Gerd Van Riel – författare

Oxford Classical Texts, also known as Scriptorum Classicorum Bibliotheca Oxoniensis, provide authoritative, clear, and reliable editions of ancient texts, with apparatus criticus on each page. This five volume work is a new critical text edition of the only surviving ancient commentary on Plato's Timaeus, in which Proclus encompasses seven centuries of philosophical reflection on Plato's cosmology. For many authors belonging to the Platonic tradition, Proclus' commentary is the only extant source. For late Neoplatonic authors such as Proclus, writing commentaries on works by Plato and others was in fact a way to present their own highly original philosophical doctrines. Apart from being an important source text for the historiography of philosophy, this commentary on the Timaeus thus also provides a unique access way to Proclus' own Neoplatonic views on cosmology, theology, physics, and metaphysics.This new edition is based on a thorough re-examination of the entire manuscript tradition, which has led to a complete understanding of the relation between all extant manuscripts, including the Paris palimpsest BNF Supplément grec 921, belonging to the so-called 'collection philosophique' (9th century). On the basis of digitally enhanced UV photos, the scriptio inferior of this palimpsest (containing parts of books IV and V) was made nearly fully accessible. The study of the manuscript tradition and the apparatus fontium take stock of more than 100 years of study of this circumstantial text. The edition of the text is preceded by a substantial introduction, and followed, for each book, by the edition of the scholia to the text. The final volume also comprises an edition of the remaining fragments of the lost part of the text, including an Arabic fragment, edited by Rüdiger Arnzen.

Oxford Classical Texts, also known as Scriptorum Classicorum Bibliotheca Oxoniensis, provide authoritative, clear, and reliable editions of ancient texts, with apparatus criticus on each page. This five volume work is a new critical text edition of the only surviving ancient commentary on Plato's Timaeus, in which Proclus encompasses seven centuries of philosophical reflection on Plato's cosmology. For many authors belonging to the Platonic tradition, Proclus' commentary is the only extant source. For late Neoplatonic authors such as Proclus, writing commentaries on works by Plato and others was in fact a way to present their own highly original philosophical doctrines. Apart from being an important source text for the historiography of philosophy, this commentary on the Timaeus thus also provides a unique access way to Proclus' own Neoplatonic views on cosmology, theology, physics, and metaphysics.This new edition is based on a thorough re-examination of the entire manuscript tradition, which has led to a complete understanding of the relation between all extant manuscripts, including the Paris palimpsest BNF Supplément grec 921, belonging to the so-called 'collection philosophique' (9th century). On the basis of digitally enhanced UV photos, the scriptio inferior of this palimpsest (containing parts of books IV and V) was made nearly fully accessible. The study of the manuscript tradition and the apparatus fontium take stock of more than 100 years of study of this circumstantial text. The edition of the text is preceded by a substantial introduction, and followed, for each book, by the edition of the scholia to the text. The final volume also comprises an edition of the remaining fragments of the lost part of the text, including an Arabic fragment, edited by Rüdiger Arnzen.

Oxford Classical Texts, also known as Scriptorum Classicorum Bibliotheca Oxoniensis, provide authoritative, clear, and reliable editions of ancient texts, with apparatus criticus on each page. This five volume work is a new critical text edition of the only surviving ancient commentary on Plato's Timaeus, in which Proclus encompasses seven centuries of philosophical reflection on Plato's cosmology. For many authors belonging to the Platonic tradition, Proclus' commentary is the only extant source. For late Neoplatonic authors such as Proclus, writing commentaries on works by Plato and others was in fact a way to present their own highly original philosophical doctrines. Apart from being an important source text for the historiography of philosophy, this commentary on the Timaeus thus also provides a unique access way to Proclus' own Neoplatonic views on cosmology, theology, physics, and metaphysics.This new edition is based on a thorough re-examination of the entire manuscript tradition, which has led to a complete understanding of the relation between all extant manuscripts, including the Paris palimpsest BNF Supplément grec 921, belonging to the so-called 'collection philosophique' (9th century). On the basis of digitally enhanced UV photos, the scriptio inferior of this palimpsest (containing parts of books IV and V) was made nearly fully accessible. The study of the manuscript tradition and the apparatus fontium take stock of more than 100 years of study of this circumstantial text. The edition of the text is preceded by a substantial introduction, and followed, for each book, by the edition of the scholia to the text. The final volume also comprises an edition of the remaining fragments of the lost part of the text, including an Arabic fragment, edited by Rüdiger Arnzen.

