Ana Maria Diaz-Stevens – författare

Today Puerto Ricans are the largest single ethnic group in the city boroughs of the Archdiocese of New York. Oxcart Catholicism on Fifth Avenue presents a fascinating exploration and analysis of the Catholic church's efforts in New York City to meet the needs of migrant Puerto Ricans. Ana Maria Diaz-Stevens combines socio-historical methods and the insights of her personal participation in this process to create the first book-length assessment of this important event in twentieth-century American Catholic history.Diaz-Stevens begins by tracing the historical development of Catholicism in Puerto Rico, first under Spain and then after 1898 under the United States. She suggests the ways in which Puerto Ricans differed from the Irish, Italian, Polish, or other Catholic groups that came to New York. At the same time, she breaks new ground by describing significant differences between Puerto Ricans and Mexican-Americans in the practice of religion.After examining how institutional Catholicism in New York had grown from a loose mix of early nineteenth-century village parishes into a centralized cosmopolitan institution by the middle of the twentieth century, Diaz-Stevens presents a brief review of three historical periods of Puerto Rican migration to the city. She details the development of the "basement church" among Puerto Ricans as a specialized means of maintaining continuity with island traditions within a big city environment. She also discusses key church leaders, such as Francis Cardinal Spellman, Ivan Illich, Robert Fox and Robert Stem, describing how their attempts to deal with a people who presented "problems" evolved into an innovative ministry to Puerto Ricans. In the process, the Spanish-speaking Apostolate moved beyond existing models of ethnic assimilation into a post-Vatican activism, oriented towards social and community needs.

Today Puerto Ricans are the largest single ethnic group in the city boroughs of the Archdiocese of New York. Oxcart Catholicism on Fifth Avenue presents a fascinating exploration and analysis of the Catholic church's efforts in New York City to meet the needs of migrant Puerto Ricans. Ana Maria Diaz-Stevens combines socio-historical methods and the insights of her personal participation in this process to create the first book-length assessment of this important event in twentieth-century American Catholic history. Diaz-Stevens begins by tracing the historical development of Catholicism in Puerto Rico, first under Spain and then after 1898 under the United States. She suggests the ways in which Puerto Ricans differed from the Irish, Italian, Polish, or other Catholic groups that came to New York. At the same time, she breaks new ground by describing significant differences between Puerto Ricans and Mexican-Americans in the practice of religion. After examining how institutional Catholicism in New York had grown from a loose mix of early nineteenth-century village parishes into a centralized cosmopolitan institution by the middle of the twentieth century, Diaz-Stevens presents a brief review of three historical periods of Puerto Rican migration to the city. She details the development of the "basement church" among Puerto Ricans as a specialized means of maintaining continuity with island traditions within a big city environment. She also discusses key church leaders, such as Francis Cardinal Spellman, Ivan Illich, Robert Fox and Robert Stem, describing how their attempts to deal with a people who presented "problems" evolved into an innovative ministry to Puerto Ricans. In the process, the Spanish-speaking Apostolate moved beyond existing models of ethnic assimilation into a post-Vatican activism, oriented towards social and community needs.

Emmaus is the biblical episode that recounts how the disciples, who had been unable to recognize the resurrected Jesus even as he traveled with them, finally come to know him as their Lord through his inspirational conversation. In this major new work exploring Latino religion, Ana MarD-Stevens and Anthony M. Stevens-Arroyo compare a century-old pr

