Gregory Radick – författare

In the early 1890s, the theory of evolution gained an unexpected ally: the Edison phonograph. An amateur scientist used the new machine - one of the technological wonders of the age - to record monkey calls, play them back to the monkeys, and watch their reactions. From these soon-famous experiments he judged that he had discovered "the simian tongue," made up of words he was beginning to translate, and containing the rudiments from which human language evolved. Yet for most of the next century, the simian tongue and the means for its study existed at the scientific periphery. Both returned to great acclaim only in the early 1980s, after a team of ethologists announced that experimental playback showed certain African monkeys to have rudimentarily meaningful calls. Drawing on newly discovered archival sources and interviews with key scientists, Gregory Radick here reconstructs the remarkable trajectory of a technique invented and reinvented to listen in on primate communication.Richly documented and powerfully argued, "The Simian Tongue" charts the scientific controversies over the evolution of language from Darwin's day to our own, resurrecting the forgotten debts of psychology, anthropology, and other behavioral sciences to the Victorian debate about the animal roots of human language.

A root-and-branch rethinking of how history has shaped the science of genetics.In 1900, almost no one had heard of Gregor Mendel. Ten years later, he was famous as the father of a new science of heredity—genetics. Even today, Mendelian ideas serve as a standard point of entry for learning about genes. The message students receive is plain: the twenty-first century owes an enlightened understanding of how biological inheritance really works to the persistence of an intellectual inheritance that traces back to Mendel’s garden. Disputed Inheritance turns that message on its head. As Gregory Radick shows, Mendelian ideas became foundational not because they match reality—little in nature behaves like Mendel’s peas—but because, in England in the early years of the twentieth century, a ferocious debate ended as it did. On one side was the Cambridge biologist William Bateson, who, in Mendel’s name, wanted biology and society reorganized around the recognition that heredity is destiny. On the other side was the Oxford biologist W. F. R. Weldon, who, admiring Mendel's discoveries in a limited way, thought Bateson's "Mendelism" represented a backward step, since it pushed growing knowledge of the modifying role of environments, internal and external, to the margins. Weldon's untimely death in 1906, before he could finish a book setting out his alternative vision, is, Radick suggests, what sealed the Mendelian victory.Bringing together extensive archival research with searching analyses of the nature of science and history, Disputed Inheritance challenges the way we think about genetics and its possibilities, past, present, and future.

A root-and-branch rethinking of how history has shaped the science of genetics.In 1900, almost no one had heard of Gregor Mendel. Ten years later, he was famous as the father of a new science of heredity—genetics. Even today, Mendelian ideas serve as a standard point of entry for learning about genes. The message students receive is plain: the twenty-first century owes an enlightened understanding of how biological inheritance really works to the persistence of an intellectual inheritance that traces back to Mendel’s garden. Disputed Inheritance turns that message on its head. As Gregory Radick shows, Mendelian ideas became foundational not because they match reality—little in nature behaves like Mendel’s peas—but because, in England in the early years of the twentieth century, a ferocious debate ended as it did. On one side was the Cambridge biologist William Bateson, who, in Mendel’s name, wanted biology and society reorganized around the recognition that heredity is destiny. On the other side was the Oxford biologist W. F. R. Weldon, who, admiring Mendel's discoveries in a limited way, thought Bateson's "Mendelism" represented a backward step, since it pushed growing knowledge of the modifying role of environments, internal and external, to the margins. Weldon's untimely death in 1906, before he could finish a book setting out his alternative vision, is, Radick suggests, what sealed the Mendelian victory.Bringing together extensive archival research with searching analyses of the nature of science and history, Disputed Inheritance challenges the way we think about genetics and its possibilities, past, present, and future.

The naturalist and geologist Charles Darwin (1809-82) ranks as one of the most influential scientific thinkers of all time. In the nineteenth century his ideas about the history and diversity of life - including the evolutionary origin of humankind - contributed to major changes in the sciences, philosophy, social thought and religious belief. The Cambridge Companion to Darwin has established itself as an indispensable resource for anyone teaching or researching Darwin's theories and their historical and philosophical interpretations. Its distinguished team of contributors examines Darwin's main scientific ideas and their development; Darwin's science in the context of its times; the influence of Darwinian thought in recent philosophical, social and religious debate; and the importance of Darwinian thought for the future of naturalist philosophy. For this second edition, coverage has been expanded to include two new chapters: on Darwin, Hume and human nature, and on Darwin's theories in the intellectual long run, from the pre-Socratics to the present.

What is space? This fascinating journey of exploration begins in our own minds - the space within our brains. We discover how space is used in sign language and in architecture, before moving on to the virtual space created in an imaginary computer-generated world. The delineation of space has been important throughout human history, and we look at how boundaries have been mapped in the past, and how they remain politically important today. Finally, we travel into outer space, to look at human exploration and the ultimate nature of space and the universe.

