Bernd-Christian Otto – författare

Was ist „Magie“? Diese Frage beschäftigte nicht nur Religionswissenschaftler der letzten beiden Jahrhunderte, sondern bereits antike Dichter und Philosophen, jüdische, christliche und muslimische Autoren, frühneuzeitliche Humanisten, Aufklärer, Romantiker sowie Personen, die sich – von der Spätantike bis heute – selbst als „Magier“ bezeichnet und verstanden haben. Um der Vielfalt ihrer Meinungen gerecht zu werden, legt Bernd-Christian Otto erstmals eine zusammenhängende Darstellung der etwa 2500 Jahre umfassenden Geschichte des Magiebegriffs vor. Ottos konsequente Historisierung des Magiebegriffs stellt eine methodische Reaktion auf die seit langem stagnierende akademische Magiedebatte dar. Folgerichtig mündet die Studie nicht in der Identifizierung eines Wesenskerns oder einer weiteren Magiedefinition, sondern etabliert philologisch-historiographische Magieforschung als neues Forschungsfeld, welches der Pluralität historischer Bedeutungen, Wertungen und Funktionen des Magiebegriffs Rechnung zu tragen versucht. Gleichzeitig werden Bausteine zum Verständnis religiöser Normen- und Identitätsbildung sowie hieraus folgender Ein- und Ausgrenzungsstrategien im Kontext westlicher Religionsgeschichte geliefert.

History is one of the most important cultural tools to make sense of one’s situation, to establish identity, define otherness, and explain change. This is the first systematic scholarly study that analyses the complex relationship between history and religion, taking into account religious groups both as producers of historical narratives as well as distinct topics of historiography. Coming from different disciplines, the authors of this volume ask under which conditions and with what consequences religions are historicised. How do religious groups employ historical narratives in the construction of their identities? What are the biases and elisions of current analytical and descriptive frames in the History of Religion? The volume aims at initiating a comparative historiography of religion and combines disciplinary competences of Religious Studies and the History of Religion, Confessional Theologies, History, History of Science, and Literary Studies. By applying literary comparison and historical contextualization to those texts that have been used as central documents for histories of individual religions, their historiographic themes, tools and strategies are analysed. The comparative approach addresses circum-Mediterranean and European as well as Asian religious traditions from the first millennium BCE to the present and deals with topics such as the origins of religious historiography, the practices of writing and the transformation of narratives.

History is one of the most important cultural tools to make sense of one’s situation, to establish identity, define otherness, and explain change. This is the first systematic scholarly study that analyses the complex relationship between history and religion, taking into account religious groups both as producers of historical narratives as well as distinct topics of historiography. Coming from different disciplines, the authors of this volume ask under which conditions and with what consequences religions are historicised. How do religious groups employ historical narratives in the construction of their identities? What are the biases and elisions of current analytical and descriptive frames in the History of Religion? The volume aims at initiating a comparative historiography of religion and combines disciplinary competences of Religious Studies and the History of Religion, Confessional Theologies, History, History of Science, and Literary Studies. By applying literary comparison and historical contextualization to those texts that have been used as central documents for histories of individual religions, their historiographic themes, tools and strategies are analysed. The comparative approach addresses circum-Mediterranean and European as well as Asian religious traditions from the first millennium BCE to the present and deals with topics such as the origins of religious historiography, the practices of writing and the transformation of narratives.

This book presents the story of a unique collection of 140 manuscripts of ‘learned magic’ that was sold for a fantastic sum within the clandestine channels of the German book trade in the early eighteenth century. The book will interpret this collection from two angles – as an artefact of the early modern book market as well as the longue-durée tradition of Western learned magic –, thus taking a new stance towards scribal texts that are often regarded as eccentric, peripheral, or marginal. The study is structured by the apparent exceptionality, scarcity, and illegality of the collection, and provides chapters on clandestine activities in European book markets, questions of censorship regimes and efficiency, the use of manuscripts in an age of print, and the history of learned magic in early modern Europe. As the collection has survived till this day in Leipzig University Library, the book provides a critical edition of the 1710 selling catalogue, which includes a brief content analysis of all extant manuscripts. The study will be of interest to scholars and students from a variety of fields, such as early modern book history, the history of magic, cultural history, the sociology of religion, or the study of Western esotericism.