Amílcar Antonio Barreto – författare

The election of Barack Obama as the 44th president of the United States has opened a new chapter in the country’s long and often tortured history of inter-racial and inter-ethnic relations. Many relished in the inauguration of the country’s first African American president — an event foreseen by another White House aspirant, Senator Robert Kennedy, four decades earlier. What could have only been categorized as a dream in the wake of Brown vs. Board of Education was now a reality. Some dared to contemplate a post-racial America. Still, soon after Obama’s election a small but persistent faction questioned his eligibility to hold office; they insisted that Obama was foreign-born. Following the Civil Rights battles of the 20th century hate speech, at least in public, is no longer as free flowing as it had been. Perhaps xenophobia, in a land of immigrants, is the new rhetorical device to assail what which is non-white and hence un-American. Furthermore, recent debates about immigration and racial profiling in Arizona along with the battle over rewriting of history and civics textbooks in Texas suggest that a post-racial America is a long way off. What roles do race, ethnicity, ancestry, immigration status, locus of birth play in the public and private conversations that defy and reinforce existing conceptions of what it means to be American?This book exposes the changing and persistent notions of American identity in the age of Obama. Amílcar Antonio Barreto, Richard L. O’Bryant, and an outstanding line up of contributors examine Obama’s election and reelection as watershed phenomena that will be exploited by the president’s supporters and detractors to engage in different forms of narrating the American national saga. Despite the potential for major changes in rhetorical mythmaking, they question whether American society has changed substantively.

The election of Barack Obama as the 44th president of the United States has opened a new chapter in the country’s long and often tortured history of inter-racial and inter-ethnic relations. Many relished in the inauguration of the country’s first African American president — an event foreseen by another White House aspirant, Senator Robert Kennedy, four decades earlier. What could have only been categorized as a dream in the wake of Brown vs. Board of Education was now a reality. Some dared to contemplate a post-racial America. Still, soon after Obama’s election a small but persistent faction questioned his eligibility to hold office; they insisted that Obama was foreign-born. Following the Civil Rights battles of the 20th century hate speech, at least in public, is no longer as free flowing as it had been. Perhaps xenophobia, in a land of immigrants, is the new rhetorical device to assail what which is non-white and hence un-American. Furthermore, recent debates about immigration and racial profiling in Arizona along with the battle over rewriting of history and civics textbooks in Texas suggest that a post-racial America is a long way off. What roles do race, ethnicity, ancestry, immigration status, locus of birth play in the public and private conversations that defy and reinforce existing conceptions of what it means to be American?This book exposes the changing and persistent notions of American identity in the age of Obama. Amílcar Antonio Barreto and Richard L. O’Bryant, and an outstanding line up of contributors examine Obama’s election and reelection as watershed phenomena that will be exploited by the president’s supporters and detractors to engage in different forms of narrating the American national saga. Despite the potential for major changes in rhetorical mythmaking, they question whether American society has changed substantively.

This is the first book in English to analyze the controversial language policies passed by the Puerto Rican government in the 1990s. It is also the first to explore the connections between language and cultural identity and politics on the Caribbean island.Shortly after the U.S. invasion of Puerto Rico in 1898, both English and Spanish became official languages of the territory. In 1991, the Puerto Rican government abolished bilingualism, claiming that ""Spanish only"" was necessary to protect the culture from North American influences. A few years later bilingualism was restored and English was promoted in public schools, with supporters asserting that the dual languages symbolized the island's commitment to live in harmony with the United States.While the islanders' sense of ethnic pride was growing, economic dependency enticed them to maintain close ties to the United States. This book shows that officials in both San Juan and Washington, along with English-first groups, used the language laws as weapons in the battle over U.S.-Puerto Rican relations and the volatile debate over statehood. It will be of interest to linguists, political scientists, students of contemporary cultural politics, and political activists in discussions of nationalism in multilingual communities.

Exclusionary notions of American national identity have been endemic since the country’s founding. Since the Culture Wars, they have returned with vengeance. One of their champions is a new generation of tech savvy activists known as the Alt-Right. This is a movement that embraces a vision of America that is unapologetically white and Christian supremacist, misogynistic and xenophobic. Rather than see the Alt-Right as an outlier, the authors of this book treat it as an integral part of an endemic battler over the articulation of American national identity. Critically, what distinguishes these cyber warriors from other far-right movements is their rhetorical style. Their far-right counterparts employ muscular rhetoric and demand the right to dominate. The Alt-Right, on the other hand, has opted for a weapons-of-the-weak strategy and accuses adversaries of persecuting them. Embracing a cult of victimhood, this shift in rhetorical tactic is not only a matter of gaslighting; its goal is to justify potential acts of violence.