Christophe Nihan – författare

This volume incorporates all the articles and reviews published in volume 14 (2014) of the Journal of Hebrew Scriptures.

This multidisciplinary study takes a fresh look at Judean history and biblical literature in the late fourth and third centuries BCE. In a major reappraisal of this era, the contributions to this volume depict it as one in which critical changes took place.Until recently, the period from Alexander’s conquest in 332 BCE to the early years of Seleucid domination following Antiochus III’s conquest in 198 BCE was reputed to be poorly documented in material evidence and textual production, buttressing the view that the era from late Persian to Hasmonean times was one of seamless continuity. Biblical scholars believed that no literary activity belonged to the Hellenistic age, and archaeologists were unable to refine their understanding because of a lack of secure chronological markers. However, recent studies are revealing this period as one of major social changes and intense literary activity. Historians have shed new light on the nature of the Hellenistic empires and the relationship between the central power and local entities in ancient imperial settings, and the redating of several biblical texts to the third century BCE challenges the traditional periodization of Judean history.Bringing together Hellenistic history, the archaeology of Judea, and biblical studies, this volume appraises the early Hellenistic period anew as a time of great transition and change and situates Judea within its broader regional and transregional imperial contexts.

The first five books of the Hebrew Bible contain a significant number of texts describing ritual practices. Yet it is often unclear how these sources would have been understood or used by ancient audiences in the actual performance of cult. This volume explores the processes of ritual textualization (the creation of a written version of a ritual) in ancient Israel by probing the main conceptual and methodological issues that inform the study of this topic in the Pentateuch.This systematic and comparative study of text and ritual in the first five books of the Hebrew Bible maps the main areas of consensus and disagreement among scholars engaged in articulating new models for understanding the relationship between text and ritual and explores the importance of comparative evidence for the study of pentateuchal rituals. Topics include ritual textualization in ancient Anatolia, Egypt, Greece, and Mesopotamia; the importance of archaeology and materiality for the study of text and ritual in ancient Israel; the relationship between ritual textualization and standardization in the Pentateuch; the reception of pentateuchal ritual texts in Second Temple writings and rabbinic literature; and the relationship between text and ritual in the Dead Sea Scrolls.In addition to the editors, the contributors to this volume include Dorothea Erbele-Küster, Daniel K. Falk, Yitzhaq Feder, Christian Frevel, William K. Gilders, Dominique Jaillard, Giuseppina Lenzo, Lionel Marti, Patrick Michel, Rüdiger Schmitt, Jeremy D. Smoak, and James W. Watts.

Opening the Books of Moses presents an introduction to the first five books of the Bible. It is written for any student engaged in the scholarly study of these most central of biblical texts. The aim throughout is to examine the books with a view to illuminating the ideas, beliefs and experiences of the time. This broad overview provides: a survey of the current state of Pentateuchal research; an analysis of how the texts were shaped by their time and audience; an outline of Jewish areas in the Persian period; the study concludes with an analysis of key concerns in the study of the Pentateuch, notably the Torah, geography, ethnicity, the nature of Yahweh and other deities, theories of cult, treaties and oaths, and Moses himself.

Opening the Books of Moses presents an introduction to the first five books of the Bible. It is written for any student engaged in the scholarly study of these most central of biblical texts. The aim throughout is to examine the books with a view to illuminating the ideas, beliefs and experiences of the time. This broad overview provides: a survey of the current state of Pentateuchal research; an analysis of how the texts were shaped by their time and audience; an outline of Jewish areas in the Persian period; the study concludes with an analysis of key concerns in the study of the Pentateuch, notably the Torah, geography, ethnicity, the nature of Yahweh and other deities, theories of cult, treaties and oaths, and Moses himself.

The volume comprises various studies about Israel’s origins in Genesis and Exodus by a broad range of international scholars. The volume is divided into five parts of similar length. Parts One and Two are devoted to the stories about Abraham, Jacob and Joseph in Genesis from a literary and historical perspective. Part Three deals with the connection between Genesis and Exodus. Part Four is devoted to the Book of Exodus and includes contributions dealing with the origins of the Exodus traditions as well as various key themes and figures found in this book. The final section addresses the early reception of Genesis and Exodus outside of these books, in the Prophets, the Psalms, Chronicles and the Dead Sea Scrolls. Overall, the volume opens several new perspectives for the discussion on Genesis and Exodus and their significance for the construction of Israel’s origins. Combining archaeological, historical and textual perspectives, it provides in-depth discussion of a wide range of key topics, including the composition of these books, their social, historical and religious background, as well as their overall role in the shaping of the Hebrew Bible.