Eric Kurlander – författare

Modern Germany: A Global History places Germany in a global and transnational context, while offering a broad scope of chronological and thematic coverage. The authors present German-speaking lands in relation to the rest of the world, rather than as discrete entities, bringing global and transnational linkages and interdependencies into focus.

This book addresses key questions about liberal democrats and their activities in Germany from 1933 to the end of the Nazi regime. While it is commonly assumed that liberals fled their homeland at the first sign of jackboots, in reality most stayed. Some even thrived under Hitler, personally as well as professionally. Historian Eric Kurlander examines the motivations, hopes, and fears of liberal democrats—Germans who best exemplified the middle-class progressivism of the Weimar Republic—to discover why so few resisted and so many embraced elements of the Third Reich.  German liberalism was not only the opponent and victim of National Socialism, Kurlander suggests, but in some ways its ideological and sociological antecedent. That liberalism could be both has crucial implications for understanding the genesis of authoritarian regimes everywhere. Indeed, Weimar democrats’ prolonged reluctance to oppose the regime demonstrates how easily a liberal democracy may gradually succumb to fascism.

The definitive history of the supernatural in Nazi Germany—the occult ideas, esoteric sciences, and pagan religions touted by the Third Reich in the service of power“[Kurlander] shows how swiftly irrational ideas can take hold, even in an age before social media.”—Michael Dirda, The Washington Post“A careful, clear-headed, and exhaustive examination of a subject so lurid that it has probably scared away some of the serious research it merits.”—National ReviewThe Nazi fascination with the occult is legendary, yet today it is often dismissed as Himmler’s personal obsession or wildly overstated for its novelty. Preposterous though it was, however, supernatural thinking was inextricable from the Nazi project. The regime enlisted astrology and the paranormal, paganism, Indo-Aryan mythology, witchcraft, miracle weapons, and the lost kingdom of Atlantis in reimagining German politics and society and recasting German science and religion. In this eye-opening history, Eric Kurlander reveals how the Third Reich’s relationship to the supernatural was far from straightforward. Even as popular occultism and superstition were intermittently rooted out, suppressed, and outlawed, the Nazis drew upon a wide variety of occult practices and esoteric sciences to gain power, shape propaganda and policy, and pursue their dreams of racial utopia and empire.

Providing a comprehensive survey of cutting edge scholarship in the field of German--Indian and South Asian Studies, the book looks at the history of German--Indian relations in the spheres of culture, politics, and intellectual life. Combining transnational, post-colonial, and comparative approaches, it includes the entire twentieth century, from the First World War and Weimar Republic to the Third Reich and Cold War era. The book first examines the ways in which nineteenth-century "Indomania" figured in the creation of both German national identity and modern German scholarship on the Orient, and it illustrates how German encounters with India in the Imperial era alternately destabilized and reinforced the orientalist, capitalist, and nationalist underpinnings of German modernity. Contributors discuss the full range of German responses to India, and South Asian perceptions of Germany against the backdrop of war and socio-political revolution, as well as the Third Reich's ambivalent perceptions of India in the context of racism, religion, and occultism. The book concludes by exploring German--Indian relations in the era of decolonization and the Cold War.Employing a diverse array of interdisciplinary approaches to understanding German--Indian encounters over the past two centuries, this book is of interest to students and scholars of Germany, India, Europe, and Asia, as well as history, political science, anthropology, philosophy, comparative literature, and religious studies.

Although most perished, hundreds of thousands of Central European Jews escaped the Holocaust; tens of thousands of these Jewish refugees ended up in East Asia, Southeast Asia, or South Asia. Taking a global and transnational approach, this volume examines the cultural, political, and socioeconomic encounters among and between Asian and European states and empires, Central European Jews, and Asians between 1930 and 1950, offering important case studies that address the policies toward and experiences of German-speaking Jews across East Asia, Southeast Asia, and South Asia.The strength of this volume lies not only in its efforts to include multiple theoretical perspectives, which integrate German, Jewish, Asian, and Migration Studies, but also in the original empirical research on which it is based. Engaging directly with the rich and growing historiography on the origins, course, and consequences of the Holocaust in East, Southeast, and South Asia, this volume provides a framework in which we can better understand how global traditions of empire and colonialism matter in our efforts to understand the Holocaust, while indicating that Asian states and peoples were keenly aware of the so-called “Jewish Question” and made efforts, though widely differentiated, to provide shelter from the Nazi storm.German-Speaking Jewish Refugees in Asia, 1930–1950 will appeal to students and scholars alike interested in the history of Jewish refugees in the twentieth century, as well as all those interested in the modern history of German-speaking Central Europe and Asia.

