Antje Linkenbach – författare
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3 produkter
3 produkter
Häftad, Engelska, 2008
249 kr
Skickas inom 5-8 vardagar
Under their slogan, "Ecology is permanent economy", the 'Chipko Movement' drew world attention to the struggle over forest rights. Taking its name from the Hindi word for 'embrace', villagers hugged trees and prevented contractors' from felling them. Dedicated to the protection of forests, the movement spread throughout India in the 1970s, changing the country's natural resource policy. "Forest Futures" argues that the hype took Chipko from its locale and took control away from local people. The portrayal of the Chipko movement largely ignored local histories of resistance, local conflicts and local forest practices. The book argues that the issues of forest control and sustainable forest use have to be seen in the context of concerns about social and economic development, regional autonomy, and the preferred futures of the local people.
Inbunden, Engelska, 2019
2 538 kr
Skickas inom 5-8 vardagar
This volume brings together key findings of the long-term research project ‘Religious Individualisation in Historical Perspective’ (Max Weber Centre for Advanced Cultural and Social Studies, Erfurt University). Combining a wide range of disciplinary approaches, methods and theories, the volume assembles over 50 contributions that explore and compare processes of religious individualisation in different religious environments and historical periods, in particular in Asia, the Mediterranean, and Europe from antiquity to the recent past. Contrary to standard theories of modernisation, which tend to regard religious individualisation as a specifically modern or early modern as well as an essentially Western or Christian phenomenon, the chapters reveal processes of religious individualisation in a large variety of non-Western and pre-modern scenarios. Furthermore, the volume challenges prevalent views that regard religions primarily as collective phenomena and provides nuanced perspectives on the appropriation of religious agency, the pluralisation of religious options, dynamics of de-traditionalisation and privatisation, the development of elaborated notions of the self, the facilitation of religious deviance, and on the notion of dividuality.
Inbunden, Engelska, 2024
890 kr
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How is justice conceptualized? Does it appear as a distinct, guiding normative principle in Indian intellectual traditions? How does it relate to other concepts like equality, and responsibility? What are the ground realities of justice in India? Are there competing normative orders? Are there forms of compliance, or are there discrepancies between normative rules of justice and the everyday practices of social actors? Are ideal rules ignored, modified, adapted in everyday practices according to the particular contextual realities? Could we identify particular arenas of (in)justice, like class, caste, gender, or natural resources? Is justice something that is continuously being ‘realized’ in shifting historical and social contexts? These questions compel us to reconsider interlinked fields essential to theorizations of modernity – the autonomous individual, extraordinary kinds of agency and knowledge, equality, aspiration, and choice. Such theorizations of the individual in the context of defining modernity and justice have deep implications in how the political world is organized and imagined that, in turn, inform the ideas of citizenship, democracy and secularism that underlie modern political systems such as the nation state, but also entrenched forms of institutional, social and personal violence, inequality, and discrimination.