Hafizullah Emadi – författare

This volume studies the process of nation-state building, its role in modernization and developments in Afghanistan following World War II to the period of Soviet occupation of the country in December 1979, and the struggle of various social strata for social transformation in the country. The book further explores the policies of the two superpowers--the United States and the Soviet Union--and their economic assistance in Afghanistan's modernization projects following World War II. The book offers insight into this superpower struggle, examining how each superpower tried to win Afghanistan to its side by supporting a particular social strata within the state apparatus. Finally, it analyzes how one of the contending superpowers--the Soviet Union, having failed to establish its influence in Afghanistan--decided to intervene in the country's affairs in December 1979.The book also examines the emergence and development of the Islamic movement and the Jihad struggle waged against the regime and the Soviet forces in Afghanistan. It explores the basis of U.S. policy in aiding and abetting the Pakistan-based Islamic parties and the future of U.S.-Soviet struggle in Afghanistan. Much of the book is based on Afghanistan's primary sources as well as U.S. secret documents seized by the Iranian students during the U.S. hostage crisis in Iran. The book links a survey of the literature to interviews with prominent policymakers who were active in Afghanistan's development strategies. The book should appeal to scholars and researchers on the Middle East and South Asia, as well as to lay persons interested in a new perspective and interpretation of Afghanistan politics.

This study provides a comprehensive analysis of state-society development in the most volatile region of the world. In the Middle East,various anti-systemic movement and radical Islam often clashed and resisted the political, cultural, economic, and military domination of the region by the world's major imperial powers. Emadi investigates state, revolution, and development in the Middle Eastern states of Afghanistan, Iran, Iraq, and Syria in the immediate post-World War II period. Maintaining that the state is an instrument of class domination, exhibiting a certain degree of autonomy in the creation and design of domestic development programs, he details the role of class in an attempt to provide a better understanding of the diverse factors at work.Politics of the Dispossessed provides an alternative analysis of development in regional politics and its context in world politics, aspects that are generally neglected by most mainstream studies. It examines state formation, internal development strategies, and how class conflict and ideology led to class alliance on an international basis, as well as the external interference in the internal affairs of these societies. It also explores the process of political and ethnic integration of the Middle East into the global economic system and the resulting counter-strategies of the nationalist and Islamic resistance to the increasing superpower domination of the international system.

Afghan women have faced an exhaustive struggle in the battle to change their status and improve their situation. Emadi takes a long look at the role of development and modernization policies implemented by the state in the pre- and post-Soviet eras, under the Taliban, and beyond. He finds that such policies have failed to bring about much- needed change and improvement for women. Modernization strategies benefited only a small segment of urban women and left the plight of rural women unchanged. Although a small segment of middle- and upper-class women organized themselves and fought to bring about changes in their status and to end gender inequality, their efforts alone did not meet with much success.Islamic orthodoxy and orthopraxy in the Taliban era restricted women's freedom of movement, access to education, and medical care. Using personal accounts not readily available to researchers or scholars, Emadi explores the diverse factors that contributed to women's oppression both at home and in society. This study provides a detailed analysis of state policies toward women's emancipation within the context of a traditional Islamic society. It chronicles the course of the women's movement and women's organizations still active in the political arena and puts forth an alternative plan to involve women in the reconstruction process in both urban and rural areas.

Afghanistan has been at the crossroads of many cultures and civilizations, occupying a unique place in the cultural geography of Central Asia. Invading tribes and armies passed through ancient Afghanistan and left their imprint on the culture, customs, and way of life there. In recent history, Afghanistan has been the focus of international attention since the Soviet invasion and occupation of 1979-1989, the brutal civil war that ensued, and the subsequent U.S. invasion to topple the Taliban regime. As the country struggles to stabilize and rebuild, this volume is the first to reveal the people and ways of life that have been in flux for so long.Emadi brings an insider's knowledge and authority to the accessible narrative. Students and general readers will find a clear explanation of the land, people, economy, social stratification, and history as context for the chapters that follow. In the chapter on Religion and Religious Thought, the predominant Islamic religion is largely intertwined with political events that have brought Afghanistan such attention. The lesser-known literature and the arts are brought to light next. A strong Architecture, Housing, and Settlements chapter highlights many styles unfamiliar to most Westerners. Coverage of Afghan cooking and cuisine brings a more intimate understanding of the culture. The chapter on Family, Women, and Gender will draw readers in with its survey of how the family works, what is expected of women, and what courtship, marriage, childrearing, and education are like today. A standout of the Festivals and Leisure Activities chapter is the vivid rendering of the sport called Buzkashi, where men on horseback vie to move an animal carcass across a field to a goal. A final chapter on Lifestyles, Media, and Education describes the urban vs. rural lifestyles, the state of communications, and the prospects for schooling post Taliban. A country map, glossary, resource guide, and photos complement the text.

«Hafizullah Emadi, a recognized authority on the Ismaili sect of Islam, has produced an extensively researched report on the community in Afghanistan whose leaders ("Pirs") deployed their sacred authority to build a cult of personality and dominate the social affairs of their followers. They became ever more dictatorial after the 1970s, ruling until their authority was abolished in 2002 by the pre-eminent leader of the Ismailis, the Aga Khan. This is a unique contribution to our understanding of the social and religious affairs of this marginalized and relatively unstudied Afghan community.»(Robert L. Canfield, Professor Emeritus of Sociocultural Anthropology, Washington University in St. Louis)«Hafizullah Emadi’s book is a fascinating introduction into the troubled history and culture of the Hazara Ismailis in the equally troubled Afghanistan. The book presents us with the portrayal of unknown structures of political and cultural meanings of a Muslim society in the 20th century that faced hostile forces from within the Islamic and from the Western world. Despite these outside challenges they sustained a questionable tradition of authoritarian community leadership.»(Manfred Henningsen, Emeritus Professor of Political Science, University of Hawaii at Manoa)The book studies the Hazara Ismailis of Afghanistan – a community that endured years of marginalization in a repressive environment, persevered and sustained the faith while maintaining and practicing Taqiyya, dissimulation of their faith. It examines policies and actions of local authoritarian Ismaili religious leaders in controlling every aspect of the community affairs. The book also explores the status of Ismailis during and after the US-NATO occupation period and efforts by the Ismaili spiritual leader, the Aga Khan, who in 2002 with a stroke of a pen removed the tyrant Ismaili leaders - abolished the hereditary system of leadership in the Ismaili community, established modern institutional structures and appointed new generation of leaders to guide the community for a three-year term renewable once – a system of leadership that liberated Ismailis from bondage to their local religious and tribal leaders and allowed grassroots participation of the people in the daily affairs of their community.