Courtney D. Fugate – författare

Over the last two decades, scholarship on Kant and modern German philosophy has become increasingly focused on understanding their historical roots. Central to this development is the work of Alexander Gottlieb Baumgarten (1714-62), whose textbooks profoundly influenced later generations of German philosophers. Immanuel Kant (1724-1804), in particular, lectured from Baumgarten's textbooks, including those on moral and legal philosophy, for well over thirty years. Following the recent English translation of Baumgarten's key works, this volume is the first comprehensive reappraisal of the relationship between his and Kant's thoughts on the grounding principles of moral philosophy.The chapters--all written by leading researchers who have shaped or are now reshaping the field--cover the whole range of key concepts in the foundations of practical philosophy: obligation, law, goodness, motivation, imputation, conscience, the relationship between ethics and right, and many more. Later chapters provide a comparative look at Kant's and Baumgarten's place within the wider tradition of natural law. Scholars familiar with the field will discover new perspectives on well-received findings, while newcomers will find a comprehensive introduction to the key topics and debates of current research.

Baumgarten and Kant on Metaphysics explores the metaphysics of Alexander Gottlieb Baumgarten (17141762) and its decisive influence on Immanuel Kant. For over a century, scholars have recognized the significance of Baumgarten's Metaphysics, both because of its impact on Kant's intellectual development, and because of the way it fundamentally informed the work of generations of German philosophers, including Moses Mendelssohn, Thomas Abbt, Johann Gottfried Herder, Solomon Maimon, Johann August Eberhard, and arguably even Georg Friedrich Hegel. However, Baumgarten's Metaphysics has only recently become available in reliable German and English translations; as such, many scholars have been excluded from the discussion and the significance of Baumgarten's work has remained largely unexplored. Thus with the appearance of these translations, interest in Baumgarten's work has surged. This collection provides an anchor for this emerging discussion by presenting chapters by some of the scholars most responsible for Baumgarten's current reputation, together with some of the best young scholars in this emerging field.

Kant divided his course of lectures on metaphysics into six parts: a section entitled 'prolegomena' followed by chapters on ontology, cosmology, empirical psychology, rational psychology, and natural theology. This volume's ten chapters, written by leading Kant scholars, constitute the most comprehensive and informed analysis of his metaphysics lectures to date. The book provides balanced coverage of the lecture transcripts from Kant's course by following his general structure, with at least one chapter devoted to major themes from each of its parts. As well as examining what the lecture transcripts can tell us about the content, context, and development of Kant's thought on a range of key topics - from his conception of transcendental philosophy to his critical theism - the contributors to this volume also offer expert discussion and insight on how to make responsible use of these key primary materials from the Kantian corpus.

Kant divided his course of lectures on metaphysics into six parts: a section entitled 'prolegomena' followed by chapters on ontology, cosmology, empirical psychology, rational psychology, and natural theology. This volume's ten chapters, written by leading Kant scholars, constitute the most comprehensive and informed analysis of his metaphysics lectures to date. The book provides balanced coverage of the lecture transcripts from Kant's course by following his general structure, with at least one chapter devoted to major themes from each of its parts. As well as examining what the lecture transcripts can tell us about the content, context, and development of Kant's thought on a range of key topics - from his conception of transcendental philosophy to his critical theism - the contributors to this volume also offer expert discussion and insight on how to make responsible use of these key primary materials from the Kantian corpus.

Containing all of the key writings leading up to the publication of his Philosophical Essays in 1777, this volume presents complete works by Johann Nicolaus Tetens (1736-1807) in English for the very first time. These important essays focus on method in metaphysics and mathematics, the analysis of language, and various anthropological questions that occupied thinkers of the period. Key features of the volume include: · Accurate, readable translations · Detailed scholarly notes · A substantial introduction situating Tetens's works in historical context · A German-English glossaryThis collection marks a significant contribution to scholarship on Kant and 18th-century German philosophy.