This book delivers a knockout blow to the old notion that Latinos and Latinas are just another immigrant group waiting to be assimilated. Taking as analogy the scriptural episode of Emmaus in which Jesus walked unrecognized alongside his disciples, the authors detail how after nearly a century of unrecognized presence, the nations more than 25 million Latinos and Latinas began, in 1967, to use religion as a major source of the social and symbolic capital to fortify their identity in American society. Ana Mara Daz-Stevens and Anthony M. Stevens-Arroyo describe how this Latino Religious Resurgence has created a church-based model of multicultural pluralism that challenges the current trend of U.S. politics. }Emmaus is the biblical episode that recounts how the disciples, who had been unable to recognize the resurrected Jesus even as he traveled with them, finally come to know him as their Lord through his inspirational conversation. In this major new work exploring Latino religion, Ana Mara Daz-Stevens and Anthony M. Stevens-Arroyo compare a century-old presence of Latinos and Latinas under the U.S. flag to the Emmaus account. They convincingly argue for a  new paradigm that breaks with the conventional view of Latinos and Latinas as just another immigrant group waiting to be assimilated into the U.S. The authors suggest instead the concept of a colonized people who now are prepared to contribute their cultural and linguistic heritage to a multicultural and multilingual America.The first chapter provides an overview of the religious and demographic dynamics that have contributed a specifically Latino character to the practice of religion among the 25 million plus members of what will become the largest minority group in the U.S. in the twenty-first century. The next two chapters offer challenging new interpretations of tradition and colonialism, blending theory with multiple examples from historical and anthropological studies on Latinos and Latinas. The heart of the book is dedicated to exploring  what the authors call the Latino Religious Resurgence, which took place between 1967 and 1982. Comparing this period to  the Great Awakenings of Colonial America and the Risorgimento of nineteenth-century Italy, the authors describe a unique combination of social and political forces that stirred Latinos and Latinas nationally. Utilizing social science theories of social movement, symbolic capital, generational change, a new mentalit, and structuration, the authors explain why Latinos and Latinas, who had been in the U.S. all along, have only recently come to be recognized as major contributors to American religion. The final chapter paints an optimistic role for religion, casting it as a binding force in urban  life and an important conduit for injecting moral values into the public realm.Offering an extensive bibliography of major works on Latino religion and contemporary social science  theory, Recognizing the Latino Resurgence in U. S. Religion makes an important new contribution  to the fields of sociology, religious studies, American history, and ethnic and Latino studies.

This book delivers a knockout blow to the old notion that Latinos and Latinas are just another immigrant group waiting to be assimilated. Taking as analogy the scriptural episode of Emmaus in which Jesus walked unrecognized alongside his disciples, the authors detail how after nearly a century of unrecognized presence, the nations more than 25 million Latinos and Latinas began, in 1967, to use religion as a major source of the social and symbolic capital to fortify their identity in American society. Ana Mara Daz-Stevens and Anthony M. Stevens-Arroyo describe how this Latino Religious Resurgence has created a church-based model of multicultural pluralism that challenges the current trend of U.S. politics. }Emmaus is the biblical episode that recounts how the disciples, who had been unable to recognize the resurrected Jesus even as he traveled with them, finally come to know him as their Lord through his inspirational conversation. In this major new work exploring Latino religion, Ana Mara Daz-Stevens and Anthony M. Stevens-Arroyo compare a century-old presence of Latinos and Latinas under the U.S. flag to the Emmaus account. They convincingly argue for a  new paradigm that breaks with the conventional view of Latinos and Latinas as just another immigrant group waiting to be assimilated into the U.S. The authors suggest instead the concept of a colonized people who now are prepared to contribute their cultural and linguistic heritage to a multicultural and multilingual America.The first chapter provides an overview of the religious and demographic dynamics that have contributed a specifically Latino character to the practice of religion among the 25 million plus members of what will become the largest minority group in the U.S. in the twenty-first century. The next two chapters offer challenging new interpretations of tradition and colonialism, blending theory with multiple examples from historical and anthropological studies on Latinos and Latinas. The heart of the book is dedicated to exploring  what the authors call the Latino Religious Resurgence, which took place between 1967 and 1982. Comparing this period to  the Great Awakenings of Colonial America and the Risorgimento of nineteenth-century Italy, the authors describe a unique combination of social and political forces that stirred Latinos and Latinas nationally. Utilizing social science theories of social movement, symbolic capital, generational change, a new mentalit, and structuration, the authors explain why Latinos and Latinas, who had been in the U.S. all along, have only recently come to be recognized as major contributors to American religion. The final chapter paints an optimistic role for religion, casting it as a binding force in urban  life and an important conduit for injecting moral values into the public realm.Offering an extensive bibliography of major works on Latino religion and contemporary social science  theory, Recognizing the Latino Resurgence in U. S. Religion makes an important new contribution  to the fields of sociology, religious studies, American history, and ethnic and Latino studies.