Giacomo Savani – Författare
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2 produkter
2 176 kr
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This book explores the function and socio-cultural significance of rural bathhouses, seeking to redefine our understanding of the relationships between these buildings and the identities of the communities residing in the countryside of Roman Britain.The popularity of baths in antiquity and their archaeological distinctiveness have led both antiquarians and many modern scholars to take their function—and, more crucially, their socio-cultural significance—for granted, which is especially pronounced in the provincial context of Roman Britain. By applying the theoretical framework of sensory archaeology, Savani examines issues of receptivity, social acceptance, and cultural interaction, broadening our understanding of the cultural and social transformations occurring in the province. Focusing on two regions – South-East and Central South-West England – Savani uncovers the previously underappreciated role of rural baths in connecting a more diverse range of people than has been traditionally acknowledged. It also underscores the critical importance of sensory experience in the acceptance of bathing practices in rural areas and the affective connections formed by various social groups around these practices.Rural Baths in Roman Britain is an invaluable resource for scholars of both the archaeology and culture of Roman Britain, as well as those working on processes of cultural interactions within the Roman provinces more broadly.
1 746 kr
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This volume constitutes the first attempt at bringing together scholars from Greek literature, Latin literature and archaeology working on the tradition of the Tereus myth. More specifically, it will focus on the reconstruction, transmission and reception of the myth in Greece and Rome by examining the different adaptations and interactions of the story through the lens of assemblage theory. References to the Tereus myth date back to the Homeric poems; it was addressed by renowned dramatists, such as Aeschylus, Sophocles and Accius, before being adapted by Ovid. These different versions raise questions about the reconstruction of the myth and the representation of women, revenge, paidophagia and metamorphosis. Aspects of the story reverberate in ancient material culture, especially Greek vase paintings, which stem from different variants and traditions. Building on assemblage theory, the volume draws forth collaboration between specialists in Classical studies to examine how the myth was adapted in Greece and Rome without prestiging a Greek original. As such, it will be of significant interest for researchers and postgraduate students working on Greek and Roman tragedy, Ovid, classical reception and ancient material culture.