In 18th-century Germany philosophers were occupied with questions of who we are and what we should be. Can the individual fulfill its vocation or is this possible only for humanity as a whole? Is significant progress towards perfection in any way possible for me or just for me as part of humanity? By following the origin and nature of these debates, this collection sheds light on the vocation of humanity in early German philosophy.Featuring translations of Spalding’s Contemplation on the Vocation of the Human Being in its first version from 1748 and an extended translation of Abbt’s and Mendelssohn’s epistolary discussion around the Doubts and the Oracle from 1767, newly-commissioned chapters cover Johann Gottfried Herder’s inherently cultural concept of the human being, Immanuel Kant’s transformative interplay of moral and natural aspects, and the notion of metempsychosis in Fichte’s work inspired by two neglected philosophers, Gotthold Ephraim Lessing and Johann Georg Schlosser. Opening further lines of inquiry, contributors address questions about the adaptations of Spalding’s work that focus on the vocation of women as wife, mother or citizen.Exploring the multitude of ways 18th-century German thinkers understand our position in the world, this volume captures major changes in metaphysics and anthropology and enriches current debates within modern philosophy.

Kant’s defence of religion and attempts to reconcile faith with reason position him as a moderate Enlightenment thinker in existing scholarship. Challenging this view and reconceptualising Kant’s religion along rationalist lines, Anna Tomaszewska sheds light on its affinities with the ideas of the radical Enlightenment, originating in the work of Baruch Spinoza and understood as a critique of divine revelation. Distinguishing the epistemological, ethical and political aspects of such a critique, Tomaszewska shows how Kant’s defence of religion consists of rationalizing its core tenets and establishing morality as the essence of religious faith. She aligns him with other early modern rationalists and German Spinozists and reveals the significance for contemporary political philosophy. Providing reasons for prioritizing freedom of thought, and hence religious criticism, over an unqualified freedom of belief, Kant's theology approximates the secularising tendency of the radical Enlightenment. Here is an understanding of how the shift towards a secular outlook in Western culture was shaped by attempts to rationalize rather than uproot Christianity.

The contemporaries of Friedrich Heinrich Jacobi (1743-1819) openly acknowledged his towering importance. Both Fichte and Hegel praised him in the same breath with Kant as having launched the philosophical revolution they sought to complete. Yet for more than a century, misrepresentations of Jacobi’s thought have stood in the way of a proper appreciation of his insights. In her study of this long-neglected German philosopher, internationally-renowned Jacobi expert Birgit Sandkaulen interprets his philosophical writings in their intellectual context. Originally published in German and translated into English for the first time, this is a major contribution to reading the life, work, and legacy of Jacobi. The biographical chapter on Jacobi’s life as a public intellectual was written specifically for this English edition.Offering new perspectives on Fichte, Schelling, and Hegel, Sandkaulen focuses on Jacobi’s specific conception of practical realism. This conception, the source of Jacobi’s famous defense of faith and human freedom, matches his critique of the German Idealists: the post­-Kantian systems of German Idealism were bound to fail. Sandkaulen shows us that long before 20th-century philosophers took up this line of thought, indeed at the very origin of the epoch-making developments of classical German philosophy, Jacobi articulated a practical, ethical, personal realism that is as philosophically appealing and relevant today as it was in its time.

The contemporaries of Friedrich Heinrich Jacobi (1743-1819) openly acknowledged his towering importance. Both Fichte and Hegel praised him in the same breath with Kant as having launched the philosophical revolution they sought to complete. Yet for more than a century, misrepresentations of Jacobi’s thought have stood in the way of a proper appreciation of his insights. In her study of this long-neglected German philosopher, internationally-renowned Jacobi expert Birgit Sandkaulen interprets his philosophical writings in their intellectual context. Originally published in German and translated into English for the first time, this is a major contribution to reading the life, work, and legacy of Jacobi. The biographical chapter on Jacobi’s life as a public intellectual was written specifically for this English edition.Offering new perspectives on Fichte, Schelling, and Hegel, Sandkaulen focuses on Jacobi’s specific conception of practical realism. This conception, the source of Jacobi’s famous defense of faith and human freedom, matches his critique of the German Idealists: the post­-Kantian systems of German Idealism were bound to fail. Sandkaulen shows us that long before 20th-century philosophers took up this line of thought, indeed at the very origin of the epoch-making developments of classical German philosophy, Jacobi articulated a practical, ethical, personal realism that is as philosophically appealing and relevant today as it was in its time.