Although most perished, hundreds of thousands of Central European Jews escaped the Holocaust; tens of thousands of these Jewish refugees ended up in East Asia, Southeast Asia, or South Asia. Taking a global and transnational approach, this volume examines the cultural, political, and socioeconomic encounters among and between Asian and European states and empires, Central European Jews, and Asians between 1930 and 1950, offering important case studies that address the policies toward and experiences of German-speaking Jews across East Asia, Southeast Asia, and South Asia.The strength of this volume lies not only in its efforts to include multiple theoretical perspectives, which integrate German, Jewish, Asian, and Migration Studies, but also in the original empirical research on which it is based. Engaging directly with the rich and growing historiography on the origins, course, and consequences of the Holocaust in East, Southeast, and South Asia, this volume provides a framework in which we can better understand how global traditions of empire and colonialism matter in our efforts to understand the Holocaust, while indicating that Asian states and peoples were keenly aware of the so-called “Jewish Question” and made efforts, though widely differentiated, to provide shelter from the Nazi storm.German-Speaking Jewish Refugees in Asia, 1930–1950 will appeal to students and scholars alike interested in the history of Jewish refugees in the twentieth century, as well as all those interested in the modern history of German-speaking Central Europe and Asia.

Providing a comprehensive survey of cutting edge scholarship in the field of German--Indian and South Asian Studies, the book looks at the history of German--Indian relations in the spheres of culture, politics, and intellectual life. Combining transnational, post-colonial, and comparative approaches, it includes the entire twentieth century, from the First World War and Weimar Republic to the Third Reich and Cold War era. The book first examines the ways in which nineteenth-century "Indomania" figured in the creation of both German national identity and modern German scholarship on the Orient, and it illustrates how German encounters with India in the Imperial era alternately destabilized and reinforced the orientalist, capitalist, and nationalist underpinnings of German modernity. Contributors discuss the full range of German responses to India, and South Asian perceptions of Germany against the backdrop of war and socio-political revolution, as well as the Third Reich's ambivalent perceptions of India in the context of racism, religion, and occultism. The book concludes by exploring German--Indian relations in the era of decolonization and the Cold War.Employing a diverse array of interdisciplinary approaches to understanding German--Indian encounters over the past two centuries, this book is of interest to students and scholars of Germany, India, Europe, and Asia, as well as history, political science, anthropology, philosophy, comparative literature, and religious studies.

New collection of essays promising to re-energize the debate on Nazism's occult roots and legacies and thus our understanding of German cultural and intellectual history over the past century.Scholars have debated the role of the occult in Nazism since it first appeared on the German political landscape in the 1920s. After 1945, a consensus held that occultism - an ostensibly anti-modern, irrational blend of pseudo-religious and -scientific practices and ideas - had directly facilitated Nazism's rise. More recently, scholarly debate has denied the occult a role in shaping the Third Reich, emphasizing the Nazis' hostility to esoteric religion and alternative forms of knowledge. Bringing together cutting-edge scholarship on the topic, this volume calls for a fundamental reappraisal of these positions.The book is divided into three chronological sections. The first,on the period 1890 to 1933, looks at the esoteric philosophies and occult movements that influenced both the leaders of the Nazi movement and ordinary Germans who became its adherents. The second, on the Third Reich in power, explores how the occult and alternative religious belief informed Nazism as an ideological, political, and cultural system. The third looks at Nazism's occult legacies. In emphasizing both continuities and disjunctures, this book promises to re-open and re-energize debate on the occult roots and legacies of Nazism, and with it our understanding of German cultural and intellectual history over the past century.Contributors: Monica Black; Jeff Hayton; Oded Heilbronner; Eric Kurlander; Fabian Link and J. Laurence Hare; Anna Lux; Perry Myers; John Ondrovcik; Michael E. O'Sullivan; Jared Poley; Uwe Schellinger, Andreas Anton, and Michael T. Schetsche; Peter Staudenmaier.Monica Black is Associate Professor and Associate Head of the Department of History at the University of Tennessee, Knoxville. Eric Kurlander is J. Ollie Edmunds Chair and Professor of Modern European History at Stetson University.

New collection of essays promising to re-energize the debate on Nazism's occult roots and legacies and thus our understanding of German cultural and intellectual history over the past century.Scholars have debated the role of the occult in Nazism since it first appeared on the German political landscape in the 1920s. After 1945, a consensus held that occultism - an ostensibly anti-modern, irrational blend of pseudo-religious and -scientific practices and ideas - had directly facilitated Nazism's rise. More recently, scholarly debate has denied the occult a role in shaping the Third Reich, emphasizing the Nazis' hostility to esoteric religion and alternative forms of knowledge. Bringing together cutting-edge scholarship on the topic, this volume calls for a fundamental reappraisal of these positions.The book is divided into three chronological sections. The first,on the period 1890 to 1933, looks at the esoteric philosophies and occult movements that influenced both the leaders of the Nazi movement and ordinary Germans who became its adherents. The second, on the Third Reich in power, explores how the occult and alternative religious belief informed Nazism as an ideological, political, and cultural system. The third looks at Nazism's occult legacies. In emphasizing both continuities and disjunctures, this book promises to re-open and re-energize debate on the occult roots and legacies of Nazism, and with it our understanding of German cultural and intellectual history over the past century.Contributors: Monica Black; Jeff Hayton; Oded Heilbronner; Eric Kurlander; Fabian Link and J. Laurence Hare; Anna Lux; Perry Myers; John Ondrovcik; Michael E. O'Sullivan; Jared Poley; Uwe Schellinger, Andreas Anton, and Michael T. Schetsche; Peter Staudenmaier.Monica Black is Associate Professor and Associate Head of the Department of History at the University of Tennessee, Knoxville. Eric Kurlander is J. Ollie Edmunds Chair and Professor of Modern European History at Stetson University.