Oxford Classical Texts, also known as Scriptorum Classicorum Bibliotheca Oxoniensis, provide authoritative, clear, and reliable editions of ancient texts, with apparatus criticus on each page. This five volume work is a new critical text edition of the only surviving ancient commentary on Plato's Timaeus, in which Proclus encompasses seven centuries of philosophical reflection on Plato's cosmology. For many authors belonging to the Platonic tradition, Proclus' commentary is the only extant source. For late Neoplatonic authors such as Proclus, writing commentaries on works by Plato and others was in fact a way to present their own highly original philosophical doctrines. Apart from being an important source text for the historiography of philosophy, this commentary on the Timaeus thus also provides a unique access way to Proclus' own Neoplatonic views on cosmology, theology, physics, and metaphysics.This new edition is based on a thorough re-examination of the entire manuscript tradition, which has led to a complete understanding of the relation between all extant manuscripts, including the Paris palimpsest BNF Supplément grec 921, belonging to the so-called 'collection philosophique' (9th century). On the basis of digitally enhanced UV photos, the scriptio inferior of this palimpsest (containing parts of books IV and V) was made nearly fully accessible. The study of the manuscript tradition and the apparatus fontium take stock of more than 100 years of study of this circumstantial text. The edition of the text is preceded by a substantial introduction, and followed, for each book, by the edition of the scholia to the text. The final volume also comprises an edition of the remaining fragments of the lost part of the text, including an Arabic fragment, edited by Rüdiger Arnzen.

This book presents a comprehensive study into Plato's theological doctrines, offering an important re-valuation of the status of Plato's gods and the relation between metaphysics and theology according to Plato. Starting from an examination of Plato's views of religion and the relation between religion and morality, Gerd Van Riel investigates Plato's innovative ways of speaking about the gods. This theology displays a number of diverging tendencies - viewing the gods as perfect moral actors, as cosmological principles or as celestial bodies whilst remaining true to traditional anthropomorphic representations. Plato's views are shown to be unified by the emphasis on the goodness of the gods in both their cosmological and their moral functions. Van Riel shows that recent interpretations of Plato's theology are thoroughly metaphysical, starting from aristotelian patterns. A new reading of the basic texts leads to the conclusion that in Plato the gods aren't metaphysical principles but souls who transmit the metaphysical order to sensible reality. The metaphysical principles play the role of a fated order to which the gods have to comply. This book will be invaluable to readers interested in philosophical theology and intellectual history.

This book presents a comprehensive study into Plato's theological doctrines, offering an important re-valuation of the status of Plato's gods and the relation between metaphysics and theology according to Plato. Starting from an examination of Plato's views of religion and the relation between religion and morality, Gerd Van Riel investigates Plato's innovative ways of speaking about the gods. This theology displays a number of diverging tendencies - viewing the gods as perfect moral actors, as cosmological principles or as celestial bodies whilst remaining true to traditional anthropomorphic representations. Plato's views are shown to be unified by the emphasis on the goodness of the gods in both their cosmological and their moral functions. Van Riel shows that recent interpretations of Plato's theology are thoroughly metaphysical, starting from aristotelian patterns. A new reading of the basic texts leads to the conclusion that in Plato the gods aren't metaphysical principles but souls who transmit the metaphysical order to sensible reality. The metaphysical principles play the role of a fated order to which the gods have to comply. This book will be invaluable to readers interested in philosophical theology and intellectual history.

This book presents a comprehensive study into Plato''s theological doctrines, offering an important re-valuation of the status of Plato''s gods and the relation between metaphysics and theology according to Plato. Starting from an examination of Plato''s views of religion and the relation between religion and morality, Gerd Van Riel investigates Plato''s innovative ways of speaking about the gods. This theology displays a number of diverging tendencies - viewing the gods as perfect moral actors, as cosmological principles or as celestial bodies whilst remaining true to traditional anthropomorphic representations. Plato''s views are shown to be unified by the emphasis on the goodness of the gods in both their cosmological and their moral functions. Van Riel shows that recent interpretations of Plato''s theology are thoroughly metaphysical, starting from aristotelian patterns. A new reading of the basic texts leads to the conclusion that in Plato the gods aren''t metaphysical principles but souls who transmit the metaphysical order to sensible reality. The metaphysical principles play the role of a fated order to which the gods have to comply. This book will be invaluable to readers interested in philosophical theology and intellectual history.

