each position Debates important but infrequently discussed questions, including: do we appear, in ordinary experience, to be material? should materialism be the default view? is there a good probabilistic argument for materialism? Written in a lively and accessible style Uses only a limited number of technical terms and defines all of them in the glossary

Worship is central to the lives of billions of people worldwide. Yet, despite the recent flourishing of analytical philosophy of religion, there has been very little attention paid to the philosophical questions raised by worship. This book is the first volume to explore the philosophy of worship. Written in a clear style that eschews unnecessary technical jargon, it considers the metaphysical, ethical, and psychological issues associated with worship, among them: What, if anything, is the point of worship? What, if anything, makes a being worthy of worship? Can worship hold value for atheists? What, if anything, might be wrong with idolatry? These questions, and more, sit at the heart of this book. With contributions from world renowned philosophers and important early career voices, this volume sets the agenda for future work in the philosophy of worship.

Moses Maimonides' Guide of the Perplexed (c. 1190) is the greatest and most influential text in the history of Jewish philosophy. Controversial in its day, the Guide directly influenced Aquinas, Spinoza, and Leibniz, and the history of Jewish philosophy took a decisive turn after its appearance. While there continues to be keen interest in Maimonides and his philosophy, this is the first scholarly collection in English devoted specifically to the Guide. It includes contributions from an international team of scholars addressing the most important philosophical themes that range over the three parts of this sprawling work - including topics in the philosophy of language, metaphysics, epistemology, philosophy of law, ethics, and political philosophy. There are also essays on the Guide's hermeneutic puzzles, and on its overall structure and philosophical trajectory. The volume will be of interest to philosophers, Judaists, theologians, and medievalists.

Moses Maimonides' Guide of the Perplexed (c. 1190) is the greatest and most influential text in the history of Jewish philosophy. Controversial in its day, the Guide directly influenced Aquinas, Spinoza, and Leibniz, and the history of Jewish philosophy took a decisive turn after its appearance. While there continues to be keen interest in Maimonides and his philosophy, this is the first scholarly collection in English devoted specifically to the Guide. It includes contributions from an international team of scholars addressing the most important philosophical themes that range over the three parts of this sprawling work - including topics in the philosophy of language, metaphysics, epistemology, philosophy of law, ethics, and political philosophy. There are also essays on the Guide's hermeneutic puzzles, and on its overall structure and philosophical trajectory. The volume will be of interest to philosophers, Judaists, theologians, and medievalists.

In this innovative volume contemporary philosophers respond to classic works of Jewish philosophy. For each of twelve central topics in Jewish philosophy, Jewish philosophical readings, drawn from the medieval period through the twentieth century, appear alongside an invited contribution that engages both the readings and the contemporary philosophical literature in a constructive dialogue. The twelve topics are organized into four sections, and each section commences with an overview of the ensuing dialogue and concludes with a list of further readings. The introduction to the volume assesses the current state of Jewish philosophy and argues for a deeper engagement with analytic philosophy, exemplified by the new contributions. Jewish Philosophy Past and Present: Contemporary Responses to Classical Sources is a cutting edge work of Jewish philosophy, and, at the same time, an engaging introduction to the issues that animated Jewish philosophers for centuries and to the texts that they have produced. It is designed to set the agenda in Jewish philosophy for years to come.