This book presents the first English translation of Alexander Baumgarten’s Initia Philosophiae Practicae Primae, the textbook Kant used in his lectures on moral philosophy. Originally published in Latin in 1760, the Initia contains a systematic, but original version of the universal practical philosophy first articulated by Christian Wolff. In his personal copy, Kant penned hundreds of pages of notes and sketches that document his relation to this earlier tradition. Translating these extensive elucidations into English, together with Kant’s notes on the text, this translation offers a complete resource to Kant’s reading of the Initia. To facilitate further study, first-time translations of elucidatory passages from G. F. Meier and Wolff are also included, alongside a German-English-Latin glossary. The translators’ introduction provides a biography of Baumgarten, a discussion of the importance of the Initia, its relation to Wolff’s and Meier’s universal practical philosophy and its role in Kant’s lectures. By shedding new light on the arguments of Kant’s mature works and offering insights into his pre-Critical moral thought, Elements of First Practical Philosophy reveals why Baumgarten's work is essential for understanding the background to Kant’s philosophy.

The Latin American philosopher Ernesto Mayz Vallenilla published the first study of Kant’s concept of nothingness in 1965. This translation of Mayz Vallenilla’s ground-breaking work makes it available in English for the first time.Mayz Vallenilla’s interpretation is deeply informed by Heidegger's reading of Kant, against the background of the early 20th century neo-Kantian tradition. He offers a detailed interpretation and critique of “nothing” as it appears in the Amphiboly chapter of the Critique of Pure Reason and presents an analysis of Kant’s Table of Nothing which understands temporality as the horizon of all possible cognition[AE1] , including cognition of real nothings.Accompanied by translator’s notes and a glossary, Addison Ellis' translation includes extensive commentary and an introduction providing historical context and references to the original sources in German. He preserves key terminology and phrasing from the original text and allows an often-neglected connection to be made between the Kantian tradition in Latin America and the tradition in the Anglophone world.

The Latin American philosopher Ernesto Mayz Vallenilla published the first study of Kant’s concept of nothingness in 1965. This translation of Mayz Vallenilla’s ground-breaking work makes it available in English for the first time.Mayz Vallenilla’s interpretation is deeply informed by Heidegger's reading of Kant, against the background of the early 20th century neo-Kantian tradition. He offers a detailed interpretation and critique of “nothing” as it appears in the Amphiboly chapter of the Critique of Pure Reason and presents an analysis of Kant’s Table of Nothing which understands temporality as the horizon of all possible cognition[AE1] , including cognition of real nothings.Accompanied by translator’s notes and a glossary, Addison Ellis' translation includes extensive commentary and an introduction providing historical context and references to the original sources in German. He preserves key terminology and phrasing from the original text and allows an often-neglected connection to be made between the Kantian tradition in Latin America and the tradition in the Anglophone world.

Containing all of the key writings leading up to the publication of his Philosophical Essays in 1777, this volume presents complete works by Johann Nicolaus Tetens (1736-1807) in English for the very first time. These important essays focus on method in metaphysics and mathematics, the analysis of language, and various anthropological questions that occupied thinkers of the period. Key features of the volume include: · Accurate, readable translations · Detailed scholarly notes · A substantial introduction situating Tetens's works in historical context · A German-English glossaryThis collection marks a significant contribution to scholarship on Kant and 18th-century German philosophy.