The naturalist and geologist Charles Darwin (1809-82) ranks as one of the most influential scientific thinkers of all time. In the nineteenth century his ideas about the history and diversity of life - including the evolutionary origin of humankind - contributed to major changes in the sciences, philosophy, social thought and religious belief. The Cambridge Companion to Darwin has established itself as an indispensable resource for anyone teaching or researching Darwin's theories and their historical and philosophical interpretations. Its distinguished team of contributors examines Darwin's main scientific ideas and their development; Darwin's science in the context of its times; the influence of Darwinian thought in recent philosophical, social and religious debate; and the importance of Darwinian thought for the future of naturalist philosophy. For this second edition, coverage has been expanded to include two new chapters: on Darwin, Hume and human nature, and on Darwin's theories in the intellectual long run, from the pre-Socratics to the present.

When the Origins of Species was published on 24 November 1859, its author, Charles Darwin, was near the end of a nine-week stay in the remote Yorkshire village of Ilkley. He had come for the 'water cure'- a regime of cold baths and wet sheets - and for relaxation. But he used his time in Ilkley to shore up support, through extensive correspondence, for the extraordinary theory that the Origin would put before the world: evolution by natural selection.In Darwin in Ilkley, Mike Dixon and Gregory Radick bring to life Victorian Ilkley and the dramas of body and mind that marked Darwin's visit.

The 476 letters in the thirteenth volume of The Correspondence of John Tyndall document the period from June 1, 1872, to September 28, 1873, much of which was consumed by Tyndall’s lecture tour of the United States. We meet him in the midst of the Ayrton affair, which saw Tyndall coming to the defense of his friend and fellow X Club member Joseph Dalton Hooker against the First Commissioner of Works, Acton Smee Ayrton, in an acrimonious dispute over the governance of the Royal Botanic Gardens, Kew. Tyndall’s tour of the United States was a rousing success by many measures, but he was not long on American shores before his well-documented skepticism of the efficacy of prayer stoked the waspish ire of the faithful. Tyndall’s return to England in mid-February 1873 saw him begin preparations for his 1874 Belfast Address, when he accepted the presidency of the British Association for the Advancement of Science and articulated a defense of materialism that scandalized many of his contemporaries. As we leave him in September 1873, Tyndall is engaged in sharp-elbowed jostling with Scottish physicist Peter Guthrie Tait in the pages of Nature over James David Forbes, whose theory of glacial motion Tait had defended against Tyndall’s attacks, in a scientific disagreement that evolved into a personal one. Amid the tumult of controversy, though, these letters reveal a man of science riding high on widespread esteem, wielding the influence it brought him with gusto, and moving with ease through the rarefied social and intellectual circles into which he had climbed.

The Riddle of Organismal Agency brings together historians, philosophers, and scientists for an interdisciplinary re-assessment of one of the long-standing problems in the scientific understanding of life.Marshalling insights from diverse sciences including physiology, comparative psychology, developmental biology, and evolutionary biology, the book provides an up-to-date survey of approaches to non-human organisms as agents, capable of performing activities serving their own goals such as surviving or reproducing, and whose doings in the world are thus to be explained teleologically. From an Integrated History and Philosophy of Science perspective, the book contributes to a better conceptual and theoretical understanding of organismal agency, advancing some suggestions on how to study it empirically and how to frame it in relation to wider scientific and philosophical traditions. It also provides new historical entry points for examining the deployment, trajectories, and challenges of agential views of organisms in the history of biology and philosophy.This book will be of interest to philosophers of biology; historians of science; biologists interested in analysing the active roles of organisms in development, ecological interactions, and evolution; philosophers and practitioners of the cognitive sciences; and philosophers and historians of philosophy working on purposiveness and teleology.

The Riddle of Organismal Agency brings together historians, philosophers, and scientists for an interdisciplinary re-assessment of one of the long-standing problems in the scientific understanding of life.Marshalling insights from diverse sciences including physiology, comparative psychology, developmental biology, and evolutionary biology, the book provides an up-to-date survey of approaches to non-human organisms as agents, capable of performing activities serving their own goals such as surviving or reproducing, and whose doings in the world are thus to be explained teleologically. From an Integrated History and Philosophy of Science perspective, the book contributes to a better conceptual and theoretical understanding of organismal agency, advancing some suggestions on how to study it empirically and how to frame it in relation to wider scientific and philosophical traditions. It also provides new historical entry points for examining the deployment, trajectories, and challenges of agential views of organisms in the history of biology and philosophy.This book will be of interest to philosophers of biology; historians of science; biologists interested in analysing the active roles of organisms in development, ecological interactions, and evolution; philosophers and practitioners of the cognitive sciences; and philosophers and historians of philosophy working on purposiveness and teleology.

In On the Origin of Species (1859), Charles Darwin put forward his theory of natural selection. Conventionally, Darwin's argument for this theory has been understood as based on an analogy with artificial selection. But there has been no consensus on how, exactly, this analogical argument is supposed to work - and some suspicion too that analogical arguments on the whole are embarrassingly weak. Drawing on new insights into the history of analogical argumentation from the ancient Greeks onward, as well as on in-depth studies of Darwin's public and private writings, this book offers an original perspective on Darwin's argument, restoring to view the intellectual traditions which Darwin took for granted in arguing as he did. From this perspective come new appreciations not only of Darwin's argument but of the metaphors based on it, the range of wider traditions the argument touched upon, and its legacies for science after the Origin.