This book presents a comprehensive study into Plato''s theological doctrines, offering an important re-valuation of the status of Plato''s gods and the relation between metaphysics and theology according to Plato. Starting from an examination of Plato''s views of religion and the relation between religion and morality, Gerd Van Riel investigates Plato''s innovative ways of speaking about the gods. This theology displays a number of diverging tendencies - viewing the gods as perfect moral actors, as cosmological principles or as celestial bodies whilst remaining true to traditional anthropomorphic representations. Plato''s views are shown to be unified by the emphasis on the goodness of the gods in both their cosmological and their moral functions. Van Riel shows that recent interpretations of Plato''s theology are thoroughly metaphysical, starting from aristotelian patterns. A new reading of the basic texts leads to the conclusion that in Plato the gods aren''t metaphysical principles but souls who transmit the metaphysical order to sensible reality. The metaphysical principles play the role of a fated order to which the gods have to comply. This book will be invaluable to readers interested in philosophical theology and intellectual history.

Wie haben griechische philosophische und frühchristliche Tradition über den Ursprung und das Ziel des Kosmos reflektiert und über die Antworten, die in den jeweiligen Traditionskreisen gegeben wurden? Die Aufsätze in diesem Band zeigen, dass die griechische philosophische und die frühchristliche Tradition ein gemeinsames Interesse daran hatten, nicht nur über die Prinzipien nachzudenken, die die Kosmologie bestimmen, und darüber, wie der Kosmos auf seine Prinzipien zurückgreift, sondern auch über die Antworten, die in beiden Tradition diesbezüglich gegeben wurden.

One of the central issues in Plato's philosophy is the question of how to account for the stability and unity of the seemingly unstable and ever changing world. How could we attain knowledge if there were no stable objects? And how could the world be what it is, if it were not grounded on stable principles? It is common knowledge that Plato answers both these questions, an epistemological and an ontological one, by his theory of the Forms. From an epistemological viewpoint, the Forms constitute the objects of true knowledge. They display the unity and the stability needed to ground solid knowledge. From an ontological point of view, they are the principles that underlie the order of the universe. Despite the enormous impact of the theory of the Forms, those who endorsed the theory had to cope with enormous difficulties. Plato himself was aware of the problems involved with the Forms, and severely criticises his own doctrine in the "Parmenides", to the extent that it is still a matter of dispute whether or not the later Plato actually remained true to his convictions. This confronted Neo-Platonists with a dilemma: what about the role of sense perception in concept formation?

Aristotle's treatise On the Soul figures among the most influential texts in the intellectual history of the West. It is the first systematic treatise on the nature and functioning of the human soul, presenting Aristotle's authoritative analyses of, among others, sense perception, imagination, memory, and intellect. The ongoing debates on this difficult work continue the commentary tradition that dates back to antiquity. This volume offers a selection of essays by distinguished scholars, exploring the ancient perspectives on Aristotle's De anima, from Aristotle's earliest successors through the Aristotelian Commentators at the end of Antiquity.

In the month of June, 1995, the Society for the Promotion of Eriugenian Studies held its ninth International Colloquium at Leuven and Louvain-la-Neuve. The Colloquium was devoted to Eriugena's hermeneutics and his interpretation of the Bible.The feature of Biblical hermeneutics is of main interest for a thinker like Eriugena. For him the source and the end of all truth is the understanding of Sacred Scripture. To unravel this inconcussa auctoritas diuinae Scripturae all hermeneutical skills have to be brought into play, in order to give rise to a true spiritual understanding of the Bible.This volume contains the contributions presented at the Colloquium, which shed light on numerous aspects of Eriugena's hermeneutics of Scripture. Without imposing too rigid a classification, the contributions to this book can be listed under four headings. The first two studies present large-scale tableaux, establishing the context within which Eriugena undertook his biblical studies. In a second group of articles, attention is paid more directly to the specifically Eriugenian method of understanding Sacred Scripture. The theoretical aspects of Eriugena's exegesis, as established in the second part, are adapted in the third, in which Eriugena's interpretation of particular Biblical texts is investigated. The fourth and last heading, then, would contain studies in the range and method of Eriugena's exegesis, with particular attention to manuscript sources, and to new texts to be included into the opera of John Scottus.A bibliographical survey is added to the volume. It is intended to complement the work of M. BRENNAN, A Guide to Eriugenian Studies. A Survey of Publications 1930-1987 / Guide des études érigéniennes. Bibliographie commentée des publications 1930-1987 (Vestigia, 5), Fribourg (Éditions Universitaires)/Paris (Éditions du Cerf), 1989. Given the ever-increasing interest in the study of Eriugena and the corresponding growth in the number of publications dedicated to Eriugena's life, work, and influence, the editors believed it would be beneficial to provide a bibliographical survey for the period from 1987 onwards. The large number of references from this relatively brief period can be considered as amply justifying this enterprise.