In 18th-century Germany philosophers were occupied with questions of who we are and what we should be. Can the individual fulfill its vocation or is this possible only for humanity as a whole? Is significant progress towards perfection in any way possible for me or just for me as part of humanity? By following the origin and nature of these debates, this collection sheds light on the vocation of humanity in early German philosophy.Featuring translations of Spalding’s Contemplation on the Vocation of the Human Being in its first version from 1748 and an extended translation of Abbt’s and Mendelssohn’s epistolary discussion around the Doubts and the Oracle from 1767, newly-commissioned chapters cover Johann Gottfried Herder’s inherently cultural concept of the human being, Immanuel Kant’s transformative interplay of moral and natural aspects, and the notion of metempsychosis in Fichte’s work inspired by two neglected philosophers, Gotthold Ephraim Lessing and Johann Georg Schlosser. Opening further lines of inquiry, contributors address questions about the adaptations of Spalding’s work that focus on the vocation of women as wife, mother or citizen.Exploring the multitude of ways 18th-century German thinkers understand our position in the world, this volume captures major changes in metaphysics and anthropology and enriches current debates within modern philosophy.

A pioneering book that sheds crucial light on the distinctions between Kant’s philosophical project and German Idealism as a whole, resolving problems that are as relevant to scholars today as they were to Kant’s immediate successors.This ground-breaking study is the first detailed exploration of ‘hylomorphism’, or the division of all mental faculties and acts into form and matter. Identifying hylomorphism as the fundamental unifying dynamic in post-Kantian philosophy, David Sommer explores how Kant’s idealist successors in the early 1790s—specifically Reinhold, Maimon and Fichte— mapped this dualism in the realm of cognition onto the systematic foundations of philosophy itself.Proceeding through close analyses of primary texts, Sommer addresses an important gap in the existing scholarship while opening up new avenues of research into the works of Kant and his successors. He illuminates key yet understudied philosophical concepts within their historical contexts, notably providing an in-depth examination of the complex and innovative early works of Maimon and Fichte.This is an essential contribution to our understanding of the origins of German idealism and Romanticism in general.

This book presents the first English translation of Alexander Baumgarten’s Initia Philosophiae Practicae Primae, the textbook Kant used in his lectures on moral philosophy. Originally published in Latin in 1760, the Initia contains a systematic, but original version of the universal practical philosophy first articulated by Christian Wolff. In his personal copy, Kant penned hundreds of pages of notes and sketches that document his relation to this earlier tradition. Translating these extensive elucidations into English, together with Kant’s notes on the text, this translation offers a complete resource to Kant’s reading of the Initia. To facilitate further study, first-time translations of elucidatory passages from G. F. Meier and Wolff are also included, alongside a German-English-Latin glossary. The translators’ introduction provides a biography of Baumgarten, a discussion of the importance of the Initia, its relation to Wolff’s and Meier’s universal practical philosophy and its role in Kant’s lectures. By shedding new light on the arguments of Kant’s mature works and offering insights into his pre-Critical moral thought, Elements of First Practical Philosophy reveals why Baumgarten's work is essential for understanding the background to Kant’s philosophy.

This work argues that teleological motives lie at the heart of Kant’s critical philosophy and that a precise analysis of teleological structures can both illuminate the basic strategy of its fundamental arguments and provide a key to understanding its unity. It thus aims, through an examination of each of Kant’s major writings, to provide a detailed interpretation of his claim that philosophy in the true sense must consist of a teleologia rationis humanae.The author argues that Kant’s critical philosophy forged a new link between traditional teleological concepts and the basic structure of rationality, one that would later inform the dynamic conception of reason at the heart of German Idealism. The process by which this was accomplished began with Kant’s development of a uniquely teleological conception of systematic unity already in the precritical period. The individual chapters of this work attempt to show how Kant adapted and refined this conception of systematic unity so that it came to form the structural basis for the critical philosophy.